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    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34




    LXX- Greek Septuagint - Joshua 22:25

    και 2532 ορια 3725 εθηκεν 5087 5656 κυριος 2962 ανα 303 μεσον 3319 ημων 2257 και 2532 υμων 5216 τον 3588 ιορδανην 2446 και 2532 ουκ 3756 εστιν 2076 5748 υμιν 5213 μερις 3310 κυριου 2962 και 2532 απαλλοτριωσουσιν οι 3588 υιοι 5207 υμων 5216 τους 3588 υιους 5207 ημων 2257 ινα 2443 μη 3361 σεβωνται κυριον 2962

    Douay Rheims Bible

    The Lord hath put the river
    Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,

    King James Bible - Joshua 22:25

    For the LORD hath made
    Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

    World English Bible

    For Yahweh has made the
    Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh."' So your children might make our children cease from fearing Yahweh.

    World Wide Bible Resources

    Joshua 22:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xliv Pg 2
    Deut. xxx. 15; 19.

    And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857


    Anf-01 Pg 22
    Deut. xxx. 19, 20.

    Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001

    4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.]

    receiving by means of His advent in the flesh, extension and increase, but not abrogation.

    Anf-02 vi.iv.v.xiv Pg 23.1

    Anf-02 Pg 27.1

    Anf-03 v.iv.v.xv Pg 17
    Deut. xxx. 19.

    Which statement was really a presage of3997

    3997 Portendebat in.

    this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998

    3998 Opposuit.

    with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999

    3999 Timendum.

    Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000

    4000 Creatori docere.

    Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001

    4001 Ratas habet.

    the incentives of the rich4002

    4002 Divitum causas.

    —I mean, their pride, their pomp,4003

    4003 Gloriam.

    their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004

    4004 Erit par creatoris.

    both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005

    4005 Austerioris.

    exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006

    4006 Aspernatorem.

    of the rich, as I have shown Him to be the defender4007

    4007 Advocatorem.

    of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008


    Anf-01 viii.iv.lviii Pg 17
    Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]

    Anf-01 viii.iv.lviii Pg 17
    Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]

    Anf-03 v.iv.iii.xix Pg 20
    Ps. xxxiv. 19.

    “Precious in the sight of the Lord is the death of His saints.”2940


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(25) - 

    :27 2Sa 20:1 1Ki 12:16 Ezr 4:2,3 Ne 2:20 Ac 8:21


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