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PARALLEL HISTORY BIBLE - Matthew 21:35
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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LXX- Greek Septuagint - Matthew 21:35 και 2532 λαβοντες 2983 5631 οι 3588 γεωργοι 1092 τους 3588 δουλους 1401 αυτου 846 ον 3739 μεν 3303 εδειραν 1194 5656 ον 3739 δε 1161 απεκτειναν 615 5656 ον 3739 δε 1161 ελιθοβολησαν 3036 5681
Douay Rheims Bible And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.
King James Bible - Matthew 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
World English Bible The farmers took his servants, beat one, killed another, and stoned another.
Early Church Father Links Anf-07 ix.vi.iii Pg 57, Anf-09 iv.iii.xxxiii Pg 64, Anf-09 xvi.i Pg 5, Npnf-108 ii.LXXX Pg 33
World Wide Bible Resources
Matthew 21:35
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxiv Pg 48
Matt. v. 12. inasmuch as she does indeed, in a new fashion, suffer persecution from those who do not receive the word of God, while the self-same spirit rests upon her4291 4291
Anf-03 vi.vii.viii Pg 11
Matt. v. 11, 12; Luke vi. 22, 23. The Lord Himself was “cursed” in the eye of the law;9103 9103
Anf-03 vi.vii.xi Pg 9
Matt. v. 11, 12, inexactly quoted. of course it is not to the impatience of exultation9131 9131 Exultationis impatientiæ. that He makes that promise; because no one will “exult” in adversities unless he have first learnt to contemn them; no one will contemn them unless he have learnt to practise patience.
Anf-03 vi.iv.xiv Pg 3
See Matt. xxiii. 31; Luke xi. 48. they do not dare even to raise them unto the Lord,8847 8847
Anf-01 ix.vi.xxxvii Pg 46
Luke xiii. 34; Matt. xxiii. 37. For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393 4393
Anf-01 ix.vi.xxxviii Pg 2
Matt. xxiii. 37. set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395 4395
Anf-01 ix.vi.xxxviii Pg 24
Matt. xxiii. 37, 38.
Anf-02 vi.iii.i.ix Pg 5.1
Anf-02 vi.iii.i.v Pg 18.1
Anf-02 vi.iv.i.v Pg 11.1
Anf-02 vi.iii.i.ix Pg 34.1
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-02 vi.iv.ix Pg 126.1
Anf-02 vi.iv.ix Pg 126.1
Treasury of Scriptural Knowledge, Chapter 21VERSE (35) - Mt 5:12; 23:31-37 1Ki 18:4,13; 19:2,10; 22:24 2Ch 16:10; 24:21,22
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