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PARALLEL HISTORY BIBLE - Romans 15:5


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LXX- Greek Septuagint - Romans 15:5

ο 3588 δε 1161 θεος 2316 της 3588 υπομονης 5281 και 2532 της 3588 παρακλησεως 3874 δωη 1325 5630 υμιν 5213 το 3588 αυτο 846 φρονειν 5426 5721 εν 1722 αλληλοις 240 κατα 2596 χριστον 5547 ιησουν 2424

Douay Rheims Bible

Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

King James Bible - Romans 15:5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

World English Bible

Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

Early Church Father Links

Anf-03 v.iv.vi.xiv Pg 24, Anf-04 iii.viii.ii Pg 24, Npnf-111 vii.xxix Pg 11, Npnf-111 vii.xxix Pg 19, Npnf-203 v.iii.xii Pg 7

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Romans 15:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(5) - 

:13 Ex 34:6 Ps 86:5 1Pe 3:20 2Pe 3:9,15


PARALLEL VERSE BIBLE

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