PARALLEL HISTORY BIBLE - Zephaniah 3:12
CHAPTERS: Zephaniah 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391
LXX- Greek Septuagint - Zephaniah 3:12 και 2532 υπολειψομαι εν 1722 1520 σοι 4671 4674 λαον 2992 πραυν και 2532 ταπεινον και 2532 ευλαβηθησονται απο 575 του 3588 ονοματος 3686 κυριου 2962
Douay Rheims Bible And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.
King James Bible - Zephaniah 3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
World English Bible But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.
3391 This is according to the Syriac Peschito version. for He Himself knew what was in man.”3392
Anf-01 ix.iv.xviii Pg 3 That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616
Isa. lxi. 1.
Anf-01 ix.iv.xix Pg 19—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.
Isa. lxi. 1.
Anf-01 ix.vi.xxiv Pg 5 At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”
Isa. lxi. 1.
Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.
Anf-02 vi.iv.i.xxi Pg 115.1
Anf-03 iv.ix.xii Pg 5—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.
Anf-03 v.iv.v.xiv Pg 34 “Blessed are the needy, because theirs is the kingdom of heaven.”3966
Isa. lxi. 1.
Anf-03 v.iv.v.xiv Pg 36 “Blessed are they that hunger, for they shall be filled.”3968
Isa. lxi. 1.
Anf-03 v.ix.xi Pg 11 He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884
Isa. lxi. 1 and Luke iv. 18.
Anf-03 vi.iii.vii Pg 7 Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.
Npnf-201 iii.vi.iii Pg 22
Anf-03 v.iv.v.xiv Pg 40 Now since Christ, as soon as He entered on His course,3972
Isa. lxi. 3.
3972 Statim admissus. fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973
3973 Said in irony, as if Marcion’s Christ deserved the rejection. one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974
Anf-01 viii.iv.cxxxv Pg 4 Such are the words of Scripture; understand, therefore, that the seed of Jacob now referred to is something else, and not, as may be supposed, spoken of your people. For it is not possible for the seed of Jacob to leave an entrance for the descendants of Jacob, or for [God] to have accepted the very same persons whom He had reproached with unfitness for the inheritance, and promise it to them again; but as there the prophet says, ‘And now, O house of Jacob, come and let us walk in the light of the Lord; for He has sent away His people, the house of Jacob, because their land was full, as at the first, of soothsayers and divinations;’2473
Isa. lxv. 9–12.
Anf-02 vi.iii.i.v Pg 19.1
Npnf-201 iii.vi.iv Pg 7
Anf-01 viii.iv.cxl Pg 8 And our Lord, according to the will of Him that sent Him, who is the Father and Lord of all, would not have said, ‘They shall come from the east, and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness.’2489
Isa. lxvi. 24.
Anf-01 viii.iv.xliv Pg 7 <index subject1="Forgiveness of sin" title="217" id="viii.iv.xliv-p7.2"/>So that it becomes you to eradicate this hope from your souls, and hasten to know in what way forgiveness of sins, and a hope of inheriting the promised good things, shall be yours. But there is no other [way] than this, —to become acquainted with this Christ, to be washed in the fountain2083
Isa. lxvi. 24.
2083 Some refer this to Christ’s baptism. See Cyprian, Adv. Jud. i. 24.— Otto. spoken of by Isaiah for the remission of sins; and for the rest, to live sinless lives.”
Anf-01 vi.ii.iv Pg 3 says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.
Anf-01 ix.vii.xxvi Pg 14 Now three years and six months constitute the half-week.
Dan. ix. 27.
Anf-01 vi.ii.xvi Pg 8 I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? <index subject1="Repentance" title="147" id="vi.ii.xvi-p8.3"/>His word of faith; His calling1679
Dan. ix. 24–27; Hag. ii. 10.
1679 Cod. Sin. reads, “the calling.” of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680
1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line. He then, who wishes to be saved, looks not to man,1681
1681 That is, the man who is engaged in preaching the Gospel. but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682
1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld. This is the spiritual temple built for the Lord.
Anf-02 vi.iv.i.xxi Pg 70.1
Npnf-201 iii.viii.v Pg 16
Anf-02 vi.iii.i.ix Pg 65.1
Treasury of Scriptural Knowledge, Chapter 3
VERSE (12) -
Isa 14:32; 61:1-3 Zec 11:11; 13:8,9 Mt 5:3; 11:5 1Co 1:27,28
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