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  • PARALLEL HISTORY BIBLE - Romans 15:21


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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    LXX- Greek Septuagint - Romans 15:21

    αλλα 235 καθως 2531 γεγραπται 1125 5769 οις 3739 ουκ 3756 ανηγγελη 312 5648 περι 4012 αυτου 846 οψονται 3700 5695 και 2532 οι 3739 ουκ 3756 ακηκοασιν 191 5754 συνησουσιν 4920 5704

    Douay Rheims Bible

    But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

    King James Bible - Romans 15:21

    But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

    World English Bible

    But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."

    Early Church Father Links

    Npnf-111 vii.xxxi Pg 24, Npnf-112 iv.viii Pg 29, Npnf-203 vi.xiii.xx Pg 5, Npnf-203 vi.xiii.xx Pg 5, Npnf-207 ii.xvii Pg 46

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    Romans 15:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.l Pg 2
    Isa. lii. 13–15, Isa. liii. 1–8.

    Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
    prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

    1872


    Anf-01 viii.iv.cxviii Pg 7
    Isa. lii. 15, Isa. liii. 1.


    Anf-02 vi.ii.x Pg 20.1


    Anf-01 ix.iv.x Pg 16
    Isa. lxv. 1. [A beautiful idea for poets and orators, but not to be pressed dogmatically.]


    Anf-01 viii.iv.cxix Pg 7
    Isa. lxv. 1.

    For this is that nation which God of old promised to Abraham, when He declared that He would make him a father of many nations; not meaning, however, the Arabians, or Egyptians, or Idumæans, since Ishmael became the father of a mighty nation, and so did Esau; and there is now a great multitude of Ammonites. Noah, moreover, was the father of Abraham, and in fact of all men; and others were the progenitors of others. What larger measure of grace, then, did Christ bestow on Abraham? This, namely, that He called him with His voice by the like calling, telling him to quit the land wherein he dwelt. <index subject1="Christians" subject2="shown to be called like Abraham" title="259" id="viii.iv.cxix-p7.2"/>And He has called all of us by that voice, and we have left already the way of living in which we used to spend our days, passing our time in evil after the fashions of the other inhabitants of the earth; and along with Abraham we shall inherit the holy land, when we shall receive the inheritance for an endless eternity, being children of Abraham through the like faith. For as he believed the voice of God, and it was imputed to him for righteousness, in like manner we having believed God’s voice spoken by the apostles of Christ, and promulgated to us by the prophets, have renounced even to death all the things of the world. Accordingly, He promises to him a nation of similar faith, God-fearing, righteous, and delighting the Father; but it is not you, ‘in whom is no faith.’


    Anf-01 ix.iv.vii Pg 8
    Isa. lxv. 1.

    But of what gods [does he speak]? [Of those] to whom He says, “I have said, Ye are gods, and all sons of the Most High.”3336

    3336


    Anf-01 viii.iv.xxiv Pg 4
    Isa. lxv. 1–3.


    deliver us: from the beginning Thy name is upon us. O Lord, why hast Thou made us to err from Thy way? and hardened our hearts, so that we do not fear Thee? Return for Thy servantssake, the tribes of Thine inheritance, that we may inherit for a little Thy holy mountain. We were as from the beginning, when Thou didst not bear rule over us, and when Thy name was not called upon us. If Thou wilt open the heavens, trembling shall seize the mountains before Thee: and they shall be melted, as wax melts before the fire; and fire shall consume the adversaries, and Thy name shall be manifest among the adversaries; the nations shall be put into disorder before Thy face. When Thou shall do glorious things, trembling shall seize the mountains before Thee. From the beginning we have not heard, nor have our eyes seen a God besides Thee: and Thy works,2010

    2010 Otto reads: “Thy works which Thou shalt do to those who wait for mercy.”

    the mercy which Thou shall show to those who repent. He shall meet those who do righteousness, and they shall remember Thy ways. Behold, Thou art wroth, and we were sinning. Therefore we have erred and become all unclean, and all our righteousness is as the rags of a woman set apart: and we have faded away like leaves by reason of our iniquities; thus the wind will take us away. And there is none that calleth upon Thy name, or remembers to take hold of Thee; for Thou hast turned away Thy face from us, and hast given us up on account of our sins. And now return, O Lord, for we are all Thy people. The city of Thy holiness has become desolate. Zion has become as a wilderness, Jerusalem a curse; the house, our holiness, and the glory which our fathers blessed, has been burned with fire; and all the glorious nations2011

    2011 Some suppose the correct reading to be, “our glorious institutions [manners, customs, or ordinances] have,” etc., ἔθη for ἔθνη.

    have fallen along with it. And in addition to these [misfortunes], O Lord, Thou hast refrained Thyself, and art silent, and hast humbled us very much.’ ”2012

    2012


    Anf-01 viii.ii.xlix Pg 2
    Isa. lxv. 1–3.

    For the Jews having the prophecies, and being always in expectation of the Christ to come, did not recognise Him; and not only so, but even treated Him shamefully. <index subject1="Apostles" title="179" id="viii.ii.xlix-p2.2"/>But the Gentiles, who had never heard anything about Christ, until the apostles set out from Jerusalem and preached concerning Him, and gave them the prophecies, were filled with joy and faith, and cast away their idols, and dedicated themselves to the Unbegotten God through Christ. And that it was foreknown that these infamous things should be uttered against those who confessed Christ, and that those who slandered Him, and said that it was well to preserve the ancient customs, should be miserable, hear what was briefly said by Isaiah; it is this: “Woe unto them that call sweet bitter, and bitter sweet.”1870

    1870


    Anf-01 viii.iv.xxiv Pg 3
    Isa. lxv. 1–3.

    He exclaims by Isaiah: ‘I said, Behold Me, unto nations which were not called by My name. I have spread out My hands all the day unto a disobedient and gainsaying people, which walked in a way that was not good, but after their own sins. It is a people that provoketh Me to my face.’2008

    2008


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(21) - 

    Isa 52:15; 65:1


    PARALLEL VERSE BIBLE

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