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PARALLEL HISTORY BIBLE - John 6:42
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71
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LXX- Greek Septuagint - John 6:42 και 2532 ελεγον 3004 5707 ουχ 3756 ουτος 3778 εστιν 2076 5748 ιησους 2424 ο 3588 υιος 5207 ιωσηφ 2501 ου 3739 ημεις 2249 οιδαμεν 1492 5758 τον 3588 πατερα 3962 και 2532 την 3588 μητερα 3384 πως 4459 ουν 3767 λεγει 3004 5719 ουτος 3778 οτι 3754 εκ 1537 του 3588 ουρανου 3772 καταβεβηκα 2597 5758
Douay Rheims Bible And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?
King James Bible - John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
World English Bible They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
Early Church Father Links Anf-09 iv.iii.xix Pg 53, Npnf-106 vi.v.xliii Pg 7, Npnf-114 iv.xlviii Pg 0, Npnf-114 iv.xlviii Pg 2, Npnf-114 v.xxxii Pg 40, Npnf-114 v.xlviii Pg 0, Npnf-114 v.xlviii Pg 2, Npnf-114 vi.xxxii Pg 40, Npnf-204 xxi.ii.iv.iv Pg 14
World Wide Bible Resources
John 6:42
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vii.i Pg 9
Rom. i. 3. by the Virgin Mary; was baptized by John, that all righteousness might be fulfilled982 982
Anf-01 v.vii.i Pg 2
Rom. i. 3. and the Son of God according to the will and power976 976 Theodoret, in quoting this passage, reads, “the Godhead and power.” of God; that He was truly born of a virgin, was baptized by John, in order that all righteousness might be fulfilled977 977
Anf-01 ix.iv.xxiii Pg 4
Rom. i. 3, 4.
Anf-03 v.vii.xxii Pg 6
Rom. i. 3; 2 Tim. ii. 8. —which, therefore, was His own likewise. Christ’s flesh, then, is of David’s seed. Since He is of the seed of David in consequence of Mary’s flesh, He is therefore of Mary’s flesh because of the seed of David. In what way so ever you torture the statement, He is either of the flesh of Mary because of the seed of David, or He is of the seed of David because of the flesh of Mary. The whole discussion is terminated by the same apostle, when he declares Christ to be “the seed of Abraham.” And if of Abraham, how much more, to be sure, of David, as a more recent progenitor! For, unfolding the promised blessing upon all nations in the person7247 7247 In nomine: or, “for the sake of.” of Abraham, “And in thy seed shall all nations of the earth be blessed,” he adds, “He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.”7248 7248
Anf-03 v.ix.xxvii Pg 8
Rom. i. 3. in which words He will be Man and Son of Man. “Who was declared to be the Son of God, according to the Spirit;”8156 8156
Anf-03 v.iv.v.xviii Pg 19
“It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Pet. iii. 18-20" id="v.iv.v.xviii-p19.1" parsed="|Mark|2|8|0|0;|Rom|1|3|1|4;|1Tim|3|16|0|0;|Heb|9|14|0|0;|1Pet|3|18|3|20" osisRef="Bible:Mark.2.8 Bible:Rom.1.3-Rom.1.4 Bible:1Tim.3.16 Bible:Heb.9.14 Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.] was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154 4154 Ex forma prophetici moduli. had been through John preparing the ways of the Lord, should now depart from John,4155 4155
Npnf-201 iii.vi.vii Pg 57
Anf-01 ix.iv.xvii Pg 11
Rom. i. 1–4. And again, writing to the Romans about Israel, he says: “Whose are the fathers, and from whom is Christ according to the flesh, who is God over all, blessed for ever.”3577 3577
Anf-01 ix.iv.xxiii Pg 4
Rom. i. 3, 4.
Anf-03 v.iv.v.xviii Pg 19
“It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Pet. iii. 18-20" id="v.iv.v.xviii-p19.1" parsed="|Mark|2|8|0|0;|Rom|1|3|1|4;|1Tim|3|16|0|0;|Heb|9|14|0|0;|1Pet|3|18|3|20" osisRef="Bible:Mark.2.8 Bible:Rom.1.3-Rom.1.4 Bible:1Tim.3.16 Bible:Heb.9.14 Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.] was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154 4154 Ex forma prophetici moduli. had been through John preparing the ways of the Lord, should now depart from John,4155 4155
Anf-03 v.ix.xxvii Pg 9
Ver. 4. in which words He will be God, and the Word—the Son of God. We see plainly the twofold state, which is not confounded, but conjoined in One Person—Jesus, God and Man. Concerning Christ, indeed, I defer what I have to say.8157 8157 See next chapter. (I remark here), that the property of each nature is so wholly preserved, that the Spirit8158 8158 i.e., Christ’s divine nature. on the one hand did all things in Jesus suitable to Itself, such as miracles, and mighty deeds, and wonders; and the Flesh, on the other hand, exhibited the affections which belong to it. It was hungry under the devil’s temptation, thirsty with the Samaritan woman, wept over Lazarus, was troubled even unto death, and at last actually died. If, however, it was only a tertium quid, some composite essence formed out of the Two substances, like the electrum (which we have mentioned), there would be no distinct proofs apparent of either nature. But by a transfer of functions, the Spirit would have done things to be done by the Flesh, and the Flesh such as are effected by the Spirit; or else such things as are suited neither to the Flesh nor to the Spirit, but confusedly of some third character. Nay more, on this supposition, either the Word underwent death, or the flesh did not die, if so be the Word was converted into flesh; because either the flesh was immortal, or the Word was mortal. Forasmuch, however, as the two substances acted distinctly, each in its own character, there necessarily accrued to them severally their own operations, and their own issues. Learn then, together with Nicodemus, that “that which is born in the flesh is flesh, and that which is born of the Spirit is Spirit.”8159 8159
Anf-01 ii.ii.xxxii Pg 4
Comp. Rom. ix. 5. From him [arose] kings, princes, and rulers of the race of Judah. Nor are his other tribes in small glory, inasmuch as God had promised, “Thy seed shall be as the stars of heaven.”133 133
Anf-01 ix.iv.xvii Pg 12
Rom. ix. 5. And again, in his Epistle to the Galatians, he says: “But when the fulness of time had come, God sent forth His Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption;”3578 3578
Anf-03 iv.ix.x Pg 22
Comp. Rom. ix. 5. —when He is betrayed by Judas.1330 1330 Or, “Judah.” For Joseph is withal blest by his father1331 1331
Anf-03 v.ix.xiii Pg 15
Rom. ix. 5. For I should give the name of “sun” even to a sunbeam, considered in itself; but if I were mentioning the sun from which the ray emanates, I certainly should at once withdraw the name of sun from the mere beam. For although I make not two suns, still I shall reckon both the sun and its ray to be as much two things and two forms7919 7919 Species. of one undivided substance, as God and His Word, as the Father and the Son.
Anf-03 v.ix.xv Pg 15
Rom. ix. 5. He shows us also that the Son of God, which is the Word of God, is visible, because He who became flesh was called Christ. Of the Father, however, he says to Timothy: “Whom none among men hath seen, nor indeed can see;” and he accumulates the description in still ampler terms: “Who only hath immortality, and dwelleth in the light which no man can approach unto.”7950 7950
Edersheim Bible History Lifetimes vii.x Pg 114.2
Treasury of Scriptural Knowledge, Chapter 6VERSE (42) - Joh 7:27 Mt 13:55,56 Mr 6:3 Lu 4:22 Ro 1:3,4; 9:5 1Co 15:47 Ga 4:4
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