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PARALLEL HISTORY BIBLE - Isaiah 43:27


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LXX- Greek Septuagint - Isaiah 43:27

οι 3588 πατερες 3962 υμων 5216 πρωτοι 4413 και 2532 οι 3588 αρχοντες 758 αυτων 846 ηνομησαν εις 1519 εμε 1691

Douay Rheims Bible

Thy first father sinned, and thy teachers have transgressed against me.

King James Bible - Isaiah 43:27

Thy first father hath sinned, and thy teachers have transgressed against me.

World English Bible

Your first father sinned, and your teachers have transgressed against me.

World Wide Bible Resources


Isaiah 43:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 72.1


Anf-02 vi.iii.iii.ii Pg 20.1


Anf-03 v.iv.v.xxviii Pg 33
Isa. xxxix.



Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20.

Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].


Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.


Anf-02 vi.iv.vi.vi Pg 28.1


Anf-02 vi.ii.x Pg 15.1


Anf-03 iv.ix.xiii Pg 66
Isa. i. 20.

Whence we prove that the sword was Christ, by not hearing whom they perished; who, again, in the Psalm, demands of the Father their dispersion, saying, “Disperse them in Thy power;”1443

1443


Anf-03 v.iv.iv.xxiii Pg 10
Isa. i. 20.

has proved that it was Christ, for rebellion against whom they have perished. In the fifty-eighth Psalm He demands of the Father their dispersion:  “Scatter them in Thy power.”3424

3424


Anf-02 vi.iv.ix Pg 126.1


Anf-02 vi.iv.ix Pg 126.1


Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.


Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275


Anf-01 vi.ii.vi Pg 26
Ezek. xi. 19, Ezek. xxxvi. 26.

because He1518

1518


Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20.

Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].


Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.


Anf-02 vi.iv.vi.vi Pg 28.1


Anf-02 vi.ii.x Pg 15.1


Anf-03 iv.ix.xiii Pg 66
Isa. i. 20.

Whence we prove that the sword was Christ, by not hearing whom they perished; who, again, in the Psalm, demands of the Father their dispersion, saying, “Disperse them in Thy power;”1443

1443


Anf-03 v.iv.iv.xxiii Pg 10
Isa. i. 20.

has proved that it was Christ, for rebellion against whom they have perished. In the fifty-eighth Psalm He demands of the Father their dispersion:  “Scatter them in Thy power.”3424

3424


Anf-03 iv.ix.xiii Pg 68


Anf-03 v.iv.iv.xxiii Pg 13
Isa. l. 11.

But all this would be unmeaning enough, if they suffered this retribution not on account of Him, who had in prophecy assigned their suffering to His own cause, but for the sake of the Christ of the other god. Well, then, although you affirm that it is the Christ of the other god who was driven to the cross by the powers and authorities of the Creator, as it were by hostile beings, still I have to say, See how manifestly He was defended3427

3427 Defensus, perhaps “claimed.”

by the Creator: there were given to Him both “the wicked for His burial,” even those who had strenuously maintained that His corpse had been stolen, “and the rich for His death,”3428

3428


Anf-01 viii.iv.lxxvii Pg 2
Ezek. xvi. 3.



Anf-03 iv.ix.ix Pg 24
Ezek. xvi. 3; 45.

of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old (God) had called His own sons through Isaiah the prophet: “I have generated and exalted sons.”1270

1270


Anf-03 v.iv.iv.xiii Pg 29
Ezek. xvi. 3.

by reason of their kindred iniquity;3282

3282 To the sins of these nations.

although He had actually called them His sons:  “I have nourished and brought up children.”3283

3283


Treasury of Scriptural Knowledge, Chapter 43

VERSE 	(27) - 

Nu 32:14 Ps 78:8; 106:6,7 Jer 3:25 Eze 16:3 Zec 1:4-6 Mal 3:7


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