Anf-02 vi.iv.i.xxi Pg 70.1
Npnf-201 iii.viii.v Pg 16
Anf-01 ix.vi.xxxvii Pg 34 He says here, “His armies,” because all men are the property of God. For “the earth is the Lord’s, and the fulness thereof; the world, and all that dwell therein.”4383
Matt. xxii. 7.
Anf-01 ix.vi.xxxvii Pg 46 For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393
Luke xiii. 34; Matt. xxiii. 37.
Anf-01 ix.vi.xxxviii Pg 2 set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395
Matt. xxiii. 37.
Anf-01 ix.vi.xxxviii Pg 24
Matt. xxiii. 37, 38.
Anf-02 vi.iii.i.ix Pg 5.1
Anf-02 vi.iii.i.v Pg 18.1
Anf-02 vi.iv.i.v Pg 11.1
Anf-02 vi.iii.i.ix Pg 34.1
Anf-02 vi.iii.i.ix Pg 34.1
Treasury of Scriptural Knowledge, Chapter 19
VERSE (43) -
Lu 21:20-24 De 28:49-58 Ps 37:12,13 Da 9:26,27 Mt 22:7; 23:37-39