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  • PARALLEL HISTORY BIBLE - Isaiah 41:7


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: GEN - BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Isaiah 41:7

    ισχυσεν 2480 5656 ανηρ 435 τεκτων 5045 και 2532 χαλκευς 5471 τυπτων σφυρη αμα 260 ελαυνων ποτε 4218 μεν 3303 ερει 2046 5692 συμβλημα καλον 2570 εστιν 2076 5748 ισχυρωσαν αυτα 846 εν 1722 1520 ηλοις θησουσιν αυτα 846 και 2532 ου 3739 3757 κινηθησονται

    Douay Rheims Bible

    The coppersmith striking with the
    hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.

    King James Bible - Isaiah 41:7

    So the carpenter encouraged the goldsmith, and he that smootheth with the
    hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

    World English Bible

    So the carpenter encourages the goldsmith. He who smoothes with the
    hammer encourages him who strikes the anvil, saying of the soldering, "It is good;" and he fastens it with nails, that it might not totter.

    World Wide Bible Resources


    Isaiah 41:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.ii.viii Pg 17.1


    Anf-02 vi.ii.viii Pg 17.1


    Anf-02 vi.ii.viii Pg 17.1


    Anf-02 vi.ii.viii Pg 15.1


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 iv.ix.i Pg 18
    Ex. xxxii. 4: comp. Acts vii. 38–41; 1 Cor. x. 7; Ps. cvi. 19–22.

    For thus, in the later times in which kings were governing them, did they again, in conjunction with Jeroboam, worship golden kine, and groves, and enslave themselves to Baal.1137

    1137


    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-01 viii.iv.cxxxii Pg 4
    See 1 Sam. v.

    and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

    2465


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-03 iv.iv.xv Pg 11
    Dan. iii.

    proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry.  So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285

    285


    Anf-03 vi.iv.xxix Pg 4
    Dan. iii.

    and from beasts,8947

    8947


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 iv.ix.i Pg 18
    Ex. xxxii. 4: comp. Acts vii. 38–41; 1 Cor. x. 7; Ps. cvi. 19–22.

    For thus, in the later times in which kings were governing them, did they again, in conjunction with Jeroboam, worship golden kine, and groves, and enslave themselves to Baal.1137

    1137


    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 iv.ii.ii.xxxv Pg 11.1


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-02 vi.iv.ii.ix Pg 11.2


    Anf-03 v.iv.v.xxxi Pg 28
    Deut. xxxii. 20, 21.

    —even with us, whose hope the Jews still entertain.4752

    4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.”

    But this hope the Lord says they should not realize;4753

    4753 Gustaturos.

    Sion being left as a cottage4754

    4754 Specula, “a look-out;” σκηνή is the word in LXX.

    in a vineyard, as a lodge in a garden of cucumbers,”4755

    4755


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.ii.ix Pg 11.2


    Anf-03 v.iv.v.xxxi Pg 28
    Deut. xxxii. 20, 21.

    —even with us, whose hope the Jews still entertain.4752

    4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.”

    But this hope the Lord says they should not realize;4753

    4753 Gustaturos.

    Sion being left as a cottage4754

    4754 Specula, “a look-out;” σκηνή is the word in LXX.

    in a vineyard, as a lodge in a garden of cucumbers,”4755

    4755


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-03 iv.iv.x Pg 8
    Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

    and this name228

    228 i.e., the name of God.

    to be conferred on vanity.229

    229 i.e., on an idol, which, as Isaiah says, is “vanity.”

    Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


    Anf-02 vi.ii.viii Pg 17.1


    Anf-02 vi.ii.viii Pg 15.1


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 iv.ix.i Pg 18
    Ex. xxxii. 4: comp. Acts vii. 38–41; 1 Cor. x. 7; Ps. cvi. 19–22.

    For thus, in the later times in which kings were governing them, did they again, in conjunction with Jeroboam, worship golden kine, and groves, and enslave themselves to Baal.1137

    1137


    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-01 viii.iv.cxxxii Pg 4
    See 1 Sam. v.

    and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

    2465


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-03 iv.iv.xv Pg 11
    Dan. iii.

    proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry.  So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285

    285


    Anf-03 vi.iv.xxix Pg 4
    Dan. iii.

    and from beasts,8947

    8947


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-01 viii.ii.ix Pg 2
    [Isa. xliv. 9–20; Jer. x. 3.]

    carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


    Anf-03 v.viii.iii Pg 4
    Let not those who seem worthy of credit, but teach strange doctrines,1082

    1082


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 iv.ii.ii.xxxv Pg 11.1


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-01 viii.viii.v Pg 3
    Ps. cxv. 5.

    ), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

    2621


    Anf-03 iv.vi.x Pg 4
    Ps. cxv. 4–8.

    By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

    411


    Anf-03 iv.iv.iv Pg 8
    Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

    And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


    Anf-02 vi.iv.v.xv Pg 5.3


    Anf-03 iv.iv.xv Pg 11
    Dan. iii.

    proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry.  So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285

    285


    Anf-03 vi.iv.xxix Pg 4
    Dan. iii.

    and from beasts,8947

    8947


    Anf-03 iv.iv.xv Pg 11
    Dan. iii.

    proving that whatever is extolled beyond the measure of human honour, unto the resemblance of divine sublimity, is idolatry.  So too, Daniel, in all other points submissive to Darius, remained in his duty so long as it was free from danger to his religion;285

    285


    Anf-03 vi.iv.xxix Pg 4
    Dan. iii.

    and from beasts,8947

    8947


    Treasury of Scriptural Knowledge, Chapter 41

    VERSE 	(7) - 

    Isa 40:19; 44:12-15; 46:6,7 Jer 10:3-5,9 Da 3:1-7


    PARALLEL VERSE BIBLE

    God Rules.NET