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PARALLEL BIBLE - Mark 4:25


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King James Bible - Mark 4:25

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

World English Bible

For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."

Douay-Rheims - Mark 4:25

For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.

Webster's Bible Translation

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Greek Textus Receptus


ος
3739 R-NSM γαρ 1063 CONJ αν 302 PRT εχη 2192 5725 V-PAS-3S δοθησεται 1325 5701 V-FPI-3S αυτω 846 P-DSM και 2532 CONJ ος 3739 R-NSM ουκ 3756 PRT-N εχει 2192 5719 V-PAI-3S και 2532 CONJ ο 3739 R-ASN εχει 2192 5719 V-PAI-3S αρθησεται 142 5701 V-FPI-3S απ 575 PREP αυτου 846 P-GSM

Treasury of Scriptural Knowledge

VERSE (25) -
Mt 13:12; 25:28,29 Lu 8:18; 16:9-12; 19:24-26 Joh 15:2

SEV Biblia, Chapter 4:25

Porque al que tiene, le ser dado; y al que no tiene, aun lo que tiene le ser quitado.

Clarke's Bible Commentary - Mark 4:25

Verse 25. He that hath] See on
Matt. xiii. 12.

John Gill's Bible Commentary

Ver. 25. For he that hath, to him shall be given , etc..] He that has
Gospel light and knowledge, and makes a proper use of it, he shall have more; his path shall be as the path of the just, which shines more and more to the perfect day; the means of grace and knowledge shall be blessed, to him, he attending constantly thereon, that he shall arrive to such a knowledge of the Son of God as to be a perfect man in comparison of others, who are in a lower class; and shall come to the measure of the stature of the fulness of Christ, shall grow up to maturity, and be a man in understanding: and he that has the truth of grace, though its beginning is but small, yet that making and keeping him humble, as it always does, he shall have more grace, or that he has shall open and enlarge in its actings and exercises; his faith shall grow exceedingly, he shall abound in hope through the power of the Holy Ghost; and his love to God, and Christ, and to the saints, shall be greater and greater; and he shall increase in humility, patience, self-denial, etc.. and so he that has gifts for public usefulness, and does not neglect them, but stirs them up for the profit of others, he shall have an increase of them; he shall shine as a star in Christ's right hand, and appear brighter and brighter in the firmament of the church: and he that hath not, from him shall be taken, even that which he hath ; or seemed to have, or thought he had, ( Luke 8:18), a saying often used by Christ, both with respect to the ignorant Jews, and professing Christians, and even, as here, to the disciples themselves, respect perhaps being had to Judas. He that has only a speculative notion of the Gospel, and is without any experience and practice of it, in course of time his candle is put out; his light becomes darkness; he drops and denies the truths he held, and relinquishes the profession of them: and he that has only counterfeit grace, a feigned faith, a false hope, and a dissembled love, in due time these will be discovered, and the name of them, and the character he bore, on account of them, will be taken from him: for true grace is never taken away, nor lost; it is a solid, permanent thing, and is inseparable to everlasting glory and happiness: but bare notions of the Gospel, and a mere show of grace, are unstable and transient things; as also are the greatest gifts without the grace of God. Judas had doubtless all the appearance of a true Christian; he had the Gospel committed to him, and the knowledge of it, and gifts qualifying him to preach it, and a commission from Christ for it, yea, even a power of working miracles to confirm what he preached; and yet not having true grace, all was taken away from him, and were of no use unto him in the business of salvation: and so sometimes it is, that even in this life the idle and worthless shepherd has his right arm clean dried up, and his right eye utterly darkened; his ministerial light and abilities are taken away from him; these being either not used at all by him, or used to bad purposes; (see Matthew 12:12 25:29).

Matthew Henry Commentary

Verses 21-34 - These declarations were intended to call the attention of the
disciple to the word of Christ. By his thus instructing them, they were mad able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. Thi parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the plac it ought to have in a soul, and it will show itself in a goo conversation. It grows gradually: first the blade; then the ear; afte that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in it growth; but what will there be when it is perfected in heaven!


Greek Textus Receptus


ος
3739 R-NSM γαρ 1063 CONJ αν 302 PRT εχη 2192 5725 V-PAS-3S δοθησεται 1325 5701 V-FPI-3S αυτω 846 P-DSM και 2532 CONJ ος 3739 R-NSM ουκ 3756 PRT-N εχει 2192 5719 V-PAI-3S και 2532 CONJ ο 3739 R-ASN εχει 2192 5719 V-PAI-3S αρθησεται 142 5701 V-FPI-3S απ 575 PREP αυτου 846 P-GSM

Robertson's NT Word Studies

4:25 {Even that which he hath} (kai ho ecei). #Lu 8:18 has {even that which he thinketh that he hath or seemeth to have} (kai ho dokei ecein). It is possible that ecei here has the notion of acquiring. The man who does not acquire soon loses what he thinks that he has. this is one of the paradoxes of
Jesus that repay thought and practice.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41

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