PARALLEL HISTORY BIBLE - John 11:47
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LXX- Greek Septuagint - John 11:47 συνηγαγον 4863 5627 ουν 3767 οι 3588 αρχιερεις 749 και 2532 οι 3588 φαρισαιοι 5330 συνεδριον 4892 και 2532 ελεγον 3004 5707 τι 5101 ποιουμεν 4160 5719 οτι 3754 ουτος 3778 ο 3588 ανθρωπος 444 πολλα 4183 σημεια 4592 ποιει 4160 5719
Douay Rheims Bible The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?
King James Bible - John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
World English Bible The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
Early Church Father Links Anf-09 iv.iii.xxxviii Pg 39, Npnf-111 vii.xvii Pg 6, Npnf-114 iv.lxvi Pg 50, Npnf-114 iv.lxvi Pg 51, Npnf-114 v.lxvi Pg 50, Npnf-114 v.lxvi Pg 51, Npnf-204 xiv.ii.i Pg 13, Npnf-207 iii.xi Pg 93, Npnf-210 iv.vi.iii.vii Pg 16
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-03 v.iv.v.xlii Pg 10 The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod, and the rulers in the chief priests. When, indeed, He was sent to Herod gratuitously5129
Ps. ii. 1, 2.
5129 Velut munus. This is a definition, in fact, of the xenium in the verse from Hosea. This ξένιον was the Roman lautia, “a state entertainment to distinguished foreigners in the city.” by Pilate,5130
Anf-03 v.iv.vi.iii Pg 38 in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law,5303
Ps. ii. 1, 2.
Anf-03 v.viii.xx Pg 6 He, again, was “led as a sheep to the slaughter, and as a sheep before the shearer,” that is, Herod, “is dumb, so He opened not His mouth.”7399
Ps. ii. 1, 2.
Anf-03 v.iv.vi.iv Pg 40 All those, therefore, who had been delivered from the yoke of slavery he would earnestly have to obliterate the very mark of slavery—even circumcision, on the authority of the prophet’s prediction. He remembered how that Jeremiah had said, “Circumcise the foreskins of your heart;”5359
Ps. ii. 3; 2.
Anf-03 v.iv.ii.xxi Pg 6 And, indeed, if another god were preached by Paul, there could be no doubt about the law, whether it were to be kept or not, because of course it would not belong to the new lord, the enemy2568
Ps. ii. 3, 1, 2.
2568 Æmulum. of the law. The very newness and difference of the god would take away not only all question about the old and alien law, but even all mention of it. But the whole question, as it then stood, was this, that although the God of the law was the same as was preached in Christ, yet there was a disparagement2569
2569 Derogaretur. of His law. Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated.2570
2570 Nutabat. Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of the resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation. You will, however, find no church of apostolic origin2571
2571 Census. but such as reposes its Christian faith in the Creator.2572
2572 In Creatore christianizet. But if the churches shall prove to have been corrupt from the beginning, where shall the pure ones be found? Will it be amongst the adversaries of the Creator? Show us, then, one of your churches, tracing its descent from an apostle, and you will have gained the day.2573
2573 Obduxeris. For this sense of the word, see Apol. 1. sub init. “sed obducimur,” etc. Forasmuch then as it is on all accounts evident that there was from Christ down to Marcion’s time no other God in the rule of sacred truth2574
2574 Sacramenti. than the Creator, the proof of our argument is sufficiently established, in which we have shown that the god of our heretic first became known by his separation of the gospel and the law. Our previous position2575
2575 Definito. is accordingly made good, that no god is to be believed whom any man has devised out of his own conceits; except indeed the man be a prophet,2576
2576 That is, “inspired.” and then his own conceits would not be concerned in the matter. If Marcion, however, shall be able to lay claim to this inspired character, it will be necessary for it to be shown. There must be no doubt or paltering.2577
2577 Nihil retractare oportebat. For all heresy is thrust out by this wedge of the truth, that Christ is proved to be the revealer of no God else but the Creator.2578
2578 [Kaye, p. 274.]
Anf-03 v.iv.vi.xiv Pg 29—from ignorance of Him, of course. Now nothing can be expounded of another god which is applicable to the Creator; otherwise the apostle would not have been just in reproaching the Jews with ignorance in respect of a god of whom they knew nothing. For where had been their sin, if they only maintained the righteousness of their own God against one of whom they were ignorant? But he exclaims: “O the depth of the riches and the wisdom of God; how unsearchable also are His ways!”5864
Ps. ii. 2.
Anf-03 v.ix.xxviii Pg 11 that Lord must be another Being, against whose Christ were gathered together the kings and the rulers. And if, to quote another passage, “Thus saith the Lord to my Lord Christ,”8171
Ps. ii. 2.
Anf-03 v.iv.iv.xxii Pg 9 What did the apostles thereupon suffer? You answer: Every sort of iniquitous persecutions, from men that belonged indeed to that Creator who was the adversary of Him whom they were preaching. Then why does the Creator, if an adversary of Christ, not only predict that the apostles should incur this suffering, but even express His displeasure3407
Comp. Ps. ii. 2, 3, with Acts iv. 25–30.
3407 Exprobrat. thereat? For He ought neither to predict the course of the other god, whom, as you contend, He knew not, nor to have expressed displeasure at that which He had taken care to bring about. “See how the righteous perisheth, and no man layeth it to heart; and how merciful men are taken away, and no man considereth. For the righteous man has been removed from the evil person.”3408
Npnf-201 iii.vi.iii Pg 13
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.viii Pg 48.1
Anf-03 vi.vii.xiv Pg 6 how was the evil one cut asunder,9173
Compare Ps. ii. 4.
9173 i.e. with rage and disappointment. while Job with mighty equanimity kept scraping off9174
Anf-03 v.ix.xxviii Pg 3 These then testified both that Jesus was the Son of God, and that being the Son, He was anointed by the Father. Christ therefore must be the same as Jesus who was anointed by the Father, and not the Father, who anointed the Son. To the same effect are the words of Peter: “Let all the house of Israel know assuredly that God hath made that same Jesus, whom ye have crucified, both Lord and Christ,” that is, Anointed.8163
Acts iv. 27.
Anf-03 vi.iii.vii Pg 7 Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.
Edersheim Bible History
Lifetimes vii.viii Pg 19.1, Lifetimes vii.xi Pg 44.1, Lifetimes x.viii Pg 36.1, Sketches vii Pg 15.2
Treasury of Scriptural Knowledge, Chapter 11
VERSE (47) -
Ps 2:2-4 Mt 26:3; 27:1,2 Mr 14:1 Lu 22:2 Ac 4:5,6,27,28; 5:21
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