PARALLEL HISTORY BIBLE - Joshua 22:18
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<index subject1="Christ Jesus" subject2="the Son of God" title="258" id="viii.iv.cxviii-p5.2"/>For He is the chosen Priest and eternal King, the Christ, inasmuch as He is the Son of God; and do not suppose that Isaiah or the other prophets speak of sacrifices of blood or libations being presented at the altar on His second advent, but of true and spiritual praises and giving of thanks. And we have not in vain believed in Him, and have not been led astray by those who taught us such doctrines; but this has come to pass through the wonderful foreknowledge of God, in order that we, through the calling of the new and eternal covenant, that is, of Christ, might be found more intelligent and God-fearing than yourselves, who are considered to be lovers of God and men of understanding, but are not. Isaiah, filled with admiration of this, said: ‘And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him2397
LXX- Greek Septuagint - Joshua 22:18 και 2532 υμεις 5210 αποστραφησεσθε σημερον 4594 απο 575 κυριου 2962 και 2532 εσται 2071 5704 εαν 1437 αποστητε 868 5628 σημερον 4594 απο 575 κυριου 2962 και 2532 αυριον 839 επι 1909 παντα 3956 ισραηλ 2474 εσται 2071 5704 η 2228 1510 5753 3739 3588 οργη 3709
Douay Rheims Bible And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.
King James Bible - Joshua 22:18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
World English Bible that you must turn away this day from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.iv.ii.xxix Pg 12 Now, if any limitation is set to marrying—such as the spiritual rule,2683
Lev. xx. 10, 13, 15.
2683 Ratio. which prescribes but one marriage under the Christian obedience,2684
2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.” maintained by the authority of the Paraclete,2685
2685 [Bad as this is, does it argue the lapse of our author as at this time complete?]—it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686
Npnf-201 iii.vii.xxiv Pg 38
Anf-02 vi.iii.i.viii Pg 18.1
Anf-01 viii.iv.cxviii Pg 4 And Ezekiel says, ‘There shall be no other prince in the house but He.’2396
2 Sam. vii. 14f.
2396 Ezek. xliv. 3.
2397 The mss. read “them.” Otto has changed it to “Him.” shall see; and those who heard not shall understand. Lord, who hath believed our report? and to whom is the arm of the Lord revealed?’2398
Anf-01 ix.ii.xix Pg 16 (tribes), and the ten courts2892
1 Kings xi. 31.
Anf-01 ix.iv.xxii Pg 16 Carefully, then, has the Holy Ghost pointed out, by what has been said, His birth from a virgin, and His essence, that He is God (for the name Emmanuel indicates this). And He shows that He is a man, when He says, “Butter and honey shall He eat;” and in that He terms Him a child also, [in saying,] “before He knows good and evil;” for these are all the tokens of a human infant. But that He “will not consent to evil, that He may choose that which is good,”—this is proper to God; that by the fact, that He shall eat butter and honey, we should not understand that He is a mere man only, nor, on the other hand, from the name Emmanuel, should suspect Him to be God without flesh.
Isa. vii. 10–17.
Anf-01 viii.iv.lxvi Pg 4 And I continued: “Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ.”
Isa. vii. 10–17, with Isa. viii. 4 inserted between vers. 16 and 17.
Anf-01 viii.iv.xliii Pg 10 Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ. But since you and your teachers venture to affirm that in the prophecy of Isaiah it is not said, ‘Behold, the virgin shall conceive,’ but, ‘Behold, the young woman shall conceive, and bear a son;’ and [since] you explain the prophecy as if [it referred] to Hezekiah, who was your king, I shall endeavour to discuss shortly this point in opposition to you, and to show that reference is made to Him who is acknowledged by us as Christ.
Isa. vii. 10–17 with Isa. viii. 4 inserted. The last clause may also be translated, “in which He took away from Judah Ephraim, even the king of Assyria.”
Treasury of Scriptural Knowledge, Chapter 22
VERSE (18) -
:16 De 7:4 1Sa 12:14,20 1Ki 9:6 2Ki 17:21 2Ch 25:27; 34:33
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