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  • PARALLEL HISTORY BIBLE - Matthew 22:30


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    LXX- Greek Septuagint - Matthew 22:30

    εν 1722 γαρ 1063 τη 3588 αναστασει 386 ουτε 3777 γαμουσιν 1060 5719 ουτε 3777 εκγαμιζονται 1547 5743 αλλ 235 ως 5613 αγγελοι 32 του 3588 θεου 2316 εν 1722 ουρανω 3772 εισιν 1526 5748

    Douay Rheims Bible

    For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.

    King James Bible - Matthew 22:30

    For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

    World English Bible

    For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

    Early Church Father Links

    Anf-02 vi.iii.ii.x Pg 29.1, Anf-02 vi.iv.iii Pg 79.1, Anf-03 iv.xi.xxxvii Pg 5, Anf-03 v.iv.vi.x Pg 47, Anf-03 v.viii.lxii Pg 3, Anf-04 iii.vi.xiii Pg 5, Anf-04 iii.iii.i.ii Pg 14, Anf-04 iii.vii.x Pg 3, Anf-04 vi.v.v.iii Pg 36, Anf-04 vi.ix.iv.xxix Pg 8, Anf-05 iii.iv.ii.vii.i Pg 6, Anf-06 xi.iii.iii.vii Pg 9, Anf-06 xi.v.i Pg 41, Anf-08 vi.iii.v.xx Pg 3, Anf-08 vii.xli Pg 26, Anf-09 iv.iii.xxxiv Pg 31, Anf-09 xv.iii.ii.xvi Pg 3, Npnf-102 iv.XI.32 Pg 5, Npnf-102 iv.XXII.17 Pg 8, Npnf-103 v.iv.xvi Pg 6, Npnf-103 iv.iv.vii Pg 3, Npnf-104 v.iv.iv.v Pg 3, Npnf-104 v.v.v.xlviii Pg 4, Npnf-105 xx.xxx Pg 4, Npnf-106 v.ii.xv Pg 7, Npnf-106 v.iii.vi Pg 5, Npnf-106 vii.lxxxiv Pg 17, Npnf-107 iii.xiii Pg 18, Npnf-108 ii.LXXI Pg 38, Npnf-108 ii.LXXVII Pg 18, Npnf-110 iii.LXVII Pg 45, Npnf-111 vi.xxxii Pg 26, Npnf-113 iii.iv.xxiv Pg 22, Npnf-203 vi.xiii.xlii Pg 5, Npnf-206 v.CVIII Pg 282, Npnf-206 v.LXXV Pg 21, Npnf-206 v.LXXXIV Pg 38, Npnf-206 vi.vi.I Pg 317, Npnf-206 vi.viii Pg 101, Npnf-210 iv.iv.vii.vii Pg 19, Npnf-210 iv.vii.ii.ix Pg 28

    World Wide Bible Resources


    Matthew 22:30

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.ii.x Pg 29.1


    Anf-02 vi.iv.iii Pg 79.1


    Anf-03 iv.xi.xxxvii Pg 5
    Beyond the hebdomad comes the resurrection, on which see Matt. xxii. 30.

    We have already demonstrated the conjunction of the body and the soul, from the concretion of their very seminations to the complete formation of the fœtus. We now maintain their conjunction likewise from the birth onwards; in the first place, because they both grow together, only each in a different manner suited to the diversity of their nature—the flesh in magnitude, the soul in intelligence—the flesh in material condition, the soul in sensibility. We are, however, forbidden to suppose that the soul increases in substance, lest it should be said also to be capable of diminution in substance, and so its extinction even should be believed to be possible; but its inherent power, in which are contained all its natural peculiarities, as originally implanted in its being, is gradually developed along with the flesh, without impairing the germinal basis of the substance, which it received when breathed at first into man. Take a certain quantity of gold or of silver—a rough mass as yet: it has indeed a compact condition, and one that is more compressed at the moment than it will be; yet it contains within its contour what is throughout a mass of gold or of silver. When this mass is afterwards extended by beating it into leaf, it becomes larger than it was before by the elongation of the original mass, but not by any addition thereto, because it is extended in space, not increased in bulk; although in a way it is even increased when it is extended: for it may be increased in form, but not in state.  Then, again, the sheen of the gold or the silver, which when the metal was any in block was inherent in it no doubt really, but yet only obscurely, shines out in developed lustre.  Afterwards various modifications of shape accrue, according to the feasibility in the material which makes it yield to the manipulation of the artisan, who yet adds nothing to the condition of the mass but its configuration. In like manner, the growth and developments of the soul are to be estimated, not as enlarging its substance, but as calling forth its powers.


    Anf-03 v.iv.vi.x Pg 47
    Matt. xxii. 30 and Luke xx. 36.

    This will be the perfect change of our flesh—only after its resurrection.5671

    5671 Sed resuscitatæ.

    Now if, on the contrary,5672

    5672 Aut si.

    there is to be no flesh, how then shall it put on incorruption and immortality? Having then become something else by its change, it will obtain the kingdom of God, no longer the (old) flesh and blood, but the body which God shall have given it. Rightly then does the apostle declare, “Flesh and blood cannot inherit the kingdom of God;”5673

    5673


    Anf-03 v.viii.lxii Pg 3
    Luke xx. 36; Matt. xxii. 30.

    As by not marrying, because of not dying, so, of course, by not having to yield to any like necessity of our bodily state; even as the angels, too, sometimes. were “equal unto” men, by eating and drinking, and submitting their feet to the washing of the bath—having clothed themselves in human guise, without the loss of their own intrinsic nature. If therefore angels, when they became as men, submitted in their own unaltered substance of spirit to be treated as if they were flesh, why shall not men in like manner, when they become “equal unto the angels,” undergo in their unchanged substance of flesh the treatment of spiritual beings, no more exposed to the usual solicitations of the flesh in their angelic garb, than were the angels once to those of the spirit when encompassed in human form? We shall not therefore cease to continue in the flesh, because we cease to be importuned by the usual wants of the flesh; just as the angels ceased not therefore to remain in their spiritual substance, because of the suspension of their spiritual incidents. Lastly, Christ said not, “They shall be angels,” in order not to repeal their existence as men; but He said, “They shall be equal unto the angels,”7753

    7753 ἰσάγγελοι.

    that He might preserve their humanity unimpaired. When He ascribed an angelic likeness to the flesh,7754

    7754 Cui.

    He took not from it its proper substance.

    Edersheim Bible History

    Lifetimes x.iv Pg 46.1, Sketches xii Pg 17.1


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(30) - 

    Mr 12:24,25 Lu 20:34-36 Joh 5:28,29 1Co 7:29-31 1Jo 3:1,2


    PARALLEL VERSE BIBLE

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