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PARALLEL BIBLE - 1 Corinthians 1:8


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King James Bible - 1 Corinthians 1:8

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

World English Bible

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

Douay-Rheims - 1 Corinthians 1:8

Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.

Webster's Bible Translation

Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

Greek Textus Receptus


ος 3739 R-NSM και 2532 CONJ βεβαιωσει 950 5692 V-FAI-3S υμας 5209 P-2AP εως 2193 CONJ τελους 5056 N-GSN ανεγκλητους 410 A-APM εν 1722 PREP τη 3588 T-DSF ημερα 2250 N-DSF του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM

Treasury of Scriptural Knowledge

VERSE (8) - Ps 37:17,28 Ro 14:4; 16:25 2Co 1:21 1Th 3:13; 5:24 2Th 3:3

SEV Biblia, Chapter 1:8

el cual tambin os confirmar que permanezcis sin pecado hasta el fin, hasta en el día de nuestro Seor Jess, el Cristo.

Clarke's Bible Commentary - 1 Corinthians 1:8

Verse 8. Who shall-confirm you] As the testimony of Christ was confirmed among you, so, in conscientiously believing and obeying, God will confirm you through that testimony. See 1 Cor. i. 6.

In the day of our Lord Jesus] In the day that he comes to judge the world, according to some; but, in the day in which he comes to destroy the Jewish polity, according to others. While God destroys them who are disobedient, he can save you who believe.

Matthew Henry Commentary

Verses 1-9 - All Christians are by baptism dedicated and devoted to Christ, and ar under strict obligations to be holy. But in the true church of God ar all who are sanctified in Christ Jesus, called to be saints, and wh call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; an they are distinguished from Jews and pagans, that they call on the nam of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or to honourable mention of him. To all who called upon Christ, the apostl gave his usual salutation, desiring, in their behalf, the pardonin mercy, sanctifying grace, and comforting peace of God, through Jesu Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had bee enriched by him with all spiritual gifts. He speaks of utterance an knowledge. And where God has given these two gifts, he has given grea power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of ou Lord Jesus Christ, will be kept by him to the end; and those that ar so, will be blameless in the day of Christ, made so by rich and fre grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan' temptations!

Greek Textus Receptus


ος 3739 R-NSM και 2532 CONJ βεβαιωσει 950 5692 V-FAI-3S υμας 5209 P-2AP εως 2193 CONJ τελους 5056 N-GSN ανεγκλητους 410 A-APM εν 1722 PREP τη 3588 T-DSF ημερα 2250 N-DSF του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM

Vincent's NT Word Studies

8. Confirm. Compare ver. 6.

Unto the end. Of the present aeon or period. See on end of the world, Matt. xxviii. 20.

Blameless (anegklhtouv). Used by Paul only. In apposition with you. Rev., unreprovable. The kindred verb ejgkalew occurs only in Acts and Romans. See on Rom. viii. 33. It means to accuse publicly, but not necessarily before a tribunal. See Acts xxiii. 28, 29; xxvi. 2, 7. Hence the word here points to appearance at God's bar.

Robertson's NT Word Studies

1:8 {Shall confirm} (bebaiwsei). Direct reference to the same word in verse #6. The relative hos (who) points to Christ. {Unto the end} (hews telous). End of the age till Jesus comes, final preservation of the saints. {That ye be unreproveable} (anegkletous). Alpha privative and egkalew, to accuse, old verbal, only in Paul in N.T. Proleptic adjective in the predicate accusative agreeing with humas (you) without hwste and the infinitive as in #1Th 3:13; 5:23; Php 3:21. "Unimpeachable, for none will have the right to impeach" (Robertson and Plummer) as Paul shows in #Ro 8:33; Col 1:22,28.

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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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