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    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48




    LXX- Greek Septuagint - Luke 19:43

    οτι 3754 ηξουσιν 2240 5692 ημεραι 2250 επι 1909 σε 4571 και 2532 περιβαλουσιν 4016 5692 οι 3588 εχθροι 2190 σου 4675 χαρακα 5482 σοι 4671 και 2532 περικυκλωσουσιν 4033 5692 σε 4571 και 2532 συνεξουσιν 4912 5692 σε 4571 παντοθεν 3840

    Douay Rheims Bible

    For the days shall come upon thee, and thy enemies shall cast a
    trench about thee, and compass thee round, and straiten thee on every side,

    King James Bible - Luke 19:43

    For the days shall come upon thee, that thine enemies shall cast a
    trench about thee, and compass thee round, and keep thee in on every side,

    World English Bible

    For the days will come on you, when your enemies will
    throw up a barricade against you, surround you, hem you in on every side,

    Early Church Father Links

    Anf-08 Pg 3, Anf-09 iv.iii.xxxix Pg 68, Anf-09 iv.iii.xli Pg 58

    World Wide Bible Resources

    Luke 19:43

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxix Pg 28
    Luke xxi. 20.

    He described the signs of the end of all things: “portents in the sun, and the moon, and the stars, and upon the earth distress of nations in perplexity—like the sea roaring—by reason of their expectation of the evils which are coming on the earth.”5041


    Npnf-201 iii.viii.vii Pg 16

    Npnf-201 iii.viii.vii Pg 18

    Anf-03 v.viii.xxii Pg 5
    Luke xxi. 24.

    —meaning, of course, those which were to be chosen of God, and gathered in with the remnant of Israel—He then goes on to proclaim, against this world and dispensation (even as Joel had done, and Daniel, and all the prophets with one consent7415


    Npnf-201 iii.viii.vii Pg 15

    Anf-03 iv.ix.viii Pg 3
    See Dan. ix. 26 (especially in the LXX.).

    And so the times of the coming Christ, the Leader,1227


    Anf-03 iv.ix.xiii Pg 16
    Dan. ix. 26.

    —undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395


    Npnf-201 Pg 34

    Npnf-201 iii.xi.xvi Pg 6

    Anf-01 vi.ii.iv Pg 3
    The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

    says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470


    Anf-01 ix.vii.xxvi Pg 14
    Dan. ix. 27.

    Now three years and six months constitute the half-week.

    Anf-01 vi.ii.xvi Pg 8
    Dan. ix. 24–27; Hag. ii. 10.

    I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? <index subject1="Repentance" title="147" id="vi.ii.xvi-p8.3"/>His word of faith; His calling1679

    1679 Cod. Sin. reads, “the calling.”

    of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

    1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

    He then, who wishes to be saved, looks not to man,1681

    1681 That is, the man who is engaged in preaching the Gospel.

    but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

    1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

    This is the spiritual temple built for the Lord.

    Anf-02 vi.iv.i.xxi Pg 70.1

    Npnf-201 iii.viii.v Pg 16

    Anf-01 Pg 34
    Matt. xxii. 7.

    He says here, “His armies,” because all men are the property of God. For “the earth is the Lord’s, and the fulness thereof; the world, and all that dwell therein.”4383


    Anf-01 Pg 46
    Luke xiii. 34; Matt. xxiii. 37.

    For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393


    Anf-01 Pg 2
    Matt. xxiii. 37.

    set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395


    Anf-01 Pg 24
    Matt. xxiii. 37, 38.

    Anf-02 vi.iii.i.ix Pg 5.1

    Anf-02 vi.iii.i.v Pg 18.1

    Anf-02 vi.iv.i.v Pg 11.1

    Anf-02 vi.iii.i.ix Pg 34.1

    Anf-02 vi.iii.i.ix Pg 34.1

    Treasury of Scriptural Knowledge, Chapter 19

    VERSE 	(43) - 

    Lu 21:20-24 De 28:49-58 Ps 37:12,13 Da 9:26,27 Mt 22:7; 23:37-39


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