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  • PARALLEL BIBLE - Exodus 16:9


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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    King James Bible - Exodus 16:9

    And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

    World English Bible

    Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"

    Douay-Rheims - Exodus 16:9

    Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.

    Webster's Bible Translation

    And
    Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

    Original Hebrew

    ויאמר
    559 משׁה 4872 אל 413 אהרן 175 אמר 559 אל 413 כל 3605 עדת 5712 בני 1121 ישׂראל 3478 קרבו 7126 לפני 6440 יהוה 3068 כי 3588 שׁמע 8085 את 853 תלנתיכם׃ 8519

    Treasury of Scriptural Knowledge

    VERSE (9) -
    Nu 16:16

    SEV Biblia, Chapter 16:9

    Y dijo Moisés a Aarón: Di a toda la congregación de los hijos de Israel: Acercaos en la presencia del SEÑOR; que él ha oído vuestras murmuraciones.

    Clarke's Bible Commentary - Exodus 16:9

    Verse 9. Come near before the
    Lord] This has been supposed to refer to some particular place, where the Lord manifested his presence. The great tabernacle was not yet built, but there appears to have been a small tabernacle or tent called the Tabernacle of the Congregation, which, after the sin of the golden calf, was always placed without the camp; see chap. xxxiii. 7: And Moses took the Tabernacle and pitched it without the camp, afar off from the camp, and called it The Tabernacle of the Congregation; and it came to pass that every one that sought the Lord went out unto the Tabernacle of the Congregation, which was without the camp. This could not be that portable temple which is described chap. 26., &c., and which was not set up till the first day of the first month of the second year, after their departure from Egypt, (chap. 40.,) which was upwards of ten months after the time mentioned in this chapter; and notwithstanding this, the Israelites are commanded (ver. 34) to lay up an omer of the manna before the testimony, which certainly refers to an ark, tabernacle, or some such portable shrine, already in existence. If the great tabernacle be intended, the whole account of laying up the manna must be introduced here by anticipation, Moses finishing the account of what was afterwards done, because the commencement of those circumstances which comprehended the reasons of the fact itself took place now. See note on "ver. 34".

    But from the reasonings in the preceding verses it appears that much infidelity still reigned in the hearts of the people; and in order to convince them that it was God and not Moses that had brought them out of Egypt, he (Moses) desired them to come near, or pay particular attention to some extraordinary manifestation of the Lord. And we are told in the tenth verse, that "as Aaron spake unto them, they looked toward the wilderness, and behold the glory of the Lord appeared, and the Lord spake unto Moses," &c. Is not this passage explained by chap. xix. 9, "And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear, when I speak with thee, and believe thee for ever?" May we not conclude that Moses invited them to come near before the Lord, and so witness his glory, that they might be convinced it was God and not he that led them out of Egypt, and that they ought to submit to him, and cease from their murmurings? It is said, chap. xix. 17, that Moses brought forth the people out of the camp to meet with God. And in this instance there might have been a similar though less awful manifestation of the Divine presence.


    Matthew Henry Commentary

    Verses 1-12 - The provisions of Israel, brought from Egypt, were spent by the middl of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries They so far undervalue their deliverance, that they wished they ha died in Egypt; and by the hand of the Lord, that is, by the plague which cut off the Egyptians. We cannot suppose they had plenty i Egypt, nor could they fear dying for want in the wilderness, while the had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings God promises a speedy and constant supply. He tried whether they woul trust him, and rest satisfied with the bread of the day in its day Thus he tried if they would serve him, and it appeared how ungratefu they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.


    Original Hebrew

    ויאמר 559 משׁה 4872 אל 413 אהרן 175 אמר 559 אל 413 כל 3605 עדת 5712 בני 1121 ישׂראל 3478 קרבו 7126 לפני 6440 יהוה 3068 כי 3588 שׁמע 8085 את 853 תלנתיכם׃ 8519


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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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