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  • PARALLEL HISTORY BIBLE - Matthew 5:13


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Matthew 5:13

    υμεις 5210 εστε 2075 5748 το 3588 αλας 217 της 3588 γης 1093 εαν 1437 δε 1161 το 3588 αλας 217 μωρανθη 3471 5686 εν 1722 τινι 5101 αλισθησεται 233 5701 εις 1519 ουδεν 3762 ισχυει 2480 5719 ετι 2089 ει 1487 μη 3361 βληθηναι 906 5683 εξω 1854 και 2532 καταπατεισθαι 2662 5745 υπο 5259 των 3588 ανθρωπων 444

    Douay Rheims Bible

    You are the
    salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.

    King James Bible - Matthew 5:13

    Ye are the
    salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

    World English Bible

    "You are the
    salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

    Early Church Father Links

    Anf-01 ix.vi.xxxii Pg 15, Anf-01 ix.ii.vii Pg 2, Anf-02 vi.iii.iii.xi Pg 120.1, Anf-02 vi.iv.i.viii Pg 12.1, Anf-02 vi.v Pg 115.1, Anf-04 vi.ix.viii.lxx Pg 4, Anf-05 iv.v.i Pg 9, Anf-05 iv.v.xii.iv.lxxxix Pg 4, Anf-05 iv.vi.i Pg 36, Anf-06 xi.iii.ii.i Pg 14, Anf-09 iv.iii.viii Pg 85, Npnf-104 v.iv.viii.xiv Pg 3, Npnf-108 ii.LX Pg 20, Npnf-108 ii.CVII Pg 36, Npnf-109 iv.viii Pg 17, Npnf-109 xiii.ii Pg 11, Npnf-110 iii.XV Pg 123, Npnf-110 iii.XV Pg 132, Npnf-206 v.XV Pg 16, Npnf-206 v.XIV Pg 92, Npnf-206 v.CXXV Pg 10, Npnf-206 vi.iv Pg 50, Npnf-213 iii.v.ii Pg 43, Npnf-213 iii.ix.v Pg 82

    World Wide Bible Resources


    Matthew 5:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxxii Pg 15
    Matt. v. 13.

    has been left behind within the confines of the earth, and subject to human sufferings; and while entire members are often taken away from it, the pillar of salt still endures,4241

    4241 The poem just referred to also says in reference to this pillar:—

    “Ipsaque imago sibi formam sine corpore servans Durat adhuc, et enim nuda statione sub æthram Nec pluviis dilapsa situ, nec diruta ventis. Quin etiam si quis mutilaverit advena formam, Protinus ex sese suggestu vulnera complet.”

    [That a pillar of salt is still to be seen in this vicinity, is now confirmed by many modern travellers (report of Lieut. Lynch, United States Navy), which accounts for the natural inference of Josephus and others on whom our author relied. The coincidence is noteworthy.]

    thus typifying the foundation of the faith which maketh strong, and sends forward, children to their Father.


    Anf-01 ix.ii.vii Pg 2
    Matt. v. 13, 14.

    and “the light of the world.” For the animal substance had need of training by means of the outward senses; and on this account they affirm that the world was created, as well as that the Saviour came to the animal substance (which was possessed of free-will), that He might secure for it salvation. For they affirm that He received the first-fruits of those whom He was to save [as follows], from Achamoth that which was spiritual, while He was invested by the Demiurge with the animal Christ, but was begirt2735

    2735 “The doctrine of Valentinus, therefore,” says Harvey, “as regards the human nature of Christ, was essentially Docetic. His body was animal, but not material, and only visible and tangible as having been formed κατ’ οἰκονομίαν and κατεσκευασμένον ἀῤῥήτῳ τέχνῃ.”

    by a [special] dispensation with a body endowed with an animal nature, yet constructed with unspeakable skill, so that it might be visible and tangible, and capable of enduring suffering. At the same time, they deny that He assumed anything material [into His nature], since indeed matter is incapable of salvation. They further hold that the consummation of all things will take place when all that is spiritual has been formed and perfected by Gnosis (knowledge); and by this they mean spiritual men who have attained to the perfect knowledge of God, and been initiated into these mysteries by Achamoth. And they represent themselves to be these persons.


    Anf-02 vi.iii.iii.xi Pg 120.1


    Anf-02 vi.iv.i.viii Pg 12.1


    Anf-02 vi.v Pg 115.1


    Edersheim Bible History

    Lifetimes ix.iii Pg 65.2, Lifetimes viii.xviii Pg 27.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(13) - 

    Le 2:13 Col 4:6


    PARALLEL VERSE BIBLE

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