PARALLEL HISTORY BIBLE - Job 5:19
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And Jesus the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, “No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him.”1899
LXX- Greek Septuagint - Job 5:19 εξακις εξ 1537 1803 αναγκων σε 4571 εξελειται εν 1722 1520 δε 1161 τω 3588 εβδομω ου 3739 3757 μη 3361 αψηται 680 5672 σου 4675 κακον 2556
Douay Rheims Bible In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.
King James Bible - Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
World English Bible He will deliver you in six troubles; yes, in seven no evil shall touch you.
Early Church Father Links Npnf-207 iii.xxiv Pg 21
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.ix.xxxiii Pg 28 I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214
See Bull’s Works, Vol. V., p. 381.
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-02 vi.iv.v.xi Pg 14.1
Anf-01 viii.ii.lxiii Pg 2
Isa. i. 3.
Anf-01 ix.ii.xx Pg 2 they pervert his words to mean ignorance of the invisible Bythus. And that which is spoken by Hosea, “There is no truth in them, nor the knowledge of God,”2907
Isa. i. 3.
Anf-01 viii.ii.xxxvii Pg 2 And again elsewhere, when the same prophet speaks in like manner from the person of the Father, “What is the house that ye will build for Me? saith the Lord. The heaven is My throne, and the earth is My footstool.”1842
Isa. i. 3. This quotation varies only in one word from that of the LXX.
Anf-01 viii.ii.lxiii Pg 6 And again, Jesus, as we have already shown, while He was with them, said, “No one knoweth the Father, but the Son; nor the Son but the Father, and those to whom the Son will reveal Him.”1903
Isa. i. 3.
Anf-02 vi.iii.i.ix Pg 15.1
Anf-02 vi.ii.x Pg 6.1
Anf-02 vi.iii.ii.viii Pg 36.1
Anf-02 vi.iv.v.viii Pg 32.1
Anf-03 v.iv.iv.vi Pg 14 We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet: “The person of our Spirit, Christ the Lord,”3169
Isa. i. 2, 3.
3169 This seems to be a translation with a slight alteration of the LXX. version of Lam. iv. 20, πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος . who from the beginning was both heard and seen as the Father’s vicegerent in the name of God), are well aware that His words, when actually upbraiding Israel, were the same as those which it was foretold that He should denounce against him: “Ye have forsaken the Lord, and have provoked the Holy One of Israel to anger.”3170
Anf-03 v.iv.v.xxv Pg 38 nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.”4501
Isa. i. 3.
Anf-03 vi.vii.iv Pg 11 Finally, (the creatures) which obey, acknowledge their masters. Do we hesitate to listen diligently to Him to whom alone we are subjected—that is, the Lord? But how unjust is it, how ungrateful likewise, not to repay from yourself the same which, through the indulgence of your neighbour, you obtain from others, to him through whom you obtain it! Nor needs there more words on the exhibition of obedience9040
Obsequii. For the sentiment, compare Isa. i. 3.
9040 Obsequii. due from us to the Lord God; for the acknowledgment9041
9041 See above, “the creatures…acknowledge their masters.” of God understands what is incumbent on it. Lest, however, we seem to have inserted remarks on obedience9042
9042 Obsequio. as something irrelevant, (let us remember) that obedience9043
9043 Obsequio. itself is drawn from patience. Never does an impatient man render it, or a patient fail to find pleasure9044
9044 “Oblectatur” Oehler reads with the mss. The editors, as he says, have emended “Obluctatur,” which Mr. Dodgson reads. in it. Who, then, could treat largely (enough) of the good of that patience which the Lord God, the Demonstrator and Acceptor of all good things, carried about in His own self?9045
9045 See the previous chapter. To whom, again, would it be doubtful that every good thing ought, because it pertains9046
9046 See the previous chapter. to God, to be earnestly pursued with the whole mind by such as pertain to God? By means of which (considerations) both commendation and exhortation9047
9047 See chap. i. on the subject of patience are briefly, and as it were in the compendium of a prescriptive rule, established.9048
9048 [All our author’s instances of this principle of the Præscriptio are noteworthy, as interpreting its use in the Advs. Hæreses.]
Anf-03 v.iv.vi.xiv Pg 27 and as to their preferring the establishment of their own righteousness, (the Creator again describes them as) “teaching for doctrines the commandments of men;”5862
Isa. i. 3.
Anf-03 v.iv.iv.xxiii Pg 9 So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423
Isa. i. 3, 4.
Anf-03 v.iv.v.xxi Pg 36 When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291
Isa. lvii. i.
4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292
Treasury of Scriptural Knowledge, Chapter 5
VERSE (19) -
Ps 34:19; 91:3-7 Pr 24:16 1Co 10:13 2Co 1:8 2Pe 2:9
PARALLEL VERSE BIBLE