John Gill's Bible Commentary Ver. 5. The just Lord [is] in the midst thereof , etc.] In the midst of the city of Jerusalem, where those princes, judges, prophets and priests, were, that behaved so ill, and saw and observed all their evil actions; and yet they were not deterred from them by his presence, even though he is the “just” and Holy One, who loves righteousness, and hates iniquity, and will punish for it; nor were they directed and allured to do what is righteous and good by his example. This character of the just Lord well agrees with Christ, who is perfectly righteous in both his natures, and in the execution of his offices; and is the author of righteousness to his people; and this is to be understood of his incarnation and personal presence in human nature in Jerusalem, and in the temple, where he taught his doctrine, and wrought his miracles: he will not do iniquity ; Christ was holy in his nature, harmless in his life; he knew no sin; he did not commit any; no violence was done by him, or guile found in him; he was not guilty of sin against God, nor of doing any injury to men; and should have been imitated by the men of the age in which he lived, as well as by others; and should have been valued and esteemed, and not traduced and vilified as he was, as if he had been the worst of men: every morning doth he bring his judgment to light ; the doctrine of the Gospel, which he set in the clearest light, and preached with the greatest constancy, day after day, morning by morning, and very early in the morning, when the people came to hear him in the temple; and he continued in it all the day; he waking morning by morning to this service, as was predicted of him, ( Isaiah 1:4) (see Luke 21:37,38): he faileth not ; in this work of preaching the word, with the greatest evidence and assiduity: but the unjust knoweth no shame : those unjust persons, who aspersed the character of Christ, and traduced his doctrine and miracles; though there was nothing in his life, nor in his ministry, that could be justly blamed, yet they blushed not at their sin and wickedness; and though they were sharply reproved by him, and their errors in principle, and sins in practice, were exposed by him, yet they were not ashamed; such were the hardness and obduracy of their hearts.
Matthew Henry Commentary
Verses 1-7 - The holy God hates sin most in those nearest to him. A sinful state is and will be, a woful state. Yet they had the tokens of God's presence and all the advantages of knowing his will, with the strongest reason to do it; still they persisted in disobedience. Alas, that men ofte are more active in doing wickedness than believers are in doing good.
Original Hebrew יהוה3068 צדיק6662 בקרבה7130 לא3808 יעשׂה6213 עולה5766 בבקר1242 בבקר1242 משׁפטו4941 יתן5414 לאור216 לא3808 נעדר5737 ולא3808 יודע3045 עול5767 בשׁת׃1322
