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  • PARALLEL HISTORY BIBLE - Matthew 23:23


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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    LXX- Greek Septuagint - Matthew 23:23

    ουαι 3759 υμιν 5213 γραμματεις 1122 και 2532 φαρισαιοι 5330 υποκριται 5273 οτι 3754 αποδεκατουτε 586 5719 το 3588 ηδυοσμον 2238 και 2532 το 3588 ανηθον 432 και 2532 το 3588 κυμινον 2951 και 2532 αφηκατε 863 5656 τα 3588 βαρυτερα 926 του 3588 νομου 3551 την 3588 κρισιν 2920 και 2532 τον 3588 ελεον 1656 και 2532 την 3588 πιστιν 4102 ταυτα 5023 εδει 1163 5900 ποιησαι 4160 5658 κακεινα 2548 μη 3361 αφιεναι 863 5721

    Douay Rheims Bible

    Woe to you scribes and Pharisees, hypocrites; because you tithe
    mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.

    King James Bible - Matthew 23:23

    Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of
    mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

    World English Bible

    "Woe to you, scribes and Pharisees, hypocrites! For you tithe
    mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

    Early Church Father Links

    Anf-01 viii.iv.cxii Pg 3, Anf-08 viii.vii Pg 12, Anf-09 iv.iii.xl Pg 82, Npnf-104 v.v.iv.lxxiii Pg 2, Npnf-104 iv.ix.xviii Pg 99, Npnf-106 vii.lviii Pg 11, Npnf-108 ii.LXXII Pg 14, Npnf-108 ii.LIX.2 Pg 3, Npnf-110 iii.XXIII Pg 20, Npnf-110 iii.LXX Pg 4, Npnf-110 iii.LXX Pg 19, Npnf-206 v.LXIX Pg 30, Npnf-212 iii.iv.iv.xxxiv Pg 4

    World Wide Bible Resources


    Matthew 23:23

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxii Pg 3
    Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.]

    If, then, you will not despise the doctrines of those who exalt themselves and wish to be called Rabbi, Rabbi, and come with such earnestness and intelligence to the words of prophecy as to suffer the same inflictions from your own people which the prophets themselves did, you cannot receive any advantage whatsoever from the prophetic writings.


    Anf-01 ix.iv.xix Pg 26
    Matt. xxiii. 24.

    And to the disciples He was wont to say, “And ye shall stand before governors and kings for My sake; and they shall scourge some of you, and slay you, and persecute you from city to city.”3653

    3653


    Anf-01 ix.vi.xxxiv Pg 36
    Matt. xxiii. 24.

    For no reformation of so great importance can be effected by them, as will compensate for the mischief arising from their schism. He shall also judge all those who are beyond the pale of the truth, that is, who are outside the Church; but he himself shall be judged by no one. For to him all things are consistent: he has a full faith in one God Almighty, of whom are all things; and in the Son of God, Jesus Christ our Lord, by whom are all things, and in the dispensations connected with Him, by means of which the Son of God became man; and a firm belief in the Spirit of God, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which He dwells with every generation of men,4281

    4281


    Edersheim Bible History

    Lifetimes viii.ii Pg 34.2


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(23) - 

    Lu 11:42


    PARALLEL VERSE BIBLE

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