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  • PARALLEL HISTORY BIBLE - Joshua 12:7


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Joshua 12:7

    και 2532 ουτοι 3778 οι 3588 βασιλεις 935 των 3588 αμορραιων ους 3739 3775 ανειλεν 337 5627 ιησους 2424 και 2532 οι 3588 υιοι 5207 ισραηλ 2474 εν 1722 1520 τω 3588 περαν 4008 του 3588 ιορδανου 2446 παρα 3844 θαλασσαν 2281 βααλγαδ εν 1722 1520 τω 3588 πεδιω του 3588 λιβανου και 2532 εως 2193 του 3588 ορους 3735 χελχα αναβαινοντων 305 5723 εις 1519 σηιρ και 2532 εδωκεν 1325 5656 αυτην 846 ιησους 2424 ταις 3588 φυλαις 5443 ισραηλ 2474 κληρονομειν 2816 5721 κατα 2596 κληρον 2819 αυτων 846

    Douay Rheims Bible

    These are the kings of the
    land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,

    King James Bible - Joshua 12:7

    And these are the kings of the
    country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

    World English Bible

    These are the kings of the
    land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;

    Early Church Father Links

    Npnf-105 xi.xlv Pg 5

    World Wide Bible Resources


    Joshua 12:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xx Pg 6
    Josh. iii. 9–17.

    when his priests began to pass over!4220

    4220 This obscure passage is thus read by Oehler, from whom we have translated: “Lege extorri familiæ dirimendæ in transitu ejus Jordanis machæram fuisse, cujus impetum atque decursum plane et Jesus docuerat prophetis transmeantibus stare.” The machæram (“sword”) is a metaphor for the river. Rigaltius refers to Virgil’s figure, Æneid, viii. 62, 64, for a justification of the simile. Oehler has altered the reading from the “ex sortefamilæ,” etc., of the mss. to “extorrifamiliæ,” etc. The former reading would mean probably: “Read out of the story of the nation how that Jordan was as a sword to hinder their passage across its stream.” The sorte (or, as yet another variation has it, “et sortes,” “the accounts”) meant the national record, as we have it in the beginning of the book of Joshua. But the passage is almost hopelessly obscure.

    What will you say to this? If it be your Christ that is meant above, he will not be more potent than the servants of the Creator.  But I should have been content with the examples I have adduced without addition,4221

    4221 Solis.

    if a prediction of His present passage on the sea had not preceded Christ’s coming. As psalm is, in fact, accomplished by this4222

    4222 Istius.

    crossing over the lake. “The Lord,” says the psalmist, “is upon many waters.”4223

    4223


    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(7) - 

    :1; 3:17; 9:1


    PARALLEL VERSE BIBLE

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