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  • PARALLEL BIBLE - Leviticus 25:14


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55

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    King James Bible - Leviticus 25:14

    And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

    World English Bible

    "'If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.

    Douay-Rheims - Leviticus 25:14

    When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the
    number of years from the jubilee.

    Webster's Bible Translation

    And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's
    hand, ye shall not oppress one another:

    Original Hebrew

    וכי
    3588 תמכרו 4376 ממכר 4465 לעמיתך 5997 או 176 קנה 7069 מיד 3027 עמיתך 5997 אל 408 תונו 3238 אישׁ 376 את 853 אחיו׃ 251

    Treasury of Scriptural Knowledge

    VERSE (14) -
    :17; 19:13 De 16:19,20 Jud 4:3 1Sa 12:3,4 2Ch 16:10 Ne 9:36,37

    SEV Biblia, Chapter 25:14

    Y cuando vendiereis algo a vuestro prójimo, o comprareis de mano de vuestro prójimo, no engańe ninguno a su hermano.

    Clarke's Bible Commentary - Leviticus 25:14

    Verse 14. Ye shall not
    oppress one another] Ye shall take no advantage of each other's ignorance either in buying or selling; for he that buys an article at less than it is worth, or sells one for more than it is worth, taking advantage in both cases of the ignorance of the vender or buyer, is no better than a thief, as he actually robs his neighbour of as much property as he has bought the article at below or sold it above its current value.

    John Gill's Bible Commentary

    Ver. 14. And if thou sell ought unto thy neighbour , etc.] Any
    estate or possession, house or land, at any time before the year of jubilee: or buyest [ought] of thy neighbour’s hand ; of movable goods, as the Targum of Jonathan interprets it; and so other Jewish writers restrain this to goods which are bought by hand, and delivered from hand to hand; and so they think that fields, and servants, which they say are like to fields, are excluded hereby; but it seems to refer to anything saleable, and chiefly to fields and vineyards, as the following verses show; wherefore Diodorus Siculus, as quoted by Grotius, must be mistaken, when he says, it was not counted lawful by the Jews to sell their inheritance, unless he means for ever, so indeed they could not: ye shall not oppress one another ; the buyer giving too little, or the seller requiring too much; no advantage was to be taken, either of the necessity of the one, or the ignorance of the other, but a fair bargain was to be made, and the full value given, neither too much nor too little. The Jews by “neighbour” understand an Israelite, and not a Gentile f871 ; not that there might be no buying and selling at all between Jews and Gentiles, or that the former might oppress and defraud the latter, though not an Israelite; but lands and inheritances might not be sold at all to Gentiles, only to Israelites.

    Matthew Henry Commentary

    Verses 8-22 - The word "jubilee" signifies a peculiarly animated
    sound of the silve trumpets. This sound was to be made on the evening of the great day of atonement; for the proclamation of gospel liberty and salvation result from the sacrifice of the Redeemer. It was provided that the land should not be sold away from their families. They could only be disposed of, as it were, by leases till the year of jubilee, and the returned to the owner or his heir. This tended to preserve their tribe and families distinct, till the coming of the Messiah. The libert every man was born to, if sold or forfeited, should return at the yea of jubilee. This was typical of redemption by Christ from the slaver of sin and Satan, and of being brought again to the liberty of the children of God. All bargains ought to be made by this rule, "Ye shal not oppress one another," not take advantage of one another's ignoranc or necessity, "but thou shalt fear thy God." The fear of God reignin in the heart, would restrain from doing wrong to our neighbour in wor or deed. Assurance was given that they should be great gainers, by observing these years of rest. If we are careful to do our duty, we ma trust God with our comfort. This was a miracle for an encouragement to all neither sowed or reaped. This was a miracle for an encouragement to all God's people, in all ages, to trust him in the way of duty. Ther is nothing lost by faith and self-denial in obedience. Some asked, What shall we eat the seventh year? Thus many Christians anticipate evils questioning what they shall do, and fearing to proceed in the way of duty. But we have no right to anticipate evils, so as to distres ourselves about them. To carnal minds we may appear to act absurdly but the path of duty is ever the path of safety.


    Original Hebrew

    וכי 3588 תמכרו 4376 ממכר 4465 לעמיתך 5997 או 176 קנה 7069 מיד 3027 עמיתך 5997 אל 408 תונו 3238 אישׁ 376 את 853 אחיו׃ 251


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55

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