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  • PARALLEL HISTORY BIBLE - Matthew 5:39


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Matthew 5:39

    εγω 1473 δε 1161 λεγω 3004 5719 υμιν 5213 μη 3361 αντιστηναι 436 5629 τω 3588 πονηρω 4190 αλλ 235 οστις 3748 σε 4571 ραπισει 4474 5692 επι 1909 την 3588 δεξιαν 1188 σου 4675 σιαγονα 4600 στρεψον 4762 5657 αυτω 846 και 2532 την 3588 αλλην 243

    Douay Rheims Bible

    But I say to you not to resist evil: but if one strike thee on thy right cheek,
    turn to him also the other:

    King James Bible - Matthew 5:39

    But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek,
    turn to him the other also.

    World English Bible

    But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek,
    turn to him the other also.

    Early Church Father Links

    Anf-01 ix.iv.xix Pg 33, Anf-01 ix.vi.xxxv Pg 11, Anf-02 vi.v Pg 44.1, Anf-03 vi.vii.viii Pg 6, Anf-04 iii.vi.vi Pg 7, Anf-04 vi.v.iv.ii Pg 27, Anf-04 vi.v.iv.iii Pg 30, Anf-04 vi.ix.vii.xxv Pg 4, Anf-04 vi.ix.vii.lxi Pg 3, Anf-06 xii.iii.i.vi Pg 2, Anf-07 viii.iii.i Pg 12, Anf-07 ix.viii.i Pg 20, Anf-08 vii.xxviii.iii Pg 25, Anf-08 vi.iv.xviii.v Pg 6, Anf-09 iv.iii.ix Pg 11, Npnf-101 vii.1.CXXXVIII Pg 25, Npnf-101 vii.1.XLVI Pg 20, Npnf-101 vii.1.XLVII Pg 13, Npnf-101 vii.1.CXXXVIII Pg 31, Npnf-101 vii.1.CXXXVI Pg 7, Npnf-103 v.v.xxviii Pg 2, Npnf-104 iv.ix.xxi Pg 61, Npnf-104 iv.ix.xxiv Pg 209, Npnf-104 v.v.iv.xix Pg 6, Npnf-104 v.v.iv.xcii Pg 2, Npnf-106 iv Pg 18, Npnf-107 iii.cxiv Pg 20, Npnf-110 iii.XVI Pg 121, Npnf-110 iii.LVII Pg 20, Npnf-111 vii.xii Pg 47, Npnf-111 vii.xiv Pg 61, Npnf-111 vii.xxiv Pg 23, Npnf-111 vi.xiv Pg 26, Npnf-113 iii.iv.xvii Pg 10, Npnf-113 iii.iv.xxiii Pg 13, Npnf-114 iv.lxxxv Pg 118, Npnf-114 v.lxxxv Pg 118, Npnf-206 v.CXXIII Pg 97, Npnf-206 v.LXXXIV Pg 8, Npnf-206 v.CVIII Pg 197, Npnf-210 iv.ii.iii.i Pg 28, Npnf-211 iv.iv.ix.iii Pg 6, Npnf-211 iv.iv.ix.xxiv Pg 5, Npnf-211 iv.v.vii.xx Pg 3, Npnf-211 iv.v.vii.xxii Pg 3, Npnf-211 iv.vi.v.xxxii Pg 7, Npnf-213 iii.viii.iii Pg 25

    World Wide Bible Resources


    Matthew 5:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xix Pg 33
    Matt. v. 39.

    cheek, if He did not Himself before us in reality suffer the same; and as He misled them by seeming to them what He was not, so does He also mislead us, by exhorting us to endure what He did not endure Himself. [In that case] we shall be even above the Master, because we suffer and sustain what our Master never bore or endured. But as our Lord is alone truly Master, so the Son of God is truly good and patient, the Word of God the Father having been made the Son of man. For He fought and conquered; for He was man contending for the fathers,3659

    3659 Pro patribus, ἀντὶ τῶν πατρῶν. The reader will here observe the clear statement of the doctrine of atonement, whereby alone sin is done away.”—Harvey.

    and through obedience doing away with disobedience completely: for He bound the strong man,3660

    3660


    Anf-01 ix.vi.xxxv Pg 11
    Matt. v. 39.

    then the prophets have not spoken these things of any other person, but of Him who effected them. This person is our Lord, and in Him is that declaration borne out; since it is He Himself who has made the plough, and introduced the pruning-hook, that is, the first semination of man, which was the creation exhibited in Adam,4348

    4348 Book i. p. 327, this volume.

    and the gathering in of the produce in the last times by the Word; and, for this reason, since He joined the beginning to the end, and is the Lord of both, He has finally displayed the plough, in that the wood has been joined on to the iron, and has thus cleansed His land; because the Word, having been firmly united to flesh, and in its mechanism fixed with pins,4349

    4349 This is following Harvey’s conjectural emendation of the text, viz., “taleis” for “talis.” He considers the pins here as symbolical of the nails by which our Lord was fastened to the cross. The whole passage is almost hopelessly obscure, though the general meaning may be guessed.

    has reclaimed the savage earth. In the beginning, He figured forth the pruning-hook by means of Abel, pointing out that there should be a gathering in of a righteous race of men. He says, “For behold how the just man perishes, and no man considers it; and righteous men are taken away, and no man layeth it to heart.”4350

    4350


    Anf-02 vi.v Pg 44.1


    Anf-03 vi.vii.viii Pg 6
    Matt. v. 39.

    Let outrageousness9098

    9098 Improbitas.

    be wearied out by your patience.  Whatever that blow may be, conjoined9099

    9099 Constrictus. I have rendered after Oehler: but may not the meaning be “clenched,” like the hand which deals the blow?

    with pain and contumely, it9100

    9100 As Oehler says “the blow” is said to “receive” that which, strictly, the dealer of it receives.

    shall receive a heavier one from the Lord.  You wound that outrageous9101

    9101 Improbum.

    one more by enduring: for he will be beaten by Him for whose sake you endure.  If the tongue’s bitterness break out in malediction or reproach, look back at the saying, “When they curse you, rejoice.”9102

    9102


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(39) - 

    Le 19:18 1Sa 24:10-15; 25:31-34; 26:8-10 Job 31:29-31 Pr 20:22


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