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  • PARALLEL HISTORY BIBLE - Matthew 25:41


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    LXX- Greek Septuagint - Matthew 25:41

    τοτε 5119 ερει 2046 5692 και 2532 τοις 3588 εξ 1537 ευωνυμων 2176 πορευεσθε 4198 5737 απ 575 εμου 1700 οι 3588 κατηραμενοι 2672 5772 εις 1519 το 3588 πυρ 4442 το 3588 αιωνιον 166 το 3588 ητοιμασμενον 2090 5772 τω 3588 διαβολω 1228 και 2532 τοις 3588 αγγελοις 32 αυτου 846

    Douay Rheims Bible

    Then he shall say to them also that shall be on his left
    hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.

    King James Bible - Matthew 25:41

    Then shall he say also unto them on the left
    hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

    World English Bible

    Then he will say also to those on the left
    hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

    Early Church Father Links

    Anf-01 ix.iii.viii Pg 9, Anf-01 ix.iii.xxxiii Pg 4, Anf-01 viii.iv.lxxvi Pg 6, Anf-01 ix.iv.xxiv Pg 10, Anf-01 ix.vi.xxviii Pg 20, Anf-01 ix.vi.xxix Pg 7, Anf-01 ix.vi.xxxiv Pg 58, Anf-01 ix.vi.xli Pg 2, Anf-01 ix.vi.xli Pg 7, Anf-01 ix.vi.xlii Pg 16, Anf-01 ix.vii.xxxvi Pg 14, Anf-02 vi.ii.ix Pg 5.1, Anf-03 iv.ix.x Pg 37, Anf-03 v.v.xi Pg 13, Anf-03 v.vii.xiv Pg 4, Anf-04 vi.v.iv.iii Pg 36, Anf-06 vii.iv.ii Pg 9, Anf-08 vi.iv.xxii.ii Pg 11, Anf-08 vi.iv.xxiii.ix Pg 3, Anf-09 iv.iii.xliii Pg 71, Npnf-102 iv.XX.5 Pg 16, Npnf-102 iv.XXI.10 Pg 3, Npnf-102 iv.XXI.23 Pg 3, Npnf-102 iv.XXI.23 Pg 6, Npnf-102 iv.XXI.24 Pg 7, Npnf-102 iv.XX.12 Pg 3, Npnf-102 iv.XXI.24 Pg 15, Npnf-102 iv.XXI.26 Pg 12, Npnf-103 iv.i.iii.xiii Pg 38, Npnf-103 iv.iii.xviii Pg 4, Npnf-103 iv.vii.xii Pg 3, Npnf-104 iv.x.xxxiv Pg 11, Npnf-104 v.iv.vi.xiii Pg 12, Npnf-104 v.iv.vi.xix Pg 4, Npnf-104 v.v.iv.xviii Pg 4, Npnf-104 v.v.iv.xxiii Pg 13, Npnf-106 vii.viii Pg 26, Npnf-106 vii.x Pg 14, Npnf-106 vii.xxvii Pg 33, Npnf-107 iii.xxii Pg 34, Npnf-107 iii.xlv Pg 24, Npnf-107 iv.vi Pg 61, Npnf-107 iv.vii Pg 35, Npnf-107 iii.xcvi Pg 6, Npnf-108 ii.CXXXIX Pg 10, Npnf-108 ii.CXLII Pg 17, Npnf-108 ii.CXLV Pg 21, Npnf-108 ii.CXLVIII Pg 18, Npnf-108 ii.XLIX.1 Pg 22, Npnf-108 ii.XLV Pg 104, Npnf-108 ii.XXXVII.3 Pg 22, Npnf-108 ii.LII Pg 30, Npnf-108 ii.LVIII Pg 48, Npnf-108 ii.LIX.2 Pg 14, Npnf-108 ii.LXII Pg 81, Npnf-108 ii.LXIV Pg 61, Npnf-108 ii.XCI Pg 29, Npnf-108 ii.XCVII Pg 12, Npnf-108 ii.CXII Pg 23, Npnf-110 iii.LIV Pg 87, Npnf-110 iii.LXXVII Pg 74, Npnf-111 vii.xxiii Pg 39, Npnf-111 vii.xxvii Pg 31, Npnf-111 vii.xxvii Pg 49, Npnf-112 iv.xvii Pg 23, Npnf-113 iii.iv.v Pg 54, Npnf-113 iii.iv.xxv Pg 61, Npnf-113 iv.v.viii Pg 19, Npnf-114 v.xxxv Pg 43, Npnf-114 vi.xxxv Pg 43, Npnf-203 iv.ix.iv Pg 86, Npnf-206 v.XLVI Pg 71, Npnf-206 v.LXXX Pg 14, Npnf-206 vi.vi.II Pg 216, Npnf-207 ii.x Pg 175, Npnf-207 iii.xxiii Pg 176, Npnf-208 vi.ii.v Pg 48, Npnf-209 ii.v.ii.xi Pg 88, Npnf-209 iii.iv.ii.iv Pg 16, Npnf-211 ii.v.ii.vii Pg 2, Npnf-212 iii.iv.iv.xxi Pg 6

    World Wide Bible Resources


    Matthew 25:41

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.viii Pg 9
    Matt. xxv. 41.

    — they ought to show of which of those Æons that are above it is the image; for it, too, is reckoned part of the creation.


    Anf-01 ix.iii.xxxiii Pg 4
    Matt. xxv. 41; Mark ix. 44.


    Anf-01 viii.iv.lxxvi Pg 6
    Matt. xxv. 41.

    And again, in other words, He said, ‘I give unto you power to tread on serpents, and on scorpions, and on scolopendras, and on all the might of the enemy.’2239

    2239


    Anf-01 ix.iv.xxiv Pg 10
    Matt. xxv. 41. This reading of Irenæus agrees with that of the Codex Bezæ, at Cambridge.

    indicating that eternal fire was not originally prepared for man, but for him who beguiled man, and caused him to offend—for him, I say, who is chief of the apostasy, and for those angels who became apostates along with him; which [fire], indeed, they too shall justly feel, who, like him, persevere in works of wickedness, without repentance, and without retracing their steps.


    Anf-01 ix.vi.xxviii Pg 20
    Matt. xxv. 41.

    and the apostle says, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”4190

    4190


    Anf-01 ix.vi.xxix Pg 7
    Matt. xxv. 41.

    these shall be damned for ever; and to whomsoever He shall say, “Come, ye blessed of my Father, inherit the kingdom prepared for you for eternity,”4203

    4203


    Anf-01 ix.vi.xxxiv Pg 58
    Matt. xxv. 41.

    And the apostle in like manner says [of them], “Who shall be punished with everlasting death from the face of the Lord, and from the glory of His power, when He shall come to be glorified in His saints, and to be admired in those who believe in Him.”4299

    4299


    Anf-01 ix.vi.xli Pg 2
    Matt. xxv. 41.

    has declared those men shall be sent who have been set apart by themselves on His left hand. And this is what has been spoken by the prophet, “I am a jealous God, making peace, and creating evil things;”4426

    4426


    Anf-01 ix.vi.xli Pg 7
    Matt. xxv. 41.

    one and the same Father is manifestly declared [in this passage], “making peace and creating evil things,” preparing fit things for both; as also there is one Judge sending both into a fit place, as the Lord sets forth in the parable of the tares and the wheat, where He says, “As therefore the tares are gathered together, and burned in the fire, so shall it be at the end of the world. The Son of man shall send His angels, and they shall gather from His kingdom everything that offendeth, and those who work iniquity, and shall send them into a furnace of fire: there shall be weeping and gnashing of teeth. Then shall the just shine forth as the sun in the kingdom of their Father.”4430

    4430


    Anf-01 ix.vi.xlii Pg 16
    Matt. xxv. 41, Matt. xiii. 38.

    who give heed to the devil, and do his works. But these are, at the same time, all created by the one and the same God. When, however, they believe and are subject to God, and go on and keep His doctrine, they are the sons of God; but when they have apostatized and fallen into transgression, they are ascribed to their chief, the devil—to him who first became the cause of apostasy to himself, and afterwards to others.


    Anf-01 ix.vii.xxxvi Pg 14
    Matt. xxv. 41.

    “And if any one,” it is said, “was not found written in the book of life, he was sent into the lake of fire.”4777

    4777


    Anf-02 vi.ii.ix Pg 5.1
    8509


    Anf-03 iv.ix.x Pg 37
    Comp. 2 Cor. xi. 14, 15; Matt. xxv. 41; Rev. xii. 9.

    —on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.1343

    1343 Comp. de Idol. c. v.; adv. Marc. l. iii. c. xviii.


    Anf-03 v.v.xi Pg 13
    Matt. xxv. 41.

    —having been first “cast into the bottomless pit;”6238

    6238


    Anf-03 v.vii.xiv Pg 4
    Matt. xxv. 41.

    yet a restoration is never promised to them.  No charge about the salvation of angels did Christ ever receive from the Father; and that which the Father neither promised nor commanded, Christ could not have undertaken. For what object, therefore, did He bear the angelic nature, if it were not (that He might have it) as a powerful helper7140

    7140 Satellitem.

    wherewithal to execute the salvation of man?  The Son of God, in sooth, was not competent alone to deliver man, whom a solitary and single serpent had overthrown!  There is, then, no longer but one God, but one Saviour, if there be two to contrive salvation, and one of them in need of the other. But was it His object indeed to deliver man by an angel? Why, then, come down to do that which He was about to expedite with an angel’s help? If by an angel’s aid, why come Himself also? If He meant to do all by Himself, why have an angel too? He has been, it is true, called “the Angel of great counsel,” that is, a messenger, by a term expressive of official function, not of nature. For He had to announce to the world the mighty purpose of the Father, even that which ordained the restoration of man.  But He is not on this account to be regarded as an angel, as a Gabriel or a Michael. For the Lord of the Vineyard sends even His Son to the labourers to require fruit, as well as His servants. Yet the Son will not therefore be counted as one of the servants because He undertook the office of a servant. I may, then, more easily say, if such an expression is to be hazarded,7141

    7141 Si forte.

    that the Son is actually an angel, that is, a messenger, from the Father, than that there is an angel in the Son.  Forasmuch, however, as it has been declared concerning the Son Himself, “Thou hast made Him a little lower than the angels7142

    7142


    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(41) - 

    :33


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