King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Isaiah 41:29


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: GEN - BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Isaiah 41:29

    εισιν 1526 5748 γαρ 1063 οι 3588 ποιουντες 4160 5723 υμας 5209 και 2532 ματην 3155 οι 3588 πλανωντες 4105 5723 υμας 5209

    Douay Rheims Bible

    Behold they are all in the wrong, and their works are vain: their idols are
    wind and vanity.

    King James Bible - Isaiah 41:29

    Behold, they are all
    vanity; their works are nothing: their molten images are wind and confusion.

    World English Bible

    Behold, all of them, their works are
    vanity and nothing. Their molten images are wind and confusion.

    World Wide Bible Resources


    Isaiah 41:29

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.xii Pg 13
    Deut. xxvii. 15. Cod. Sin. reads, “molten or graven.”

    did so that he might reveal a type of Jesus. <index subject1="Brazen serpent" title="145" id="vi.ii.xii-p13.2"/>Moses then makes a brazen serpent, and places it upon a beam,1617

    1617 Instead of


    Anf-02 vi.iv.iii Pg 58.1


    Anf-03 v.x.ii Pg 16
    Deut. xxvii. 15.

    But in Leviticus He says: “Go not ye after idols, nor make to yourselves molten gods: I am the Lord your God.”8242

    8242


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 iv.ii.ii.xxxv Pg 11.1


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 iv.ii.ii.xxxv Pg 11.1


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.ii.ix Pg 11.2


    Anf-03 v.iv.v.xxxi Pg 28
    Deut. xxxii. 20, 21.

    —even with us, whose hope the Jews still entertain.4752

    4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.”

    But this hope the Lord says they should not realize;4753

    4753 Gustaturos.

    Sion being left as a cottage4754

    4754 Specula, “a look-out;” σκηνή is the word in LXX.

    in a vineyard, as a lodge in a garden of cucumbers,”4755

    4755


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.ii.ix Pg 11.2


    Anf-03 v.iv.v.xxxi Pg 28
    Deut. xxxii. 20, 21.

    —even with us, whose hope the Jews still entertain.4752

    4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.”

    But this hope the Lord says they should not realize;4753

    4753 Gustaturos.

    Sion being left as a cottage4754

    4754 Specula, “a look-out;” σκηνή is the word in LXX.

    in a vineyard, as a lodge in a garden of cucumbers,”4755

    4755


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-02 vi.iv.i.xi Pg 25.1


    Anf-03 v.x.ii Pg 20
    Ps. cxxxv. 15; cxv. 4.



    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-03 v.x.ii Pg 20
    Ps. cxxxv. 15; cxv. 4.



    Anf-03 v.x.ii Pg 11
    Deut. xii. 30.

    But also says He: “If there arise among you a prophet himself, or a dreamer of dreams, and giveth thee a sign or a wonder, and it come to pass, and he say, Let us go and serve other gods, whom ye know not, do not hearken to the words of that prophet or dreamer, for the Lord your God proveth you, to know whether ye fear God with all your heart and with all your soul. After the Lord your God ye shall go, and fear Him, and keep His commandments, and obey His voice, and serve Him, and cleave unto Him. But that prophet or dreamer shall die; for he has spoken to turn thee away from the Lord thy God.”8237

    8237


    Anf-01 ix.iv.ix Pg 12
    Ps. cxv. 3.

    But the things established are distinct from Him who has established them, and what have been made from Him who has made them. For He is Himself uncreated, both without beginning and end, and lacking nothing. He is Himself sufficient for Himself; and still further, He grants to all others this very thing, existence; but the things which have been made by Him have received a beginning. But whatever things had a beginning, and are liable to dissolution, and are subject to and stand in need of Him who made them, must necessarily in all respects have a different term [applied to them], even by those who have but a moderate capacity for discerning such things; so that He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but the things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator.


    Anf-02 iv.ii.ii.xxxv Pg 11.1


    Anf-02 vi.iv.v.xv Pg 5.3


    Treasury of Scriptural Knowledge, Chapter 41

    VERSE 	(29) - 

    :24; 44:9-20 Ps 115:4-8; 135:15-18 Jer 10:2-16 Hab 2:18


    PARALLEL VERSE BIBLE

    God Rules.NET