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    PARALLEL HISTORY BIBLE - Matthew 5:22


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    LXX- Greek Septuagint - Matthew 5:22

    εγω 1473 δε 1161 λεγω 3004 5719 υμιν 5213 οτι 3754 πας 3956 ο 3588 οργιζομενος 3710 5746 τω 3588 αδελφω 80 αυτου 846 εικη 1500 ενοχος 1777 εσται 2071 5704 τη 3588 κρισει 2920 ος 3739 δ 1161 αν 302 ειπη 2036 5632 τω 3588 αδελφω 80 αυτου 846 ρακα 4469 ενοχος 1777 εσται 2071 5704 τω 3588 συνεδριω 4892 ος 3739 δ 1161 αν 302 ειπη 2036 5632 μωρε 3474 ενοχος 1777 εσται 2071 5704 εις 1519 την 3588 γεενναν 1067 του 3588 πυρος 4442

    Douay Rheims Bible

    But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell     fire.

    King James Bible - Matthew 5:22

    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell     fire.

    World English Bible

    But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the     fire of Gehenna.

    Early Church Father Links

    Anf-01 ix.vi.xiv Pg 4, Anf-01 ix.vi.xvii Pg 28, Anf-01 ix.vi.xxxvii Pg 4, Anf-02 vi.iii.ii.vi Pg 7.1, Anf-03 vi.iv.xi Pg 12, Anf-03 vi.iv.xi Pg 13, Anf-03 iv.iv.ii Pg 4, Anf-03 vi.vii.vi Pg 9, Anf-03 vi.iv.xi Pg 5, Anf-03 vi.iv.xi Pg 8, Anf-04 iii.viii.vi Pg 17, Anf-04 vi.v.iv.ii Pg 28, Anf-04 vi.v.iv.iii Pg 31, Anf-04 vi.v.v.ii Pg 133, Anf-05 iv.v.xii.iv.x Pg 6, Anf-05 iv.iv.liv Pg 21, Anf-05 iv.v.xii.iv.xv Pg 8, Anf-07 ix.iii.iv Pg 43, Anf-07 ix.iii.vi Pg 34, Anf-07 ix.vii.iv Pg 45, Anf-08 viii.viii.ii.iii Pg 19, Anf-09 iv.iii.viii Pg 100, Npnf-101 vi.IX.XIII Pg 7, Npnf-103 iv.ii.lxxxi Pg 3, Npnf-106 iv Pg 21, Npnf-106 iv Pg 18, Npnf-106 vii.xxxiv Pg 14, Npnf-106 vii.vii Pg 4, Npnf-106 vii.vii Pg 6, Npnf-106 vii.vii Pg 0, Npnf-109 iv.v Pg 45, Npnf-109 x.iii Pg 42, Npnf-110 iii.XV Pg 57, Npnf-110 iii.XVI Pg 7, Npnf-110 iii.XVI Pg 97, Npnf-110 iii.LVIII Pg 34, Npnf-110 iii.LXI Pg 61, Npnf-110 iii.LXXXII Pg 65, Npnf-111 vi.xvii Pg 24, Npnf-111 vi.xxix Pg 27, Npnf-112 iv.xliii Pg 48, Npnf-112 v.xxiii Pg 63, Npnf-113 iii.iii.iii Pg 5, Npnf-113 iii.iv.xv Pg 45, Npnf-113 iii.iv.v Pg 52, Npnf-113 iii.iv.vi Pg 27, Npnf-113 v.v.i Pg 35, Npnf-114 iv.v Pg 42, Npnf-114 iv.xxvi Pg 28, Npnf-114 iv.l Pg 41, Npnf-114 v.v Pg 38, Npnf-114 v.vi Pg 58, Npnf-114 v.xxxi Pg 70, Npnf-114 v.v Pg 42, Npnf-114 v.xxvi Pg 28, Npnf-114 v.l Pg 41, Npnf-114 vi.v Pg 38, Npnf-114 vi.vi Pg 58, Npnf-114 vi.xxxi Pg 70, Npnf-204 xxv.iii.iii.ix Pg 65, Npnf-206 v.XIV Pg 88, Npnf-206 v.LI Pg 9, Npnf-206 vi.ix.II Pg 26, Npnf-206 vi.ix.II Pg 75, Npnf-206 vi.vi.I Pg 191, Npnf-208 vii.ix Pg 93, Npnf-208 ix.xxiii Pg 14, Npnf-208 ix.cc Pg 66, Npnf-208 ix.ccviii Pg 17, Npnf-211 iv.iii.viii.x Pg 6, Npnf-211 iv.iii.viii.xx Pg 4, Npnf-211 iv.iii.viii.xxi Pg 3, Npnf-211 iv.v.vii.vi Pg 9, Npnf-211 iv.v.vii.xv Pg 3

    World Wide Bible Resources


    Matthew 5:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xiv Pg 4
    Matt. v. 21, 22.

    And, “It hath been said, Thou shalt not forswear thyself. But I say unto you, Swear not at all; but let your conversation be, Yea, yea, and Nay, nay.”3951

    3951

    Anf-01 ix.vi.xvii Pg 28
    Matt. v. 22.

    [All this is declared,] that we may know that we shall give account to God not of deeds only, as slaves, but even of words and thoughts, as those who have truly received the power of liberty, in which [condition] a man is more severely tested, whether he will reverence, and fear, and love the Lord. And for this reason Peter says “that we have not liberty as a cloak of maliciousness,”4006

    4006

    Anf-01 ix.vi.xxxvii Pg 4
    Matt. v. 22.

    The servants, again, [who came] as from their Lord, spake after the manner of servants, [delivering a message]; and they therefore used to say, “Thus saith the Lord.”

    Anf-02 vi.iii.ii.vi Pg 7.1

    Anf-03 vi.iv.xi Pg 12
    Matt. v. 21, 22.

    Not even by an evil word does He permit it to be vented.8836

    8836

    Anf-03 vi.iv.xi Pg 13
    Matt. v. 21, 22; 1 Pet. iii. 9, etc.

    Ever if we must be angry, our anger must not be maintained beyond sunset, as the apostle admonishes.8837

    8837

    Anf-03 iv.iv.ii Pg 4
    1 Cor. ii. 9.

    but were revealed by the Lord to them, inasmuch as they were no longer men, but had already become angels. And, in like manner, those who were condemned to the wild beasts endured dreadful tortures, being stretched out upon beds full of spikes, and subjected to various other kinds of torments, in order that, if it were possible, the tyrant might, by their lingering tortures, lead them to a denial [of Christ].

    Anf-03 vi.vii.vi Pg 9
    See Matt. v. 22; and Wordsworth in loco, who thinks it probable that the meaning is “apostate.”

    even, without “danger of the judgment.”  Anger has been prohibited, our spirits retained, the petulance of the hand checked, the poison of the tongue9082

    9082

    Anf-03 vi.iv.xi Pg 5
    Matt. v. 22, 23.

    For what sort of deed is it to approach the peace of God8829

    8829 Perhaps there may be an allusion to Phil. iv. 6, 7.

    without peace? the remission of debts8830

    8830

    Anf-03 vi.iv.xi Pg 8
    “Ab initio” probably refers to the book of Genesis, the initium, or beginning of Scripture, to which he is about to refer. But see likewise Eph. iv. 31, Matt. v. 21, 22.  [Gen. iv. 6, 7.]

    For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, “And be not angry in the way.”8832

    8832

    Edersheim Bible History

    Lifetimes viii.xviii Pg 90.2, Sketches viii Pg 7.1

    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(22) - 
    :28,34,44; 3:17; 17:5 De 18:18,19 Ac 3:20-23; 7:37 Heb 5:9; 12:25

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