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  • PARALLEL HISTORY BIBLE - Matthew 22:21

    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46




    LXX- Greek Septuagint - Matthew 22:21

    λεγουσιν 3004 5719 αυτω 846 καισαρος 2541 τοτε 5119 λεγει 3004 5719 αυτοις 846 αποδοτε 591 5628 ουν 3767 τα 3588 καισαρος 2541 καισαρι 2541 και 2532 τα 3588 του 3588 θεου 2316 τω 3588 θεω 2316

    Douay Rheims Bible

    They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.

    King James Bible - Matthew 22:21

    They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

    World English Bible

    They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

    Early Church Father Links

    Anf-01 ix.iv.ix Pg 2, Anf-01 viii.ii.xvii Pg 3, Anf-02 vi.iii.ii.i Pg 47.1, Anf-02 vi.iii.iii.xii Pg 37.1, Anf-03 iv.iv.xv Pg 5, Anf-03 Pg 5, Anf-03 v.viii.xxii Pg 20, Anf-03 v.x.xiv Pg 5, Anf-04 iii.x.i Pg 72, Anf-07 Pg 10, Anf-07 Pg 139, Anf-09 iv.iii.xxxiv Pg 12, Npnf-104 iv.ix.xxiv Pg 204, Npnf-107 iii.xlii Pg 13, Npnf-107 iii.xli Pg 30, Npnf-108 ii.CXIX.xxi Pg 3, Npnf-108 ii.IV Pg 30, Npnf-108 ii.LVIII Pg 32, Npnf-108 ii.CIII Pg 13, Npnf-108 ii.CXVI Pg 36, Npnf-110 iii.LXVII Pg 24, Npnf-203 iv.viii.iv.vii Pg 11, Npnf-204 Pg 20, Npnf-204 xxi.ii.i.xii Pg 62, Npnf-205 x.ii.ii.xvii Pg 23, Npnf-210 v.v Pg 34, Npnf-210 v.vii Pg 74

    World Wide Bible Resources

    Matthew 22:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.ix Pg 2
    Matt. xxii. 21.

    naming indeed Cæsar as Cæsar, but confessing God as God. In like manner also, that [text] which says, “Ye cannot serve two masters,”3365


    Anf-01 viii.ii.xvii Pg 3
    Matt. xxii. 17, 19, 20, 21.

    Whence to God alone we render worship, but in other things we gladly serve you, acknowledging you as kings and rulers of men, and praying that with your kingly power you be found to possess also sound judgment. <index subject1="Wicked, their punishment" title="168" id="viii.ii.xvii-p3.2"/>But if you pay no regard to our prayers and frank explanations, we shall suffer no loss, since we believe (or rather, indeed, are persuaded) that every man will suffer punishment in eternal fire according to the merit of his deed, and will render account according to the power he has received from God, as Christ intimated when He said, “To whom God has given more, of him shall more be required.”1802


    Anf-02 vi.iii.ii.i Pg 47.1

    Anf-02 vi.iii.iii.xii Pg 37.1

    Anf-03 iv.iv.xv Pg 5
    Matt. xxii. 21; Mark xii. 17; Luke xx. 25.

    It is enough that He set in apposition thereto, “and to God the things which are God’s.” What things, then, are Cæsar’s? Those, to wit, about which the consultation was then held, whether the poll-tax should be furnished to Cæsar or no. Therefore, too, the Lord demanded that the money should be shown Him, and inquired about the image, whose it was; and when He had heard it was Cæsar’s, said, “Render to Cæsar what are Cæsar’s, and what are God’s to God;” that is, the image of Cæsar, which is on the coin, to Cæsar, and the image of God, which is on man,279


    Anf-03 Pg 5
    Matt. xxii. 21.

    not only not to render the human being to God, but even to take the denarius from Cæsar? Is the laurel of the triumph made of leaves, or of corpses? Is it adorned with ribbons, or with tombs? Is it bedewed with ointments, or with the tears of wives and mothers? It may be of some Christians too;426

    426 [Such considerations may account for our author’s abandonment of what he says in the Apology; which compare in capp. xlii. and xxxix.]

    for Christ is also among the barbarians.427

    427 [Et apud barbaros enim Christus. See Kaye’s argument, p. 87.]

    Has not he who has carried (a crown for) this cause on his head, fought even against himself?  Another son of service belongs to the royal guards. And indeed crowns are called (Castrenses), as belonging to the camp; Munificæ likewise, from the Cæsarean functions they perform. But even then you are still the soldier and the servant of another; and if of two masters, of God and Cæsar: but assuredly then not of Cæsar, when you owe yourself to God, as having higher claims, I should think, even in matters in which both have an interest.

    Anf-03 v.viii.xxii Pg 20
    Matt. xxii. 21.

    Anf-03 v.x.xiv Pg 5
    Matt. xxii. 21.

    but man is the property of God alone.  Peter,8323


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(21) - 

    Mt 17:25-27 Pr 24:21 Lu 23:2 Ro 13:7


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