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PARALLEL BIBLE - Exodus 19:24


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King James Bible - Exodus 19:24

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

World English Bible

Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."

Douay-Rheims - Exodus 19:24

And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.

Webster's Bible Translation

And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them.

Original Hebrew

ויאמר
559 אליו 413 יהוה 3068 לך 1980 רד 3381 ועלית 5927 אתה 859 ואהרן 175 עמך 5973 והכהנים 3548 והעם 5971 אל 408 יהרסו 2040 לעלת 5927 אל 413 יהוה 3068 פן 6435 יפרץ׃ 6555

Treasury of Scriptural Knowledge

VERSE (24) -
:20

SEV Biblia, Chapter 19:24

Y el SEÑOR le dijo: Ve, desciende, y subirás tú, y Aarón contigo; mas los sacerdotes y el pueblo no traspasen el término por subir al SEÑOR, para que no haga en ellos estrago.

Clarke's Bible Commentary - Exodus 19:24

Verse 24. Let not the
priests and the people break through] God knew that they were heedless, criminally curious, and stupidly obstinate; and therefore his mercy saw it right to give them line upon line, that they might not transgress to their own destruction.

FROM the very solemn and awful manner in which the LAW was introduced, we may behold it as the ministration of terror and death, 2 Cor. iii. 7, appearing rather to exclude men from God than to bring them nigh; and from this we may learn that an approach to God would have been for ever impossible, had not infinite mercy found out the Gospel scheme of salvation. By this, and this alone, we draw nigh to God; for we have an entrance into the holiest by the blood of Jesus, Heb. x. 19.

"For," says the apostle, "ye are not come unto the mount that might be touched, and that burned with fire; nor unto blackness, and darkness, and tempest, and to the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more, (for they could not endure that which was commanded, And if so much as a beast touch the mountain it shall be stoned, or thrust through with a dart: and so terrible was the sight that Moses said, I exceedingly fear and quake:) but ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and Church of the first-born, which are written in heaven; and to God, the Judge of all; and to the spirits of just men made perfect; and to Jesus the MEDIATOR of the NEW COVENANT; and to the blood of sprinkling, that speaketh better things than that of Hebel;" Heb. xii. 18-24.

Reader, art thou still under the influence and condemning power of that fiery law which proceeded from his right hand? Art thou yet afar off? Remember, thou canst only come nigh by the blood of sprinkling; and till justified by his blood, thou art under the curse. Consider the terrible majesty of God. If thou have his favour thou hast life; if his frown, death.

Be instantly reconciled to God, for though thou hast deeply sinned, and he is just, yet he is the justifier of him that believeth in Christ Jesus. Believe on him, receive his salvation, OBEY his voice indeed, and KEEP his covenant, and THEN shalt thou be a king and a priest unto God and the Lamb, and be finally saved with all the power of an endless life. Amen.


Matthew Henry Commentary

Verses 16-25 - Never was there such a sermon preached, before or since, as this whic was preached to the church in the wilderness. It might be supposed tha the terrors would have checked presumption and curiosity in the people but the hard heart of an unawakened sinner can trifle with the mos terrible threatenings and judgments. In drawing near to God, we mus never forget his holiness and greatness, nor our own meanness an pollution. We cannot stand in judgment before him according to his righteous law. The convinced transgressor asks, What must I do to be saved? and he hears the voice, Believe in the Lord Jesus Christ, an thou shalt be saved. The Holy Ghost, who made the law to convince of sin, now takes of the things of Christ, and shows them to us. In the gospel we read, Christ hath redeemed us from the curse of the law being made a curse for us. We have redemption through his blood, eve the forgiveness of sins. Through him we are justified from all things from which we could not be justified by the law of Moses. But the Divine law is binding as a rule of life. The Son of God came down from heaven, and suffered poverty, shame, agony, and death, not only to redeem us from its curse, but to bind us more closely to keep it commands __________________________________________________________________


Original Hebrew

ויאמר 559 אליו 413 יהוה 3068 לך 1980 רד 3381 ועלית 5927 אתה 859 ואהרן 175 עמך 5973 והכהנים 3548 והעם 5971 אל 408 יהרסו 2040 לעלת 5927 אל 413 יהוה 3068 פן 6435 יפרץ׃ 6555


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