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  • PARALLEL HISTORY BIBLE - Luke 19:48


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Luke 19:48

    και 2532 ουχ 3756 ευρισκον 2147 5707 το 3588 τι 5101 ποιησωσιν 4160 5661 ο 3588 λαος 2992 γαρ 1063 απας 537 εξεκρεματο 1582 5710 αυτου 846 ακουων 191 5723

    Douay Rheims Bible

    And they found not what to do to him: for all the people were very attentive to hear him.

    King James Bible - Luke 19:48

    And could not find what they might do: for all the people were very attentive to hear him.

    World English Bible

    They couldn't find what they might do, for all the people hung on to every word that he said.

    Early Church Father Links

    Anf-09 iv.iii.xxxiv Pg 70, Npnf-107 iii.lii Pg 16

    World Wide Bible Resources


    Luke 19:48

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.viii.xxxiii Pg 9
    Such cases of obvious meaning, which required no explanation, are referred to in Matt. xxi. 45 and Luke xx. 19.

    as in the parable of the fig-tree, which was spared a while in hopes of improvement—an emblem of Jewish sterility.  Now, if even parables obscure not the light of the gospel, how unlikely it is that plain sentences and declarations, which have an unmistakeable meaning, should signify any other thing than their literal sense! But it is by such declarations and sentences that the Lord sets forth either the last judgment, or the kingdom, or the resurrection: “It shall be more tolerable,” He says, “for Tyre and Sidon in the day of judgment than for you.”7503

    7503


    Anf-03 v.iv.v.xix Pg 18
    Luke xx. 20.

    ), so, when it makes no mention of temptation, it does not admit the interpretation of temptation. However, although I do not allow this sense, I may as well ask, by way of a superfluous refutation, for the reasons of the alleged temptation, To what purpose could they have tempted Him by naming His mother and His brethren? If it was to ascertain whether He had been born or not—when was a question raised on this point, which they must resolve by tempting Him in this way? Who could doubt His having been born, when they4200

    4200 Singular in the original, but (to avoid confusion) here made plural.

    saw Him before them a veritable man?—whom they had heard call Himself “Son of man?”—of whom they doubted whether He were God or Son of God, from seeing Him, as they did, in the perfect garb of human quality?—supposing Him rather to be a prophet, a great one indeed,4201

    4201


    Anf-03 v.iv.v.xl Pg 3
    Luke xxii. i.

    In this Moses had declared that there was a sacred mystery:5071

    5071 Sacramentum.

    “It is the Lord’s passover.”5072

    5072


    Anf-03 v.iv.v.xl Pg 3
    Luke xxii. i.

    In this Moses had declared that there was a sacred mystery:5071

    5071 Sacramentum.

    “It is the Lord’s passover.”5072

    5072


    Npnf-201 iii.vii.xxiv Pg 29


    Edersheim Bible History

    Lifetimes x.ii Pg 1.3


    Treasury of Scriptural Knowledge, Chapter 19

    VERSE 	(48) - 

    Lu 20:19,20; 22:2-4 Mt 22:15,16


    PARALLEL VERSE BIBLE

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