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PARALLEL HISTORY BIBLE - Matthew 25:3


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LXX- Greek Septuagint - Matthew 25:3

αιτινες 3748 μωραι 3474 λαβουσαι 2983 5631 τας 3588 λαμπαδας 2985 εαυτων 1438 ουκ 3756 ελαβον 2983 5627 μεθ 3326 εαυτων 1438 ελαιον 1637

Douay Rheims Bible

But the five foolish, having taken their lamps, did not take oil with them:

King James Bible - Matthew 25:3

They that were foolish took their lamps, and took no oil with them:

World English Bible

Those who were foolish, when they took their lamps, took no oil with them,

Early Church Father Links

Anf-06 xi.iii.vii.iii Pg 3, Anf-07 ix.iii.iii Pg 30, Anf-09 iv.iii.xliii Pg 18, Npnf-106 vii.xlv Pg 36, Npnf-109 x.v Pg 20, Npnf-109 xix.viii Pg 80, Npnf-113 iii.iv.xxv Pg 61, Npnf-113 iv.iii.v Pg 41, Npnf-113 v.iv.vi Pg 33, Npnf-114 iv.lxii Pg 41, Npnf-114 iv.xii Pg 34, Npnf-114 v.lxii Pg 41, Npnf-114 v.xii Pg 34, Npnf-203 iv.x.cix Pg 6, Npnf-206 v.XXII Pg 57, Npnf-213 ii.vii.xvi Pg 6

World Wide Bible Resources


Matthew 25:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.ix Pg 6.1


Anf-03 vi.iv.xiii Pg 5
See Matt. xv. 10, 11, 17–20; xxiii. 25, 26.

not those which most are superstitiously careful about, taking water at every prayer, even when they are coming from a bath of the whole body. When I was scrupulously making a thorough investigation of this practice, and searching into the reason of it, I ascertained it to be a commemorative act, bearing on the surrender8844

8844


Anf-01 ix.vi.xix Pg 11
Matt. xxiii. 26.

And they did not listen to Him. For Jeremiah says, “Behold, neither thine eyes nor thy heart are good; but [they are turned] to thy covetousness, and to shed innocent blood, and for injustice, and for man-slaying, that thou mayest do it.”4042

4042


Anf-02 vi.iii.iii.ix Pg 6.1


Anf-03 vi.iv.xiii Pg 5
See Matt. xv. 10, 11, 17–20; xxiii. 25, 26.

not those which most are superstitiously careful about, taking water at every prayer, even when they are coming from a bath of the whole body. When I was scrupulously making a thorough investigation of this practice, and searching into the reason of it, I ascertained it to be a commemorative act, bearing on the surrender8844

8844


Anf-03 vi.ii.vi Pg 15
Ex. xxxiii. 1; Lev. xx. 24.

What, then, says Knowledge?1507

1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture.

Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508

1508


Anf-01 viii.ii.xxxv Pg 4
Isa. lxv. 2, Isa. lviii. 2.

And again in other words, through another prophet, He says, “They pierced My hands and My feet, and for My vesture they cast lots.”1837

1837


Anf-03 iv.ix.ix Pg 69
See Isa. lviii. 1, 2, especially in LXX.

that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us:  then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311

1311


Edersheim Bible History

Lifetimes viii.xxiii Pg 18.1


Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(3) - 

Mt 23:25,26 Isa 48:1,2; 58:2 Eze 33:3 2Ti 3:5 Heb 12:15


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