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  • PARALLEL BIBLE - Psalms 1:6


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB


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    King James Bible - Psalms 1:6

    For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    World English Bible

    For Yahweh knows the way of the righteous, but the way of the wicked shall perish.

    Douay-Rheims - Psalms 1:6

    For the Lord knoweth the way of the just: and the way of the wicked shall perish.

    Webster's Bible Translation

    For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    Original Hebrew

    כי
    3588 יודע 3045 יהוה 3068 דרך 1870 צדיקים 6662 ודרך 1870 רשׁעים 7563 תאבד׃ 6

    Treasury of Scriptural Knowledge

    VERSE (6) -
    Ps 37:18-24; 139:1,2; 142:3 Job 23:10 Na 1:7 Joh 10:14,27 2Ti 2:19

    SEV Biblia, Chapter 1:6

    Porque el SEOR conoce el camino de los justos; y el camino de los malos se perder.

    Clarke's Bible Commentary - Psalms 1:6

    Verse 6. The
    Lord knoweth ] [dwy yodea approveth the way, "aloweth the way", Coverdale, of the righteous, yqydx tsaddikim, from qdx tsadak, to give even weight; the men who give to all their due; opposed to y[r reshaim, ver. 1, they who withhold right from all; see above. Such holy men are under the continual eye of God's providence; he knows the way that they take; approves of their motives, purposes, and works, because they are all wrought through himself. He provides for them in all exigencies, and defends them both in body and soul.

    The way of the ungodly shall perish. ] Their projects, designs and operations, shall perish; God's curse shall be on all that they have, do, and are. And in the day of judgment they shall be condemned to everlasting fire in the perdition of ungodly men. The wicked shall perish at the presence of the Lord. Reader take warning!

    ANALYSIS OF THE FIRST PSALM

    The to krinomenon in this Psalms is, Who is the happy man? or, What may make a man happy? I. This question the prophet resolves in the first two verses: 1. Negatively.

    It is he, 1. "That walks not in the counsel of the ungodly." 2. "That stands not in the way of sinners." 3. "That sits not in the seat of the scornful." 2.

    Positively. It is he. 1. "Whose delight is in the law of the Lord." 2. "Who doth meditate in the law day and night." II. This happiness of the good man is illustrated two ways: 1. By a similitude. 2. By comparing him with a wicked man.

    1. The similitude he makes choice of is that of a tree; not every tree neither, but that which hath these eminences: 1. It is "planted; " it grows not of itself, neither is wild. 2. "Planted by the rivers of water," it wants not moisture to fructify. 3. It doth fructify; "it brings forth fruit;" it is no barren tree. 4. The fruit it brings is seasonable; "it brings forth fruit in its season." 5. It is always green, winter and summer; "the leaves wither not." Clearly, without any trope, Whatsoever this good man doth, or takes in hand, "it shall prosper." 2. He shows this good man's happiness by comparing him with a wicked man, in whom you shall find all the contrary.

    1. In general. Not so. As for the ungodly, it is not so with them: not so in the plantation; in the place; in the seasonable fruit; in the greenness; in the prosperity. So far from being like a tree, that they are like, 1. Chaff, a light and empty thing. 2. Chaff which the wind whiffles up and down. 3. Chaff which the wind scatters or driveth away. 4. And never leaves scattering, till it has driven it from the face of the earth. So the Vulgate, Septuagint, and Arabic.

    2. And that no man may think that their punishment shall extend only to this life; in plain terms he threatens to them, 1. Damnation at the great day: "They shall not stand in judgment;" though some refer this clause to this life. When he is judged by men, causa cadet, he shall be condemned. 2. Exclusion from the company of the just: "Sinners shall not stand in the congregation of the righteous." III. In the close he shows the cause why the godly is happy, the wicked unhappy: 1. Because "the way of the righteous is known to God;" approved by him, and defended. 2. But the way, studies, plots, "counsels of the wicked, shall perish." - DAVID'S HARP STRUNG AND TUNED. See the introduction.


    Matthew Henry Commentary

    Verses 4-6 - The ungodly are the reverse of the righteous, both in character an condition. The ungodly are not so, ver. 4; they are led by the counse of the wicked, in the way of sinners, to the seat of the scornful; the have no delight in the law of God; they bring forth no fruit but what is evil. The righteous are like useful, fruitful trees: the ungodly ar like the chaff which the wind drives away: the dust which the owner of the floor desires to have driven away, as not being of any use. The are of no worth in God's account, how highly soever they may valu themselves. They are easily driven to and from by every wind of temptation. The chaff may be, for a while, among the wheat, but He is coming, whose fan is in his hand, and who will thoroughly purge his floor. Those that, by their own sin and folly, make themselves a chaff, will be found so before the whirlwind and fire of Divine wrath The doom of the ungodly is fixed, but whenever the sinner become sensible of this guilt and misery, he may be admitted into the compan of the righteous by Christ the living way, and become in Christ a ne creature. He has new desires, new pleasures, hopes, fears, sorrows companions, and employments. His thoughts, words, and actions ar changed. He enters on a new state, and bears a new character. Behold all things are become new by Divine grace, which changes his soul int the image of the Redeemer. How different the character and end of the ungodly __________________________________________________________________


    Original Hebrew

    כי 3588 יודע 3045 יהוה 3068 דרך 1870 צדיקים 6662 ודרך 1870 רשׁעים 7563 תאבד׃ 6


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
    VERSES: 1, 2, 3, 4, 5, 6

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