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  • PARALLEL HISTORY BIBLE - Matthew 5:30


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Matthew 5:30

    και 2532 ει 1487 η 3588 δεξια 1188 σου 4675 χειρ 5495 σκανδαλιζει 4624 5719 σε 4571 εκκοψον 1581 5657 αυτην 846 και 2532 βαλε 906 5628 απο 575 σου 4675 συμφερει 4851 5719 γαρ 1063 σοι 4671 ινα 2443 αποληται 622 5643 εν 1520 των 3588 μελων 3196 σου 4675 και 2532 μη 3361 ολον 3650 το 3588 σωμα 4983 σου 4675 βληθη 906 5686 εις 1519 γεενναν 1067

    Douay Rheims Bible

    And if thy right
    hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

    King James Bible - Matthew 5:30

    And if thy right
    hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

    World English Bible

    If your right
    hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

    Early Church Father Links

    Anf-09 iv.iii.viii Pg 113, Npnf-110 iii.XVII Pg 42, Npnf-207 ii.xix Pg 65

    World Wide Bible Resources


    Matthew 5:30

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.x Pg 5.1


    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Anf-03 vi.iii.x Pg 15
    Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.]

    And so “the baptism of repentance”8648

    8648


    Anf-02 ii.ii.iii Pg 30.1


    Anf-03 v.x.xv Pg 8
    Matt. xvi. 23 and iv. 10,—a mixing up of two passages of Scripture.

    But even now it will be right that he hear it, seeing that, long after, he has poured forth these poisons, which not even thus are to injure readily any of the weak ones, if any one in faith will drink, before being hurt, or even immediately after, this draught of ours.


    Anf-01 ii.ii.xlvi Pg 12
    Comp. Matt. xviii. 6, Matt. xxvi. 24; Mark ix. 42; Luke xvii. 2.

    Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continueth.


    Anf-02 vi.iv.iii Pg 257.1


    Npnf-201 iii.xiii.xvii Pg 8


    Anf-01 ii.ii.xlvi Pg 12
    Comp. Matt. xviii. 6, Matt. xxvi. 24; Mark ix. 42; Luke xvii. 2.

    Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continueth.


    Anf-01 ix.iv.xv Pg 25
    Luke xvii.

    also how He ordered the lame and the blind to be gathered to the wedding from the lanes and streets;3561

    3561


    Anf-03 v.iv.v.xxxv Pg 3
    Luke xvii. 1, 2.

    that is, one of His disciples. Judge, then, what the sort of punishment is which He so severely threatens. For it is no stranger who is to avenge the offence done to His disciples. Recognise also in Him the Judge, and one too, who expresses Himself on the safety of His followers with the same tenderness as that which the Creator long ago exhibited: “He that toucheth you toucheth the apple of my eye.”4861

    4861


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(30) - 

    Mt 11:6; 13:21; 16:23; 18:6,7; 26:31 Lu 17:2 Ro 9:33; 14:20,21


    PARALLEL VERSE BIBLE

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