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  • PARALLEL HISTORY BIBLE - Matthew 23:37


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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    LXX- Greek Septuagint - Matthew 23:37

    ιερουσαλημ 2419 ιερουσαλημ 2419 η 3588 αποκτεινουσα 615 5723 τους 3588 προφητας 4396 και 2532 λιθοβολουσα 3036 5723 τους 3588 απεσταλμενους 649 5772 προς 4314 αυτην 846 ποσακις 4212 ηθελησα 2309 5656 επισυναγαγειν 1996 5629 τα 3588 τεκνα 5043 σου 4675 ον 3739 τροπον 5158 επισυναγει 1996 5719 ορνις 3733 τα 3588 νοσσια 3556 εαυτης 1438 υπο 5259 τας 3588 πτερυγας 4420 και 2532 ουκ 3756 ηθελησατε 2309 5656

    Douay Rheims Bible

    Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?

    King James Bible - Matthew 23:37

    O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

    World English Bible

    "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

    Early Church Father Links

    Anf-01 ix.vi.xxxvii Pg 46, Anf-01 ix.vi.xxxviii Pg 2, Anf-01 ix.vi.xxxviii Pg 24, Anf-02 vi.iii.i.ix Pg 5.1, Anf-02 vi.iii.i.v Pg 18.1, Anf-02 vi.iv.i.v Pg 11.1, Anf-02 vi.iii.i.ix Pg 34.1, Anf-05 iv.v.xii.ii.vii Pg 4, Anf-08 vi.iv.vi.xix Pg 4, Anf-09 iv.iii.xli Pg 11, Npnf-103 iv.ii.xcix Pg 4, Npnf-103 iv.iii.xi Pg 12, Npnf-106 vii.lvii Pg 54, Npnf-107 iii.xvi Pg 11, Npnf-108 ii.CXXII Pg 9, Npnf-108 ii.LIX.1 Pg 33, Npnf-108 ii.LXIII Pg 35, Npnf-108 ii.XCI Pg 12, Npnf-108 ii.CII Pg 32, Npnf-108 ii.CIX Pg 17, Npnf-108 ii.LXIX Pg 129, Npnf-109 v.iii Pg 73, Npnf-109 xix.xix Pg 47, Npnf-110 iii.LXXI Pg 39, Npnf-113 iii.iv.iv Pg 30, Npnf-114 iv.lxviii Pg 42, Npnf-114 v.lxviii Pg 42, Npnf-203 vi.xii.i.xxix Pg 5, Npnf-206 v.XLVI Pg 5, Npnf-206 v.LVIII Pg 22, Npnf-206 v.XLVI Pg 39, Npnf-207 ii.x Pg 41, Npnf-209 ii.v.ii.x Pg 158, Npnf-211 iv.v.iv.vii Pg 6

    World Wide Bible Resources


    Matthew 23:37

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxxvii Pg 46
    Luke xiii. 34; Matt. xxiii. 37.

    For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393

    4393


    Anf-01 ix.vi.xxxviii Pg 2
    Matt. xxiii. 37.

    set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395

    4395


    Anf-01 ix.vi.xxxviii Pg 24
    Matt. xxiii. 37, 38.


    Anf-02 vi.iii.i.ix Pg 5.1


    Anf-02 vi.iii.i.v Pg 18.1


    Anf-02 vi.iv.i.v Pg 11.1


    Anf-02 vi.iii.i.ix Pg 34.1


    Edersheim Bible History

    Lifetimes ix.xx Pg 40.1, Lifetimes x.vi Pg 5.1


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(37) - 

    Jer 4:14; 6:8 Lu 13:34 Re 11:8


    PARALLEL VERSE BIBLE

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