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  • PARALLEL HISTORY BIBLE - Psalms 29:10


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 28:11

    κυριος 2962 ισχυν 2479 τω 3588 λαω 2992 αυτου 847 δωσει 1325 5692 κυριος 2962 ευλογησει τον 3588 λαον 2992 αυτου 847 εν 1722 1520 ειρηνη 1515

    Douay Rheims Bible

    The Lord maketh the
    hood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.

    King James Bible - Psalms 29:11

    The LORD will give
    strength unto his people; the LORD will bless his people with peace.

    World English Bible

    Yahweh will give
    strength to his people. Yahweh will bless his people with peace. A Psalm. A Song for the Dedication of the Temple. By David.

    World Wide Bible Resources


    Psalms 28:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xxxvi Pg 8
    Ps. ii. 7, 8; Heb. i. 5.

    And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

    160


    Anf-01 ix.vi.xxii Pg 11
    Ps. ii. 8.

    And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122

    4122 The text of this sentence is in great confusion, and we can give only a doubtful translation.

    But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123

    4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.]

    Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iv.iv.xx Pg 18.1


    Anf-03 iv.ix.xii Pg 3
    Ps. ii. 7, 8.

    For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

    1380 Dispositionem; Gr. διαθήκην.

    of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

    1381


    Anf-03 v.iv.v.xxv Pg 36
    Ps. ii. 8.

    If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see.  But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499

    4499


    Anf-03 v.iv.v.xxxix Pg 40
    Ps. ii. 8.

    “And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052

    5052


    Anf-03 v.iv.vi.xvii Pg 20
    Ps. ii. 8.

    It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet5966

    5966


    Npnf-201 iii.vi.iii Pg 14


    Npnf-201 iii.viii.viii Pg 22


    Anf-02 v.ii.xiii Pg 6.2


    Anf-03 iv.ix.v Pg 15
    See Mal. i. as above.

    But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

    1210


    Anf-03 iv.ix.v Pg 16
    See Mal. i. as above.



    Anf-02 vi.iv.vi.xv Pg 9.1


    Anf-03 v.iv.iv.xxiv Pg 35
    Amos ix. 6.

    certainly not for Himself alone, but for His people also, who will be with Him. “And Thou shalt bind them about Thee,” says he, “like the adornment of a bride.”3468

    3468


    Anf-03 v.iv.v.xxxiv Pg 48
    Ascensum in cœlum: Sept. ἀνάβασιν εἰς τὸν οὐρανόν, Amos ix. 6. See on this passage the article Heaven in Kitto’s Cyclopædia (3d edit.), vol. ii. p. 245, where the present writer has discussed the probable meaning of the verse.

    which Christ “builds”—of course for His people.  There also is that everlasting abode of which Isaiah asks, “Who shall declare unto you the eternal place, but He (that is, of course, Christ) who walketh in righteousness, speaketh of the straight path, hateth injustice and iniquity?”4849

    4849


    Anf-03 v.iv.v.xxxiv Pg 55
    See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

    Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

    4856 Omnino.

    believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

    4857


    Anf-03 v.iv.v.xxvi Pg 33
    Isa. xxix. 18.

    and having been charged with casting out demons by Beelzebub, He said, “If I by Beelzebub cast out demons, by whom do your sons cast them out?”4559

    4559


    Anf-01 viii.viii.iv Pg 2
    Isa. xxxv. 5.

    and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.


    Anf-01 ix.vi.xxxiv Pg 69
    Isa. xxxv. 5, 6.

    and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

    4310


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 15
    Isa. xxxv. 5.

    did not the relaxed hands and palsied knees become strong,7408

    7408


    Anf-03 iv.ix.xiii Pg 26
    See Ex. xv. 22–26.

    just as we do, who, drawn out from the calamities of the heathendom1405

    1405 Sæculi.

    in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

    1406


    Anf-03 v.iv.v.xv Pg 44
    Ps. lxii. 11.

    Lastly, this very same woe is pronounced of old by Amos against the rich, who also abounded in delights. “Woe unto them,” says he, “who sleep upon beds of ivory, and deliciously stretch themselves upon their couches; who eat the kids from the flocks of the goats, and sucking calves from the flocks of the heifers, while they chant to the sound of the viol; as if they thought they should continue long, and were not fleeting; who drink their refined wines, and anoint themselves with the costliest ointments.”4024

    4024


    Anf-01 viii.ii.lxiii Pg 9
    Ex. iii. 6.

    this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.


    Anf-01 viii.ii.lxiii Pg 5
    Ex. iii. 6.

    And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902

    1902


    Anf-01 ix.vi.vi Pg 7
    Matt. xxii. 29, etc.; Ex. iii. 6.

    And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? <index subject1="Bel and the Dragon" title="467" id="ix.vi.vi-p7.3"/>Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848

    3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.”

    did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849

    3849


    Npnf-201 iii.vi.ii Pg 35


    Npnf-201 iii.xvi.iv Pg 17


    Anf-01 ii.ii.x Pg 2
    Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

    was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

    46


    Anf-01 v.iii.x Pg 11
    Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

    and in his seed all those have been blessed704

    704


    Anf-03 iv.ix.ii Pg 15
    See Isa. xli. 8; Jas. ii. 23.

    if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

    1150


    Anf-02 vi.iii.i.vii Pg 17.1


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-01 ii.ii.xxxii Pg 5
    Gen. xxii. 17, Gen. xxviii. 4.

    All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.


    Anf-03 v.iv.vi.xx Pg 25
    Gen. xxii. 17.

    Therefore “one star differeth from another star in glory.”6119

    6119


    Anf-01 ii.ii.xx Pg 3
    Job xxxviii. 11.

    The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

    89 Or, “stations.”

    fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.

    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(10) - 

    :3; 65:7; 104:6-9 Ge 6:17; 8:1,2 Job 38:8-11,25 Mr 4:41


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