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PARALLEL HISTORY BIBLE - Matthew 21:43


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LXX- Greek Septuagint - Matthew 21:43

δια 1223 τουτο 5124 λεγω 3004 5719 υμιν 5213 οτι 3754 αρθησεται 142 5701 αφ 575 υμων 5216 η 3588 βασιλεια 932 του 3588 θεου 2316 και 2532 δοθησεται 1325 5701 εθνει 1484 ποιουντι 4160 5723 τους 3588 καρπους 2590 αυτης 846

Douay Rheims Bible

Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.

King James Bible - Matthew 21:43

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

World English Bible

"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

Early Church Father Links

Anf-04 vi.ix.iv.xlii Pg 4, Anf-07 ix.vi.iii Pg 55, Anf-09 iv.iii.xxxiii Pg 82, Anf-09 xvi.ii.iii.vi Pg 4, Anf-09 xv.iii.vi.xvi Pg 8, Anf-09 xvi.ii.iii.xxiii Pg 6, Npnf-104 v.v.iv.xliii Pg 7, Npnf-104 v.v.iv.lix Pg 4, Npnf-108 ii.LXIII Pg 41, Npnf-108 ii.LXV Pg 8, Npnf-114 v.vii Pg 20, Npnf-114 vi.vii Pg 20

World Wide Bible Resources


Matthew 21:43

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxxvii Pg 2
Matt. xxi. 33–41.

Again does the Lord say: “Have ye never read, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”4356

4356


Anf-03 v.ix.xxvi Pg 20
Matt. xxi. 33–41.

and slain by the husbandmen, and avenged by the Father. He is also ignorant of the last day and hour, which is known to the Father only.8143

8143


Anf-01 viii.iv.cxl Pg 9
Matt. viii. 11 f.

Furthermore, I have proved in what has preceded,2490

2490 Chap. lxxxviii, cii.

that those who were foreknown to be unrighteous, whether men or angels, are not made wicked by God’s fault, but each man by his own fault is what he will appear to be.


Anf-01 viii.iv.cxx Pg 6
Matt. viii. 11 f.

And I have mentioned these things, taking nothing whatever into consideration, except the speaking of the truth, and refusing to be coerced by any one, even though I should be forthwith torn in pieces by you. For I gave no thought to any of my people, that is, the Samaritans, when I had a communication in writing with Cæsar,2411

2411 The Apology, i. chap. xxvi.; ii. chap. xv.

but stated that they were wrong in trusting to the magician Simon of their own nation, who, they say, is God above all power, and authority, and might.”


Anf-01 viii.iv.lxxvi Pg 4
Matt. viii. 11.

And, ‘Many shall say to Me in that day, Lord, Lord, have we not eaten, and drunk, and prophesied, and cast out demons in Thy name? And I will say to them, Depart from Me.’2237

2237


Anf-01 ix.vi.ix Pg 3
Matt. viii. 11.

and then again by saying to the Jews, “When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out.”3883

3883


Anf-01 ix.vii.xxxi Pg 14
Matt. viii. 11.



Anf-01 ix.vi.xxxvii Pg 47
Matt. viii. 11, 12.

If, then, those who do believe in Him through the preaching of His apostles throughout the east and west shall recline with Abraham, Isaac, and Jacob, in the kingdom of heaven, partaking with them of the [heavenly] banquet, one and the same God is set forth as He who did indeed choose the patriarchs, visited also the people, and called the Gentiles.


Anf-01 ix.vi.xxxvii Pg 47
Matt. viii. 11, 12.

If, then, those who do believe in Him through the preaching of His apostles throughout the east and west shall recline with Abraham, Isaac, and Jacob, in the kingdom of heaven, partaking with them of the [heavenly] banquet, one and the same God is set forth as He who did indeed choose the patriarchs, visited also the people, and called the Gentiles.


Anf-03 v.viii.xxxv Pg 10
Matt. viii. 12; xiii. 42; xxii. 13; xxv. 30.

if not from eyes and teeth?—even at that time when the body shall be slain in hell, and thrust out into that outer darkness which shall be the suitable torment of the eyes. He also who shall not be clothed at the marriage feast in the raiment of good works, will have to be “bound hand and foot,”—as being, of course, raised in his body.  So, again, the very reclining at the feast in the kingdom of God, and sitting on Christ’s thrones, and standing at last on His right hand and His left, and eating of the tree of life:  what are all these but most certain proofs of a bodily appointment and destination?


Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Anf-03 v.iv.v.xxxv Pg 45
Luke xvii. 20, 21.

Now, who will not interpret the words “within you” to mean in your hand, within your power, if you hear, and do the commandment of God? If, however, the kingdom of God lies in His commandment, set before your mind Moses on the other side, according to our antitheses, and you will find the self-same view of the case.4903

4903 Una sententia.

“The commandment is not a lofty one,4904

4904 Excelsum: Sept. ὑπέρογχος.

neither is it far off from thee. It is not in heaven, that thou shouldest say, ‘Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?’ nor is it beyond the sea, that thou shouldest say, ‘Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?’ But the word is very nigh unto thee, in thy mouth, and in thy heart, and in thy hands, to do it.”4905

4905


Anf-03 v.iv.v.xxxv Pg 45
Luke xvii. 20, 21.

Now, who will not interpret the words “within you” to mean in your hand, within your power, if you hear, and do the commandment of God? If, however, the kingdom of God lies in His commandment, set before your mind Moses on the other side, according to our antitheses, and you will find the self-same view of the case.4903

4903 Una sententia.

“The commandment is not a lofty one,4904

4904 Excelsum: Sept. ὑπέρογχος.

neither is it far off from thee. It is not in heaven, that thou shouldest say, ‘Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?’ nor is it beyond the sea, that thou shouldest say, ‘Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?’ But the word is very nigh unto thee, in thy mouth, and in thy heart, and in thy hands, to do it.”4905

4905


Anf-03 v.iv.v.xxxv Pg 49
Luke xvii. 21.

And if the heretics, in their audacity, should contend that the Lord did not give an answer about His own kingdom, but only about the Creator’s kingdom, concerning which they had inquired, then the following words are against them. For He tells them that “the Son of man must suffer many things, and be rejected,” before His coming,4907

4907


Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(43) - 

:41; 8:11,12; 12:28 Isa 28:2 Lu 17:20,21 Joh 3:3,5


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