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  • PARALLEL HISTORY BIBLE - Job 5:18


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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    LXX- Greek Septuagint - Job 5:18

    αυτος 846 γαρ 1063 αλγειν ποιει 4160 5720 και 2532 παλιν 3825 αποκαθιστησιν επαισεν 3817 5656 και 2532 αι 3588 3739 χειρες 5495 αυτου 847 ιασαντο

    Douay Rheims Bible

    For he woundeth, and cureth: he striketh, and his hands shall heal.

    King James Bible - Job 5:18

    For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

    World English Bible

    For he wounds, and binds up. He injures, and his hands make
    whole.

    Early Church Father Links

    Anf-04 iii.viii.ii Pg 17, Npnf-211 iv.iv.iii.xiii Pg 10

    World Wide Bible Resources


    Job 5:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-03 v.iv.v.xxxiv Pg 57
    See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

    Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

    4858 Divinitatum; “divine powers.”

    but only a difference in the actual matters4859

    4859 Ipsarum materiarum.

    before us.


    Anf-01 ix.vii.xxxv Pg 8
    Isa. xxx. 25, 26.

    Now “the pain of the stroke” means that inflicted at the beginning upon disobedient man in Adam, that is, death; which [stroke] the Lord will heal when He raises us from the dead, and restores the inheritance of the fathers, as Isaiah again says: “And thou shall be confident in the Lord, and He will cause thee to pass over the whole earth, and feed thee with the inheritance of Jacob thy father.”4753

    4753


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(18) - 

    De 32:39 1Sa 2:6 Ps 147:3 Isa 30:26


    PARALLEL VERSE BIBLE

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