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  • PARALLEL BIBLE - Daniel 11:21


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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    King James Bible - Daniel 11:21

    And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

    World English Bible

    In his
    place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

    Douay-Rheims - Daniel 11:21

    And there shall stand up in his
    place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.

    Webster's Bible Translation

    And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

    Original Hebrew

    ועמד
    5975 על 5921 כנו 3653 נבזה 959 ולא 3808 נתנו 5414 עליו 5921 הוד 1935 מלכות 4438 ובא 935 בשׁלוה 7962 והחזיק 2388 מלכות 4438 בחלקלקות׃ 2519

    Treasury of Scriptural Knowledge

    VERSE (21) -
    :7,20

    SEV Biblia, Chapter 11:21

    ¶ Y sucederá en su lugar un vil, al cual no darán la honra del Reino: vendrá empero con paz, y tomará el reino con halagos.

    Clarke's Bible Commentary - Daniel 11:21

    Verse 21. In his
    estate shall stand up a vile person] This was Antiochus, surnamed Epiphanes-the Illustrious. They did not give him the honour of the kingdom: he was at Athens, on his way from Rome, when his father died; and Heliodourus had declared himself king, as had several others. But Antiochus came in peaceably, for he obtained the kingdom by flatteries. He flattered Eumenes, king of Pergamus, and Attalus his brother, and got their assistance. He flattered the Romans, and sent ambassadors to court their favour, and pay them the arrears of the tribute. He flattered the Syrians, and gained their concurrence; and as he flattered the Syrians, so they flattered him, giving him the epithet of Epiphanes-the Illustrious. But that he was what the prophet here calls him, a vile person, is fully evident from what Polybius says of him, from Athenians, lib. v.: "He was every man's companion: he resorted to the common shops, and prattled with the workmen: he frequented the common taverns, and ate and drank with the meanest fellows, singing debauched songs," &c., &c. On this account a contemporary writer, and others after him, instead of Epiphanes, called him Epimanes-the Madman.

    John Gill's Bible Commentary

    Ver. 21. And in his
    estate shall stand up a vile person , etc.] Upon his basis or stand, in the same place where Seleucus Philopator stood, succeeded Antiochus Epiphanes his brother, called “vile”, being a very immoral man, given to drunkenness, lasciviousness, uncleanness, and unnatural lusts, and a violent persecutor of the church of God. The word signifies “despicable” f544 ; he was a vile person, and justly condemned for his vices, and also for that mean and ignoble life he had lived at Rome, having been an hostage there for eleven or twelve years; and though the other hostages were changed at three years’ end, yet he remained; which shows what little account he was of even with his father; and was in no esteem with the people, among whom, by his freaks and frolics, he made himself very ridiculous; by rambling about streets with a servant or two; conversing with tradesmen about their trades; drinking with strangers, and people of low life; revelling at merry bouts with young people; putting on strange habits; throwing away his money among the rabble, and stones at those that followed him; washing at public baths among the common people; all which, and many others, are reported of him by historians; hence he was called by some Epimanes the madman; though he took to himself the title of Epiphanes the “illustrious”, the reverse of his character. This is the little horn in ( Daniel 8:9) and who was an eminent type of antichrist, with whom his character agrees, as well as other things: to whom they shall not give the honour of the kingdom ; neither his father, nor his brother, nor the peers and people of the land of the kingdom of Syria; they never once thought of making him king; they neither chose him, nor called him, nor crowned him: but he shall come in peaceably, and obtain the kingdom by flatteries ; pretending to take it, not for himself, but for his nephew Demetrius, the son of his brother Seleucus, now an hostage at Rome, in his stead; so that the states opposed him not, but quietly admitted him, thinking all was safe for the rightful heir and successor; and when he had got possession for his nephew, he obtained it for himself by his flattering speeches to the nobles, and his gifts among the citizens, and his great pretensions to clemency and humanity; or these “flatteries” may refer to the artifices he used to gain Eumenes king of Pergamus, and Attalus his brother, to assist him against Heliodorus the usurper; and the promises of friendship and assistance against the Romans he made to them, and by whose help he came peaceably to the kingdom.
    Matthew Henry Commentary
    The vision of the Scriptures of
    truth.

    Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.

    Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________


    Original Hebrew

    ועמד 5975 על 5921 כנו 3653 נבזה 959 ולא 3808 נתנו 5414 עליו 5921 הוד 1935 מלכות 4438 ובא 935 בשׁלוה 7962 והחזיק 2388 מלכות 4438 בחלקלקות׃ 2519


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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