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  • PARALLEL BIBLE - Daniel 11:17


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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    King James Bible - Daniel 11:17

    He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

    World English Bible

    He shall set his face to come with the
    strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

    Douay-Rheims - Daniel 11:17

    And he shall set his face to come to possess all his kingdom, and he shall make
    upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.

    Webster's Bible Translation

    He shall also set his face to enter with the
    strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

    Original Hebrew

    וישׂם
    7760 פניו 6440 לבוא 935 בתקף 8633 כל 3605 מלכותו 4438 וישׁרים 3477 עמו 5973 ועשׂה 6213 ובת 1323 הנשׁים 802 יתן 5414 לו  להשׁחיתה 7843 ולא 3808 תעמד 5975 ולא 3808 לו  תהיה׃ 1961  

    Treasury of Scriptural Knowledge

    VERSE (17) -
    :19 2Ki 12:17 2Ch 20:3 Pr 19:21 Eze 4:3,7; 25:2 Lu 9:51

    SEV Biblia, Chapter 11:17

    Pondrá luego su rostro para venir con la potencia de todo su reino; y hará con aquél cosas rectas, y le dará una hija de sus mujeres para trastornarla; mas no estará ni será por él.

    Clarke's Bible Commentary - Daniel 11:17

    Verse 17. He shall also set his face to enter] Antiochus purposed to have marched his
    army into Egypt; but he thought it best to proceed by fraudulence, and therefore proposed a treaty of marriage between him and his daughter Cleopatra, called here the daughter of women, because of her great beauty and accomplishments. And this he appeared to do, having "upright ones with him." Or, as the Septuagint have it kai euyeia panta met' autou poihsei, "and he will make all things straight with him;" that is, he acted as if he were influenced by nothing but the most upright views.

    But he intended his daughter to be a snare to Ptolemy, and therefore purposed to corrupt her that she might betray her husband.

    But she shall not stand on his side] On the contrary, her husband's interests became more dear to her than her father's; and by her means Ptolemy was put upon his guard against the intentions of Antiochus.


    John Gill's Bible Commentary

    Ver. 17. He shall also set his face to enter with the strength of his whole kingdom , etc.] Antiochus, having conquered Coelesyria, Phoenicia, and Judea, should set his face towards the land of Egypt, having a greedy desire after it, and bend his mind and forces that way; form a design of invading it, and for that purpose determine to bring all the forces he could master together throughout his dominions. So Justin says, that upon the death of Ptolemy Philopator, Antiochus king of Syria determined to seize on Egypt. The Vulgate Latin version is, “that he might come to lay hold on his whole kingdom”; to seize the whole kingdom of the king of Egypt: and upright ones with him : meaning, as many think, the Jews, so called to distinguish them from the Heathens, and even from those Jews who had took on the side of Ptolemy, and had changed their religion; but these persevered in it, which Antiochus approved of; and had now a great opinion of them, and had bestowed many favours upon them, as before observed; wherefore he might take some of them, and they might choose to go with him on this expedition, and especially to assist in his intended agreement with the king of Egypt, and the marriage of his daughter to him; in bringing about which they were to have a concern, as being reckoned men of probity and uprightness: or rather the sense is, according to the Vulgate Latin version, and he shall do right things ; in show and appearance: or “he shall make agreement”, or peace, as Aben Ezra; enter into covenants of alliance and marriage, upon seeming just conditions, with a great show of sincerity and uprightness: thus shall he do ; in the following manner: or, “and he shall do” f532 ; that is, succeed in his proposals: and he shall give him the daughter of women, corrupting her ; this was the stratagem he used; finding he could not obtain the kingdom of Egypt by force of arms, for fear of the Romans, who were the guardians of the king of Egypt, he proposed to give his daughter Cleopatra to him in marriage, a beautiful virgin; and therefore called the “daughter of women”; or rather because she was as yet under the care of the women she was first committed to, as Gussetius observes; and so he did marry her, and gave for her dowry Coelesyria, Samaria, Judea, and Phoenicia f534 : this was done at Raphia f535 , a fortified city of Egypt, where the famous battle had been fought between him and Ptolemy Philopator; (see Daniel 11:10) and if the former clause is rendered, as I think it may, “he shall also set his face to enter into the fortress of the whole kingdom”; this is the place intended, where he was desirous of going to meet the king of Egypt, and execute this scheme of his; which, though done under a plausible pretence of peace, and of putting ahead to their quarrels, was with a view to get his kingdom into his hands; “corrupting” his daughter to betray the counsels of her husband; or to put him to death by poison, or otherwise, that he might seize the kingdom on her behalf; or it may be rendered, to “corrupt” or “destroy it” f536 , the kingdom; he married his daughter to the king of Egypt with this view, to obtain the kingdom from him: but she shall not stand on his side, neither be for him ; being married, she forgot her own people, and her father’s house, and cleaved to her husband; took his part, and not her father’s, yea, took part with her husband against her father; for ambassadors were sent out of Egypt by both her husband and herself, congratulating the Romans on the victory Acilius gained over Antiochus her father, and that he had drove him out of Greece, exhorting them to carry their army into Asia f537 ; and thus he was disappointed of his design in this marriage: and this may be the meaning of the expression here; for it may be rendered, “it shall not stand” f538 ; his counsel shall not stand, his scheme shall not take place, but fall to the ground, and come to nothing: and it shall not be for him ; the kingdom shall not be his, he shall never possess it, as he did not.
    Matthew Henry Commentary
    The vision of the Scriptures of
    truth.

    Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.

    Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________


    Original Hebrew

    וישׂם 7760 פניו 6440 לבוא 935 בתקף 8633 כל 3605 מלכותו 4438 וישׁרים 3477 עמו 5973 ועשׂה 6213 ובת 1323 הנשׁים 802 יתן 5414 לו  להשׁחיתה 7843 ולא 3808 תעמד 5975 ולא 3808 לו  תהיה׃ 1961  


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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