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  • PARALLEL HISTORY BIBLE - Matthew 22:9


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    LXX- Greek Septuagint - Matthew 22:9

    πορευεσθε 4198 5737 ουν 3767 επι 1909 τας 3588 διεξοδους 1327 των 3588 οδων 3598 και 2532 οσους 3745 αν 302 ευρητε 2147 5632 καλεσατε 2564 5657 εις 1519 τους 3588 γαμους 1062

    Douay Rheims Bible

    Go ye therefore into the highways; and as many as you shall find, call to the marriage.

    King James Bible - Matthew 22:9

    Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

    World English Bible

    Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'

    Early Church Father Links

    Anf-08 vi.iv.xi.xxii Pg 3, Anf-09 iv.iii.xxx Pg 35, Npnf-101 vii.1.CCVIII Pg 26, Npnf-108 ii.LIX.1 Pg 40, Npnf-111 vii.xxi Pg 23, Npnf-111 vii.xxxii Pg 5, Npnf-114 iv.xii Pg 34, Npnf-114 v.xii Pg 34, Npnf-203 vi.xii.i.xxx Pg 6

    World Wide Bible Resources


    Matthew 22:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xxi Pg 4
    Prov. i. 20, 21.

    For the Church preaches the truth everywhere, and she is the seven-branched candlestick which bears the light of Christ.


    Anf-03 v.x.vii Pg 4
    Prov. i. 20, 21; see the Septuagint version.

    Nay, on the top of the walls she speaks with assurance, when indeed, according to Esaias, this one calls out, “I am God’s;” and this one shouts, “In the name of Jacob;” and another writes, “In the name of Israel.”8259

    8259


    Anf-01 ii.ii.lvii Pg 4
    Prov. i. 23–31. [Often cited by this name in primitive writers.]

    “Behold, I will bring forth to you the words of My Spirit, and I will teach you My speech. Since I called, and ye did not hear; I held forth My words, and ye regarded not, but set at naught My counsels, and yielded not at My reproofs; therefore I too will laugh at your destruction; yea, I will rejoice when ruin cometh upon you, and when sudden confusion overtakes you, when overturning presents itself like a tempest, or when tribulation and oppression fall upon you. For it shall come to pass, that when ye call upon Me, I will not hear you; the wicked shall seek Me, and they shall not find Me. For they hated wisdom, and did not choose the fear of the Lord; nor would they listen to My counsels, but despised My reproofs. Wherefore they shall eat the fruits of their own way, and they shall be filled with their own ungodliness.” …258

    258 Junius (Pat. Young), who examined the ms. before it was bound into its present form, stated that a whole leaf was here lost. The next letters that occur are ιπον, which have been supposed to indicate εἶπον or ἔλιπον. Doubtless some passages quoted by the ancients from the Epistle of Clement, and not now found in it, occurred in the portion which has thus been lost.


    Anf-03 v.v.xviii Pg 15
    See Prov. viii.

    Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

    6304 Intra Dominum.

    was of Him and in Him, was yet not without a beginning,—I mean6305

    6305 Scilicet.

    His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

    6306 Cœpti agitari.

    for the arrangement of His creative works,—how much more impossible6307

    6307 Multo magis non capit.

    is it that anything should have been without a beginning which was extrinsic to the Lord!6308

    6308 Extra Dominum.

    But if this same Wisdom is the Word of God, in the capacity6309

    6309 Sensu.

    of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

    6310 Nedum.

    what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

    6311 Proinde.

    if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

    6312


    Anf-03 v.v.xviii Pg 15
    See Prov. viii.

    Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

    6304 Intra Dominum.

    was of Him and in Him, was yet not without a beginning,—I mean6305

    6305 Scilicet.

    His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

    6306 Cœpti agitari.

    for the arrangement of His creative works,—how much more impossible6307

    6307 Multo magis non capit.

    is it that anything should have been without a beginning which was extrinsic to the Lord!6308

    6308 Extra Dominum.

    But if this same Wisdom is the Word of God, in the capacity6309

    6309 Sensu.

    of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

    6310 Nedum.

    what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

    6311 Proinde.

    if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

    6312


    Anf-02 vi.ii.x Pg 11.1


    Anf-02 vi.iv.i.i Pg 28.1


    Anf-01 viii.iv.xiv Pg 2
    Isa. lv. 3 to end.

    Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.


    Anf-01 viii.iv.xii Pg 2
    Isa. lv. 3 ff. according to LXX.

    This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972

    1972


    Anf-03 v.iv.iv.xx Pg 9
    Isa. lv. 3.

    Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

    3378 Censum. [Kaye, p. 149.]

    of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

    3379 Ventris, “womb.”

    will I set upon thy throne.”3380

    3380


    Anf-03 v.iv.v.i Pg 29
    Isa. lv. 3.

    in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

    3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

    He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505

    3505


    Anf-02 iv.ii.iii.xi Pg 2.1


    Anf-02 vi.iv.ii.xxii Pg 7.1


    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440

    1440


    Anf-02 vi.iv.ii.xxii Pg 7.1


    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440

    1440


    Anf-03 iv.ix.v Pg 7
    Comp. Matt. xxviii. 19, 20, Mark xvi. 15, 16, Luke xxiv. 45–48, with Ps. xix. 4 (xviii. 5 in LXX.), as explained in Rom. x. 18.

    —“bring to God fame and honour; bring to God the sacrifices of His name: take up1202

    1202 Tollite = Gr. ἄρατε. Perhaps ="away with.”

    victims and enter into His courts.”1203

    1203


    Anf-03 iv.ix.v Pg 7
    Comp. Matt. xxviii. 19, 20, Mark xvi. 15, 16, Luke xxiv. 45–48, with Ps. xix. 4 (xviii. 5 in LXX.), as explained in Rom. x. 18.

    —“bring to God fame and honour; bring to God the sacrifices of His name: take up1202

    1202 Tollite = Gr. ἄρατε. Perhaps ="away with.”

    victims and enter into His courts.”1203

    1203


    Edersheim Bible History

    Lifetimes viii.xxiii Pg 18.1, Lifetimes x.v Pg 75.1


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(9) - 

    Pr 1:20-23; 8:1-5; 9:4-6 Isa 55:1-3,6,7 Mr 16:15,16


    PARALLEL VERSE BIBLE

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