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  • PARALLEL BIBLE - Daniel 11:27


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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    King James Bible - Daniel 11:27

    And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

    World English Bible

    As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the
    time appointed.

    Douay-Rheims - Daniel 11:27

    And the
    heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.

    Webster's Bible Translation

    And both these kings hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the
    time appointed.

    Original Hebrew

    ושׁניהם
    8147 המלכים 4428 לבבם 3824 למרע 4827 ועל 5921 שׁלחן 7979 אחד 259 כזב 3577 ידברו 1696 ולא 3808 תצלח 6743 כי 3588 עוד 5750 קץ 7093 למועד׃ 4150

    Treasury of Scriptural Knowledge

    VERSE (27) -
    2Sa 13:26 Ps 12:2; 52:1; 58:2; 64:6 Pr 12:20; 23:6-8; 26:23

    SEV Biblia, Chapter 11:27

    Y el corazón de estos dos reyes será para hacerse mal, y en una misma mesa tratarán mentira; mas no servirá de nada, porque el plazo aún no es llegado.

    Clarke's Bible Commentary - Daniel 11:27

    Verse 27. And both these kings'
    hearts shall be to do mischief] That is, Antiochus, and Ptolemy Philometer, who was nephew to the former, and whose interest he now pretended to have much at heart, since the Alexandrians had renounced their allegiance to him, and set his younger brother Euergetes upon the throne. When Antiochus came to Memphis, he and Philometer had frequent conferences at the same table; and at these times they spoke lies to each other, Antiochus professing great friendship to his nephew and concern for his interests, yet in his heart designing to ruin the kingdom by fomenting the discords which already subsisted between the two brothers. On the other hand, Philometer professed much gratitude to his uncle for the interest he took in his affairs, and laid the blame of the war upon his minister Eulaeus; while at the same time he spoke lies, determining as soon as possible to accommodate matters with his brother, and join all their strength against their deceitful uncle.

    But it shall not prosper] Neither succeeded in his object; for the end of the appointed time was not yet come.


    John Gill's Bible Commentary

    Ver. 27. And both these kings’ hearts shall be to do mischief , etc.] Antiochus Epiphanes, king of Syria, and Ptolemy Philometor, king of Egypt, the latter being now in the hands of the former; whether he was taken by him, or voluntarily came to him, is not certain; but though they seemed to carry it very friendly to one another, yet at the same time they were contriving in their minds to do as much mischief to each other as they could: and they shall speak lies at one table : at an entertainment at Memphis, where they met to eat food together, which shows great familiarity; or at the council table, where they pretended to consult each other’s good, and to secure the peace of both kingdoms, but imposed on each other with lies.

    Antiochus pretended a great respect for Ptolemy, and that he had nothing more at heart than to take care of his affairs, and defend him against his brother Euergetes, whom the Alexandrians had set up for king; when his design was no other than to seize the kingdom of Egypt for himself: on the other hand, Ptolemy seemed greatly satisfied with his uncle’s protection, and to place great confidence in him; when his view was to disappoint his scheme, and come to an agreement with his brother; neither of them meant what they said: but it shall not prosper ; the consultations they held, the schemes they laid, succeeded not; the peace made between them did not last: for yet the end shall be at the time appointed ; by the Lord, by whom all events are predetermined; whose counsel shall stand, notwithstanding all the devices in the hearts of men, and of kings themselves: the end of this peace between these two kings, and the end of the wars between them, yea, the end of the two kingdoms, when they should cease, and come into other hands; all was fixed to a time appointed of God, and should surely come to pass, as he had decreed.


    Matthew Henry Commentary
    The vision of the Scriptures of
    truth.

    Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.

    Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________


    Original Hebrew

    ושׁניהם 8147 המלכים 4428 לבבם 3824 למרע 4827 ועל 5921 שׁלחן 7979 אחד 259 כזב 3577 ידברו 1696 ולא 3808 תצלח 6743 כי 3588 עוד 5750 קץ 7093 למועד׃ 4150


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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