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  • PARALLEL BIBLE - 1 Corinthians 1:5

    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31




    King James Bible - 1 Corinthians 1:5

    That in every thing ye are enriched by him, in all utterance, and in all knowledge;

    World English Bible

    that in everything you were enriched in him, in all speech and all knowledge;

    Douay-Rheims - 1 Corinthians 1:5

    That in all things you are made
    rich in him, in all utterance, and in all knowledge;

    Webster's Bible Translation

    That in every thing ye are enriched by him, in all utterance, and in all knowledge;

    Greek Textus Receptus

    3754 CONJ εν 1722 PREP παντι 3956 A-DSN επλουτισθητε 4148 5681 V-API-2P εν 1722 PREP αυτω 846 P-DSM εν 1722 PREP παντι 3956 A-DSM λογω 3056 N-DSM και 2532 CONJ παση 3956 A-DSF γνωσει 1108 N-DSF

    Treasury of Scriptural Knowledge

    VERSE (5) -
    1Co 4:7-10 Ro 11:12 2Co 9:11 Eph 2:7; 3:8

    SEV Biblia, Chapter 1:5

    que en todas las cosas sois enriquecidos en l, en toda palabra y en toda ciencia;

    Clarke's Bible Commentary - 1 Corinthians 1:5

    Verse 5. Ye are enriched-ye abound-in all utterance] en panti logw, In all
    doctrine; for so the word should certainly be translated and understood. All the truths of God relative to their salvation had been explicitly declared to them; and they had all knowledge; so that they perfectly comprehended the doctrines which they had heard.

    John Gill's Bible Commentary

    Ver. 5. That in everything ye are enriched by him , etc.] This is still a continuation of the thanksgiving for this
    church, that they were enriched, or plentifully and abundantly provided for by Christ, with all grace, with all the riches of grace; with his own unsearchable riches, of which they were made partakers, and the riches of glory, to which they were entitled by him; and all which come to them through his poverty, which makes his grace in the donation of these riches the more illustrious: and particularly the apostle is thankful, that they were enriched by Christ in all utterance, and in all knowledge ; that not only they had the knowledge of the truths and doctrines of the Gospel, concerning the person, offices, grace, and righteousness of Christ in the theory of them, or a speculative notion of them; but for the most part had a spiritual experimental knowledge of these things; and many of them had such large to preach the Gospel to others; nay, even had the extraordinary gifts of the utterance. .] By the to his deity, his incarnation, his obedience, sufferings, and death, his hand, and intercession for the saints; to redemption by his blood, sacrifice, and complete salvation by his obedience and death. This, as it had them, by the signs and miracles with which it was attended; by the many of them; and by the internal power and energy of the Spirit, Ver. 7. So that ye come behind in no gift a detail of the gifts which were bestowed on them is made in ( gifts to any of the churches: ; or the revelation ; who will appear a second time, come in great cease and be of no more use, and when they must all be accounted for; and improved to the interest and service of Christ; who will surely come again, intrusted them with; and whose coming is to be believed, loved, looked, Ver. 8. Who shall also confirm you unto the end blessing of confirmation is not the Lord Jesus Christ, though he is antecedent to the relative who in this, but is not, for this confirmation is saints might be blameless in the day of Christ, and so must design some other person distinct from him, which is God the Father, ( 1 Corinthians 1:4), to whom the apostle gives thanks, and continues to do so unto this verse; in which he assures the saints of confirmation in grace by God, the author and giver of all grace: and which may be understood of their confirmation in the love and favour of God, from which there can be no separation; and of their establishment in the person of Christ, and in the doctrines of grace; and of the permanency of the grace of the Spirit in them, and of their perseverance in faith and holiness unto the end: that is, of their days; even until the day of Christ, when the good work begun in them shall be performed and finished; that is, for ever, as the Ethiopic version reads it; for the love of God to his people always continues; their interest in Christ can never be lost; grace in them is an immortal seed; nor shall they be ever finally and totally moved away from the hope of the Gospel: that ye may be blameless ; not in themselves, for no man is without his faults; none of Gods children are without their failings and infirmities; they have whereof to blame themselves, and may be blamed by God too in a providential way; but they are so in Christ their head, being justified by his righteousness, and washed in his blood; and so in the sight of God, as considered in Christ; and will appear such in the day of our Lord Jesus Christ , when he shall descend from heaven, and take his saints to him, and present them to himself a glorious church, without spot or wrinkle, or any such thing.

    Matthew Henry Commentary

    Verses 1-9 - All
    Christians are by baptism dedicated and devoted to Christ, and ar under strict obligations to be holy. But in the true church of God ar all who are sanctified in Christ Jesus, called to be saints, and wh call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; an they are distinguished from Jews and pagans, that they call on the nam of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or to honourable mention of him. To all who called upon Christ, the apostl gave his usual salutation, desiring, in their behalf, the pardonin mercy, sanctifying grace, and comforting peace of God, through Jesu Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had bee enriched by him with all spiritual gifts. He speaks of utterance an knowledge. And where God has given these two gifts, he has given grea power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of ou Lord Jesus Christ, will be kept by him to the end; and those that ar so, will be blameless in the day of Christ, made so by rich and fre grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan' temptations!

    Greek Textus Receptus

    3754 CONJ εν 1722 PREP παντι 3956 A-DSN επλουτισθητε 4148 5681 V-API-2P εν 1722 PREP αυτω 846 P-DSM εν 1722 PREP παντι 3956 A-DSM λογω 3056 N-DSM και 2532 CONJ παση 3956 A-DSF γνωσει 1108 N-DSF

    Vincent's NT Word Studies

    5. Ye are enriched (eploutisqhte). Rev. more literally, "were enriched." Compare
    Col. iii. 16; and see on Rom. ii. 4.

    Utterance - knowledge (logw - gnwsei). The two words are found together, ch. xii. 8; 2 Cor. xi. 6; viii. 7. For knowledge, see on Romans xi. 33. Utterance, aptitude in speech. Paul gives thanks for speech as a means of testifying for Christ. "The saints have never been silent" (Pascal).

    Robertson's NT Word Studies

    1:5 {That} (hoti). Explicit specification of this grace of God given to the Corinthians. Paul points out in detail the unusual spiritual gifts which were their glory and became their peril (chapters #1Co 12-14). {Ye were enriched in him} (eploutisqete en autwi). First aorist passive indicative of ploutizw, old causative verb from ploutos, wealth, common in Attic writers, dropped out for centuries, reappeared in LXX. In N.T. only three times and alone in Paul (#1Co 1:5; 2Co 6:10,11). The Christian finds his real riches in Christ, one of Paul's pregnant phrases full of the truest mysticism. {In all utterance and all knowledge} (en panti logwi kai pasei gnwsei). One detail in explanation of the riches in Christ. The outward expression (logwi) here is put before the inward knowledge (gnwsei) which should precede all speech. But we get at one's knowledge by means of his speech. Chapters #1Co 12-14 throw much light on this element in the spiritual gifts of the Corinthians (the gift of tongues, interpreting tongues, discernment) as summed up in #1Co 13:1,2, the greater gifts of #12:31. It was a marvellously endowed church in spite of their perversions.

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31


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