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  • PARALLEL HISTORY BIBLE - Luke 19:31


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Luke 19:31

    και 2532 εαν 1437 τις 5100 υμας 5209 ερωτα 2065 5725 δια 1223 τι 5101 λυετε 3089 5719 ουτως 3779 ερειτε 2046 5692 αυτω 846 οτι 3754 ο 3588 κυριος 2962 αυτου 846 χρειαν 5532 εχει 2192 5719

    Douay Rheims Bible

    And if any man shall ask you: Why do you
    loose him? you shall say thus unto him: Because the Lord hath need of his service.

    King James Bible - Luke 19:31

    And if any man ask you, Why do ye
    loose him? thus shall ye say unto him, Because the Lord hath need of him.

    World English Bible

    If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.'"

    Early Church Father Links

    Anf-09 iv.iii.xxxix Pg 37

    World Wide Bible Resources


    Luke 19:31

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.liv Pg 4
    Ps. xxiv. 1; 1 Cor. x. 26; 28.

    These things they who live a godly life, that is never to be repented of, both have done and always will do.


    Anf-01 ix.vi.xxxvii Pg 35
    Ps. xxiv. 1.

    Wherefore also the Apostle Paul says in the Epistle to the Romans, “For there is no power but of God; the powers that be are ordained of God. Whosoever resisteth the power, resisteth the ordinance of God; and they that resist shall receive unto themselves condemnation. For rulers are not for a terror to a good work, but to an evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, the avenger for wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing.”4384

    4384


    Anf-01 viii.iv.lxxxv Pg 0


    Anf-01 viii.iv.xxxvi Pg 4
    Ps. xxiv.

    Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’


    Anf-02 vi.ii.x Pg 28.1


    Anf-02 vi.iv.vi.xvii Pg 43.1


    Anf-03 v.v.xxix Pg 14
    Ps. xxiv. 1.

    It was when the waters were withdrawn into their hollow abysses that the dry land became conspicuous,6411

    6411 Emicantior.

    which was hitherto covered with its watery envelope. Then it forthwith becomes “visible,”6412

    6412 “Visibilis” is here the opposite of the term “invisibilis,” which Tertullian uses for the Scripture phrase “without form.”

    God saying, “Let the water be gathered together into one mass,6413

    6413 In congregatione una.

    and let the dry land appear.”6414

    6414


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Treasury of Scriptural Knowledge, Chapter 19

    VERSE 	(31) - 

    Ps 24:1; 50:10-12 Mt 21:2,3 Mr 11:3-6 Ac 10:36


    PARALLEL VERSE BIBLE

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