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  • PARALLEL BIBLE - Exodus 29:30


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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    King James Bible - Exodus 29:30

    And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

    World English Bible

    Seven days shall the son who is priest in his
    place put them on, when he comes into the Tent of Meeting to minister in the holy place.

    Douay-Rheims - Exodus 29:30

    He of his sons that shall be appointed
    high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.

    Webster's Bible Translation

    And that son, that is priest in his stead, shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy
    place.

    Original Hebrew

    שׁבעת
    7651 ימים 3117 ילבשׁם 3847 הכהן 3548 תחתיו 8478 מבניו 1121 אשׁר 834 יבא 935 אל 413 אהל 168 מועד 4150 לשׁרת 8334 בקדשׁ׃ 6944

    Treasury of Scriptural Knowledge

    VERSE (30) -
    Nu 20:28 Heb 7:26

    SEV Biblia, Chapter 29:30

    Por siete días las vestirá el sacerdote de sus hijos, que en su lugar viniere al tabernáculo del testimonio a servir en el santuario.

    Clarke's Bible Commentary - Exodus 29:30

    Verse 30. Seven days] The
    priest in his consecration was to abide seven days and nights at the door of the tabernacle, keeping the Lord's watch. See Lev. viii. 33, &c. The number seven is what is called among the Hebrews a number of perfection; and it is often used to denote the completion, accomplishment, fullness, or perfection of a thing, as this period contained the whole course of that time in which God created the world, and appointed the day of rest. As this act of consecration lasted seven days, it signified a perfect consecration: and intimated to the priest that his whole body and soul, his time and talents, should be devoted to the service of God and his people.

    The number seven, which was a sacred number among the Hebrews, was conveyed from them down to the Greeks by means of the Egyptian philosophy, from which they borrowed most of their mysteries; and it is most likely that the opinion which the Greeks give is the same that the original framers of the idea had. That there was some mystical idea attached to it, is evident from its being made the number of perfection among the Hebrews. Philo and Josephus say that the Essenes, an ancient sect of the Jews, held it sacred "because it results from the side of a square added to those of a triangle." But what meaning does this convey? A triangle, or triad, according to the Pythagoreans, who borrowed their systems from the Egyptians, who borrowed from the Jews, was the emblem of wisdom, as consisting of beginning (Monad,) middle (Duad,) and end (Triad itself;) so wisdom consists of three parts] experience of the past, attention to the present, and judgment of the future. It is also the most penetrating of all forms, as being the shape of the wedge; and indestructibility is essential to it, as a triangle can never be destroyed.

    From those three properties it was the emblem of spirit. The square, solid, and tetrad, by the same system were interchangeable signs. Now a square is the representation of a solid or matter, and thus the number seven contains within itself the properties of both the triangle or solid, and the square or tetrad, i.e., is all emblem of body and spirit; comprehends both the intellectual and natural world; embraces the idea of GOD, the chief of spirits or essences; and all nature, the result of his power; thus a very fit emblem of perfection. It is perhaps in this way that we must explain what CICERO, Tusc. Quest., lib. i., cap. 10, says of the number seven, where he calls it the knot and cement of all things; as being that by which the natural and spiritual world are comprehended in one idea. Thus the ancient philosophers spoke of numbers, themselves being the best judges of their own meaning.


    Matthew Henry Commentary

    Verses 1-37 - Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of ou profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty sanctified by his own blood; made perfect, or consecrated throug sufferings, Heb 2:10. All believers are spiritual priests, to offe spiritual sacrifices, 1Pe 2:5, washed in the blood of Christ, and s made to our God priests, Re 1:5, 6. They also are clothed with the beauty of holiness, and have received the anointing, 1Jo 2:27. The Spirit of God is called the finger of God, (Lu 11:20, compared with M 12:28,) and by him the merit of Christ is applied to our souls. Thi consecration signifies the admission of a sinner into the spiritual priesthood, to offer spiritual sacrifices, acceptable to God throug Jesus Christ.


    Original Hebrew

    שׁבעת 7651 ימים 3117 ילבשׁם 3847 הכהן 3548 תחתיו 8478 מבניו 1121 אשׁר 834 יבא 935 אל 413 אהל 168 מועד 4150 לשׁרת 8334 בקדשׁ׃ 6944


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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