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  • PARALLEL BIBLE - Exodus 29:7


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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    King James Bible - Exodus 29:7

    Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

    World English Bible

    Then you shall take the anointing
    oil, and pour it on his head, and anoint him.

    Douay-Rheims - Exodus 29:7

    And thou shalt pour the
    oil of unction upon his head: and by this rite shall he be consecrated.

    Webster's Bible Translation

    Then shalt thou take the anointing
    oil, and pour it upon his head, and anoint him.

    Original Hebrew

    ולקחת
    3947 את 853 שׁמן 8081 המשׁחה 4888 ויצקת 3332 על 5921 ראשׁו 7218 ומשׁחת 4886 אתו׃ 853

    Treasury of Scriptural Knowledge

    VERSE (7) -
    Ex 28:41; 30:23-31 Le 8:10-12; 10:7; 21:10 Nu 35:25 Ps 89:20; 133:2

    SEV Biblia, Chapter 29:7

    Y tomarás el aceite de la unción, y derramarás sobre su cabeza, y le ungirás.

    Clarke's Bible Commentary - Exodus 29:7

    Verse 7. Then shalt thou take the
    anointing oil] It appears, from Isa. lxi. 1, that anointing with oil, in consecrating a person to any important office, whether civil or religious, was considered as an emblem of the communication of the gifts and graces of the Holy Spirit. This ceremony was used on three occasions, viz., the installation of prophets, priests, and kings, into their respective offices. But why should such an anointing be deemed necessary? Because the common sense of men taught them that all good, whether spiritual or secular, must come from God, its origin and cause. Hence it was taken for granted, 1. That no man could foretell events unless inspired by the Spirit of God. And therefore the prophet was anointed, to signify the communication of the Spirit of wisdom and knowledge. 2. That no person could offer an acceptable sacrifice to God for the sins of men, or profitably minister in holy things, unless enlightened, influenced, and directed by the Spirit of grace and holiness.

    Hence the priest was anointed, to signify his being Divinely qualified for the due performance of his sacred functions. 3. That no man could enact just and equitable laws, which should have the prosperity of the community and the welfare of the individual continually in view, or could use the power confided to him only for the suppression of vice and the encouragement of virtue, but that man who was ever under the inspiration of the Almighty. Hence kings were inaugurated by anointing with oil. Two of these officers only exist in all civilized nations, the sacerdotal and regal; and in some countries the priest and king are still consecrated by anointing.

    In the Hebrew language jm mashach signifies to anoint, and jym mashiach, the anointed person. But as no man was ever dignified by holding the three offices, so no person ever had the title mashiach, the anointed one, but Jesus the Christ. He alone is King of kings and Lord of lords: the king who governs the universe, and rules in the hearts of his followers; the prophet, to instruct men in the way wherein they should go; and the great high priest, to make atonement for their sins. Hence he is called the Messias, a corruption of the word jymh hammashiach, THE anointed ONE, in Hebrew; which gave birth to o cristov, ho Christos, which has precisely the same signification in Greek. Of him, Melchizedek, Abraham, Aaron, David, and others were illustrious types. But none of these had the title of THE MESSIAH, or THE ANOINTED of GOD. This does, and ever will, belong exclusively to JESUS the CHRIST.


    Matthew Henry Commentary

    Verses 1-37 - Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of ou profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty sanctified by his own blood; made perfect, or consecrated throug sufferings, Heb 2:10. All believers are spiritual priests, to offe spiritual sacrifices, 1Pe 2:5, washed in the blood of Christ, and s made to our God priests, Re 1:5, 6. They also are clothed with the beauty of holiness, and have received the anointing, 1Jo 2:27. The Spirit of God is called the finger of God, (Lu 11:20, compared with M 12:28,) and by him the merit of Christ is applied to our souls. Thi consecration signifies the admission of a sinner into the spiritual priesthood, to offer spiritual sacrifices, acceptable to God throug Jesus Christ.


    Original Hebrew

    ולקחת 3947 את 853 שׁמן 8081 המשׁחה 4888 ויצקת 3332 על 5921 ראשׁו 7218 ומשׁחת 4886 אתו׃ 853


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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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