King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34




    LXX- Greek Septuagint - Joshua 22:18

    και 2532 υμεις 5210 αποστραφησεσθε σημερον 4594 απο 575 κυριου 2962 και 2532 εσται 2071 5704 εαν 1437 αποστητε 868 5628 σημερον 4594 απο 575 κυριου 2962 και 2532 αυριον 839 επι 1909 παντα 3956 ισραηλ 2474 εσται 2071 5704 η 2228 1510 5753 3739 3588 οργη 3709

    Douay Rheims Bible

    And you have forsaken the Lord to
    day, and to morrow his wrath will rage against all Israel.

    King James Bible - Joshua 22:18

    But that ye must
    turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.

    World English Bible

    that you must
    turn away this day from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel.

    World Wide Bible Resources

    Joshua 22:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.ii.xxix Pg 12
    Lev. xx. 10, 13, 15.

    Now, if any limitation is set to marrying—such as the spiritual rule,2683

    2683 Ratio.

    which prescribes but one marriage under the Christian obedience,2684

    2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.”

    maintained by the authority of the Paraclete,2685

    2685 [Bad as this is, does it argue the lapse of our author as at this time complete?]

    —it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686


    Npnf-201 iii.vii.xxiv Pg 38

    Anf-02 vi.iii.i.viii Pg 18.1

    Anf-01 viii.iv.cxviii Pg 4
    2 Sam. vii. 14f.

    And Ezekiel says, ‘There shall be no other prince in the house but He.’2396

    2396 Ezek. xliv. 3.

    <index subject1="Christ Jesus" subject2="the Son of God" title="258" id="viii.iv.cxviii-p5.2"/>For He is the chosen Priest and eternal King, the Christ, inasmuch as He is the Son of God; and do not suppose that Isaiah or the other prophets speak of sacrifices of blood or libations being presented at the altar on His second advent, but of true and spiritual praises and giving of thanks. And we have not in vain believed in Him, and have not been led astray by those who taught us such doctrines; but this has come to pass through the wonderful foreknowledge of God, in order that we, through the calling of the new and eternal covenant, that is, of Christ, might be found more intelligent and God-fearing than yourselves, who are considered to be lovers of God and men of understanding, but are not. Isaiah, filled with admiration of this, said: ‘And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him2397

    2397 The mss. read “them.” Otto has changed it to “Him.”

    shall see; and those who heard not shall understand. Lord, who hath believed our report? and to whom is the arm of the Lord revealed?’2398


    Anf-01 ix.ii.xix Pg 16
    1 Kings xi. 31.

    (tribes), and the ten courts2892


    Anf-01 ix.iv.xxii Pg 16
    Isa. vii. 10–17.

    Carefully, then, has the Holy Ghost pointed out, by what has been said, His birth from a virgin, and His essence, that He is God (for the name Emmanuel indicates this). And He shows that He is a man, when He says, “Butter and honey shall He eat;” and in that He terms Him a child also, [in saying,] “before He knows good and evil;” for these are all the tokens of a human infant. But that He “will not consent to evil, that He may choose that which is good,”—this is proper to God; that by the fact, that He shall eat butter and honey, we should not understand that He is a mere man only, nor, on the other hand, from the name Emmanuel, should suspect Him to be God without flesh.

    Anf-01 viii.iv.lxvi Pg 4
    Isa. vii. 10–17, with Isa. viii. 4 inserted between vers. 16 and 17.

    And I continued: “Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ.”

    Anf-01 viii.iv.xliii Pg 10
    Isa. vii. 10–17 with Isa. viii. 4 inserted. The last clause may also be translated, “in which He took away from Judah Ephraim, even the king of Assyria.”

    Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ. But since you and your teachers venture to affirm that in the prophecy of Isaiah it is not said, ‘Behold, the virgin shall conceive,’ but, ‘Behold, the young woman shall conceive, and bear a son;’ and [since] you explain the prophecy as if [it referred] to Hezekiah, who was your king, I shall endeavour to discuss shortly this point in opposition to you, and to show that reference is made to Him who is acknowledged by us as Christ.

    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(18) - 

    :16 De 7:4 1Sa 12:14,20 1Ki 9:6 2Ki 17:21 2Ch 25:27; 34:33


    God Rules.NET