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  • PARALLEL HISTORY BIBLE - Isaiah 30:31


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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    LXX- Greek Septuagint - Isaiah 30:31

    δια 1223 2203 γαρ 1063 φωνην 5456 κυριου 2962 ηττηθησονται ασσυριοι τη 3588 πληγη 4127 η 2228 1510 5753 3739 3588 αν 302 παταξη αυτους 846

    Douay Rheims Bible

    For at the
    voice of the Lord the Assyrian shall fear being struck with the rod.

    King James Bible - Isaiah 30:31

    For through the
    voice of the LORD shall the Assyrian be beaten down, which smote with a rod.

    World English Bible

    For through the
    voice of Yahweh the Assyrian will be dismayed. He will strike him with his rod.

    World Wide Bible Resources


    Isaiah 30:31

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 iv.ii.ii.xxxviii Pg 3.1


    Anf-03 v.iv.v.xxix Pg 42
    Vel: or, “if you please;” indicating some uncertainty in the quotation. The passage is more like Jer. xv. 14 than anything in Isaiah (see, however, Isa. xxx. 27; 30).

    by Isaiah, “A fire has been kindled in mine anger.” He cannot lie. If it is not He who uttered His voice out of even the burning bush, it can be of no importance4691

    4691 Viderit.

    what fire you insist upon being understood.  Even if it be but figurative fire, yet, from the very fact that he takes from my element illustrations for His own sense, He is mine, because He uses what is mine. The similitude of fire must belong to Him who owns the reality thereof. But He will Himself best explain the quality of that fire which He mentioned, when He goes on to say, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.”4692

    4692


    Anf-03 v.viii.xxvi Pg 14
    Isa. li. 9, Sept.

    that is to say, in that innocence which preceded the fall into sin. For how can words of this kind of exhortation and invitation be suitable for that Jerusalem which killed the prophets, and stoned those that were sent to them, and at last crucified its very Lord? Neither indeed is salvation promised to any one land at all, which must needs pass away with the fashion of the whole world. Even if anybody should venture strongly to contend that paradise is the holy land, which it may be possible to designate as the land of our first parents Adam and Eve, it will even then follow that the restoration of paradise will seem to be promised to the flesh, whose lot it was to inhabit and keep it, in order that man may be recalled thereto just such as he was driven from it.


    Anf-03 v.vii.xiv Pg 12
    Zech. i. 14.

    Neither, indeed, was ever used by Christ that familiar phrase of all the prophets, “Thus saith the Lord.” For He was Himself the Lord, who openly spake by His own authority, prefacing His words with the formula, “Verily, verily, I say unto you.” What need is there of further argument? Hear what Isaiah says in emphatic words, “It was no angel, nor deputy, but the Lord Himself who saved them.”7148

    7148


    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(31) - 

    :30; 37:32-38


    PARALLEL VERSE BIBLE

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