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  • PARALLEL BIBLE - Exodus 29:27


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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    King James Bible - Exodus 29:27

    And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

    World English Bible

    You shall sanctify the
    breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

    Douay-Rheims - Exodus 29:27

    And thou shalt sanctify both the consecrated
    breast, and the shoulder that thou didst separate of the ram,

    Webster's Bible Translation

    And thou shalt sanctify the
    breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

    Original Hebrew

    וקדשׁת
    6942 את 853 חזה 2373 התנופה 8573 ואת 853 שׁוק 7785 התרומה 8641 אשׁר 834 הונף 5130 ואשׁר 834 הורם 7311 מאיל 352 המלאים 4394 מאשׁר 834 לאהרן 175 ומאשׁר 834 לבניו׃ 1121

    Treasury of Scriptural Knowledge

    VERSE (27) -
    Le 7:31-34; 8:29; 9:21; 10:15 Nu 6:20; 18:11,18,19 De 18:3

    SEV Biblia, Chapter 29:27

    Y apartarás el pecho de la ofrenda mecida, y la espaldilla de la santificación, lo que fue mecido y lo que fue santificado del carnero de las consagraciones de Aarón y de sus hijos;

    Clarke's Bible Commentary - Exodus 29:27

    Verse 27. The
    breast of the wave-offering, and the shoulder of the heave-offering] As the wave-offering was agitated to and fro, and the heave-offering up and down, some have conceived that this twofold action represented the figure of the cross, on which the great Peace-offering between God and man was offered in the personal sacrifice of our blessed Redeemer. Had we authority for this conjecture, it would certainly cast much light on the meaning and intention of these offerings; and when the intelligent reader is informed that one of the most judicious critics in the whole republic of letters is the author of this conjecture, viz., Houbigant, he will treat it with respect. I shall here produce his own words on this verse: Hic distinguuntur, hpwnt et hmwrt , ut ejusdem oblationis caeremoniae duae. In hpwnt significatur, moveri oblatam victimam huc et illuc, ad dextram et ad sinistram. In hmwrt sursum tolli, et sublatam rursus deprimi; nam pluribus vicibus id fiebat. Rem sic interpretantur Judaei; et Christianos docent, quanquam id non agentes, sic adumbrari eam crucem, in quam generis humani victima illa pacifica sublata est, quam veteres victimae omnes praenunciabant. "The heave-offering and wave-offering, as two ceremonies in the same oblation, are here distinguished. The wave-offering implies that the victim was moved hither and thither, to the right hand and to the left; the heave- offering was lifted up and down, and this was done several times. In this way the Jews explain these things, and teach the Christians, that by these acts the cross was adumbrated, upon which that Peace-offering of the human race was lifted up which was prefigured by all the ancient victims." The breast and the shoulder, thus waved and heaved, were by this consecration appointed to be the priests' portion for ever; and this, as Mr. Ainsworth piously remarks, "taught the priests how, with all their heart and all their strength, they should give themselves unto the service of the Lord in his Church." Moses, as priest, received on this occasion the breast and the shoulder, which became afterwards the portion of the priests; see ver. 28, and Lev. vii. 34. It is worthy of remark, that although Moses himself had no consecration to the sacerdotal office, yet he acts here as high priest, consecrates a high priest, and receives the breast and the shoulder, which were the priests' portion! But Moses was an extraordinary messenger, and derived his authority, without the medium of rites or ceremonies, immediately from God himself. It does not appear that Christ either baptized the twelve apostles, or ordained them by imposition of hands; yet, from his own infinite sufficiency, he gave them authority both to baptize, and to lay on hands, in appointing others to the work of the sacred ministry. ver. 29

    Matthew Henry Commentary

    Verses 1-37 -
    Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of ou profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty sanctified by his own blood; made perfect, or consecrated throug sufferings, Heb 2:10. All believers are spiritual priests, to offe spiritual sacrifices, 1Pe 2:5, washed in the blood of Christ, and s made to our God priests, Re 1:5, 6. They also are clothed with the beauty of holiness, and have received the anointing, 1Jo 2:27. The Spirit of God is called the finger of God, (Lu 11:20, compared with M 12:28,) and by him the merit of Christ is applied to our souls. Thi consecration signifies the admission of a sinner into the spiritual priesthood, to offer spiritual sacrifices, acceptable to God throug Jesus Christ.


    Original Hebrew

    וקדשׁת 6942 את 853 חזה 2373 התנופה 8573 ואת 853 שׁוק 7785 התרומה 8641 אשׁר 834 הונף 5130 ואשׁר 834 הורם 7311 מאיל 352 המלאים 4394 מאשׁר 834 לאהרן 175 ומאשׁר 834 לבניו׃ 1121


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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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