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  • PARALLEL HISTORY BIBLE - Matthew 17:25


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    LXX- Greek Septuagint - Matthew 17:25

    λεγει 3004 5719 ναι 3483 και 2532 οτε 3753 εισηλθεν 1525 5627 εις 1519 την 3588 οικιαν 3614 προεφθασεν 4399 5656 αυτον 846 ο 3588 ιησους 2424 λεγων 3004 5723 τι 5101 σοι 4671 δοκει 1380 5719 σιμων 4613 οι 3588 βασιλεις 935 της 3588 γης 1093 απο 575 τινων 5101 λαμβανουσιν 2983 5719 τελη 5056 η 2228 κηνσον 2778 απο 575 των 3588 υιων 5207 αυτων 846 η 2228 απο 575 των 3588 αλλοτριων 245

    Douay Rheims Bible

    He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?

    King James Bible - Matthew 17:25

    He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

    World English Bible

    He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"

    Early Church Father Links

    Anf-09 iv.iii.xxv Pg 9, Anf-09 xvi.ii.vi.xi Pg 3

    World Wide Bible Resources


    Matthew 17:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.vii.i Pg 4
    Matt. iii. 15.

    by Him; and was truly, under Pontius Pilate and Herod the tetrarch, nailed [to the cross] for us in His flesh. Of this fruit978

    978 i.e., the cross, “fruit” being put for Christ on the tree.

    we are by His divinely-blessed passion, that He might set up a standard979

    979


    Anf-01 v.vii.i Pg 10
    Matt. iii. 15.

    by Him; that He lived a life of holiness without sin, and was truly, under Pontius Pilate and Herod the tetrarch, nailed [to the cross] for us in His flesh. From whom we also derive our being,983

    983 Literally, “we are.”

    from His divinely-blessed passion, that He might set up a standard for the ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


    Anf-01 ix.iv.ix Pg 2
    Matt. xxii. 21.

    naming indeed Cæsar as Cæsar, but confessing God as God. In like manner also, that [text] which says, “Ye cannot serve two masters,”3365

    3365


    Anf-01 viii.ii.xvii Pg 3
    Matt. xxii. 17, 19, 20, 21.

    Whence to God alone we render worship, but in other things we gladly serve you, acknowledging you as kings and rulers of men, and praying that with your kingly power you be found to possess also sound judgment. <index subject1="Wicked, their punishment" title="168" id="viii.ii.xvii-p3.2"/>But if you pay no regard to our prayers and frank explanations, we shall suffer no loss, since we believe (or rather, indeed, are persuaded) that every man will suffer punishment in eternal fire according to the merit of his deed, and will render account according to the power he has received from God, as Christ intimated when He said, “To whom God has given more, of him shall more be required.”1802

    1802


    Anf-02 vi.iii.ii.i Pg 47.1


    Anf-02 vi.iii.iii.xii Pg 37.1


    Anf-03 iv.iv.xv Pg 5
    Matt. xxii. 21; Mark xii. 17; Luke xx. 25.

    It is enough that He set in apposition thereto, “and to God the things which are God’s.” What things, then, are Cæsar’s? Those, to wit, about which the consultation was then held, whether the poll-tax should be furnished to Cæsar or no. Therefore, too, the Lord demanded that the money should be shown Him, and inquired about the image, whose it was; and when He had heard it was Cæsar’s, said, “Render to Cæsar what are Cæsar’s, and what are God’s to God;” that is, the image of Cæsar, which is on the coin, to Cæsar, and the image of God, which is on man,279

    279


    Anf-03 iv.vi.xii Pg 5
    Matt. xxii. 21.

    not only not to render the human being to God, but even to take the denarius from Cæsar? Is the laurel of the triumph made of leaves, or of corpses? Is it adorned with ribbons, or with tombs? Is it bedewed with ointments, or with the tears of wives and mothers? It may be of some Christians too;426

    426 [Such considerations may account for our author’s abandonment of what he says in the Apology; which compare in capp. xlii. and xxxix.]

    for Christ is also among the barbarians.427

    427 [Et apud barbaros enim Christus. See Kaye’s argument, p. 87.]

    Has not he who has carried (a crown for) this cause on his head, fought even against himself?  Another son of service belongs to the royal guards. And indeed crowns are called (Castrenses), as belonging to the camp; Munificæ likewise, from the Cæsarean functions they perform. But even then you are still the soldier and the servant of another; and if of two masters, of God and Cæsar: but assuredly then not of Cæsar, when you owe yourself to God, as having higher claims, I should think, even in matters in which both have an interest.


    Anf-03 v.viii.xxii Pg 20
    Matt. xxii. 21.



    Anf-03 v.x.xiv Pg 5
    Matt. xxii. 21.

    but man is the property of God alone.  Peter,8323

    8323


    Edersheim Bible History

    Lifetimes ix.iii Pg 24.1


    Treasury of Scriptural Knowledge, Chapter 17

    VERSE 	(25) - 

    Mt 3:15; 22:21 Ro 13:6,7


    PARALLEL VERSE BIBLE

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