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  • PARALLEL BIBLE - Zephaniah 3:5


    CHAPTERS: Zephaniah 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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    King James Bible - Zephaniah 3:5

    The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

    World English Bible

    Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to
    light. He doesn't fail, but the unjust know no shame.

    Douay-Rheims - Zephaniah 3:5

    The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to
    light, and it shall not be hid: but the wicked man hath not known shame.

    Webster's Bible Translation

    The just LORD is in the midst of her; he will not do iniquity: every morning doth he bring his judgment to
    light, he faileth not; but the unjust knoweth no shame.

    Original Hebrew

    יהוה
    3068 צדיק 6662 בקרבה 7130 לא 3808 יעשׂה 6213 עולה 5766 בבקר 1242 בבקר 1242 משׁפטו 4941 יתן 5414 לאור 216 לא 3808 נעדר 5737 ולא 3808 יודע 3045 עול 5767 בשׁת׃ 1322

    Treasury of Scriptural Knowledge

    VERSE (5) -
    De 32:4 Ps 99:3,4; 145:17 Ec 3:16,17 Isa 45:21 Hab 1:3 Zec 9:9

    SEV Biblia, Chapter 3:5

    El SEÑOR justo en medio de ella, no hará iniquidad; cada mañana sacará a luz su juicio, nunca falta; mas el perverso no tiene vergí¼enza.

    Clarke's Bible Commentary - Zephaniah 3:5

    Verse 5. The just
    Lord is in the midst thereof] He sees, marks down, and will punish all these wickednesses.

    Every morning doth he bring his judgment to light] The sense is, says Bp. Newcome, "Not a day passes but we see instances of his goodness to righteous men, and of his vengeance on the wicked.


    John Gill's Bible Commentary

    Ver. 5. The just Lord [is] in the midst thereof , etc.] In the midst of the city of Jerusalem, where those princes, judges, prophets and priests, were, that behaved so ill, and saw and observed all their evil actions; and yet they were not deterred from them by his presence, even though he is the “just” and Holy One, who loves righteousness, and hates iniquity, and will punish for it; nor were they directed and allured to do what is righteous and good by his example. This character of the just Lord well agrees with Christ, who is perfectly righteous in both his natures, and in the execution of his offices; and is the author of righteousness to his people; and this is to be understood of his incarnation and personal presence in human nature in Jerusalem, and in the temple, where he taught his doctrine, and wrought his miracles: he will not do iniquity ; Christ was holy in his nature, harmless in his life; he knew no sin; he did not commit any; no violence was done by him, or guile found in him; he was not guilty of sin against God, nor of doing any injury to men; and should have been imitated by the men of the age in which he lived, as well as by others; and should have been valued and esteemed, and not traduced and vilified as he was, as if he had been the worst of men: every morning doth he bring his judgment to light ; the doctrine of the Gospel, which he set in the clearest light, and preached with the greatest constancy, day after day, morning by morning, and very early in the morning, when the people came to hear him in the temple; and he continued in it all the day; he waking morning by morning to this service, as was predicted of him, ( Isaiah 1:4) (see Luke 21:37,38): he faileth not ; in this work of preaching the word, with the greatest evidence and assiduity: but the unjust knoweth no shame : those unjust persons, who aspersed the character of Christ, and traduced his doctrine and miracles; though there was nothing in his life, nor in his ministry, that could be justly blamed, yet they blushed not at their sin and wickedness; and though they were sharply reproved by him, and their errors in principle, and sins in practice, were exposed by him, yet they were not ashamed; such were the hardness and obduracy of their hearts.

    Matthew Henry Commentary

    Verses 1-7 - The holy
    God hates sin most in those nearest to him. A sinful state is and will be, a woful state. Yet they had the tokens of God's presence and all the advantages of knowing his will, with the strongest reason to do it; still they persisted in disobedience. Alas, that men ofte are more active in doing wickedness than believers are in doing good.


    Original Hebrew

    יהוה 3068 צדיק 6662 בקרבה 7130 לא 3808 יעשׂה 6213 עולה 5766 בבקר 1242 בבקר 1242 משׁפטו 4941 יתן 5414 לאור 216 לא 3808 נעדר 5737 ולא 3808 יודע 3045 עול 5767 בשׁת׃ 1322


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

    PARALLEL VERSE BIBLE

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