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  • PARALLEL BIBLE - Zephaniah 3:12


    CHAPTERS: Zephaniah 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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    King James Bible - Zephaniah 3:12

    I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

    World English Bible

    But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.

    Douay-Rheims - Zephaniah 3:12

    And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.

    Webster's Bible Translation

    I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

    Original Hebrew

    והשׁארתי
    7604 בקרבך 7130 עם 5971 עני 6041 ודל 1800 וחסו 2620 בשׁם 8034 יהוה׃ 3068

    Treasury of Scriptural Knowledge

    VERSE (12) -
    Isa 14:32; 61:1-3 Zec 11:11; 13:8,9 Mt 5:3; 11:5 1Co 1:27,28

    SEV Biblia, Chapter 3:12

    Y dejaré en medio de ti un pueblo humilde y pobre, los cuales esperarán en el nombre del SEÑOR.

    Clarke's Bible Commentary - Zephaniah 3:12

    Verse 12. An
    afflicted and poor people] In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus.

    Indeed, this is the general state of the Jews in the present day; except a Jew that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ.


    John Gill's Bible Commentary

    Ver. 12. I will also leave in the midst of thee an afflicted and poor people , etc.] Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an “afflicted” people, as the Lord’s people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God’s face; with bodily infirmities, and with the reproaches and persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also “poor”, for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it, “a meek people, and receiving injuries;” quietly and patiently: and they shall trust in the name of the Lord ; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word f115 , a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, “shall do”; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls.

    Matthew Henry Commentary

    Verses 8-13 - The
    preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel or the pure language of the grace of the Lord, would teach men to us the language of humility, repentance, and faith. Purity and piety is common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, an leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliatio for sin, and obligations to the Redeemer, will make true believer upright and sincere, whatever may be the case among mere professors.


    Original Hebrew

    והשׁארתי 7604 בקרבך 7130 עם 5971 עני 6041 ודל 1800 וחסו 2620 בשׁם 8034 יהוה׃ 3068


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

    PARALLEL VERSE BIBLE

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