ος 3739 R-NSM δ 1161 CONJ αν 302 PRT βλασφημηση 987 5661 V-AAS-3S εις 1519 PREP το 3588 T-ASN πνευμα 4151 N-ASN το 3588 T-ASN αγιον 40 A-ASN ουκ 3756 PRT-N εχει 2192 5719 V-PAI-3S αφεσιν 859 N-ASF εις 1519 PREP τον 3588 T-ASM αιωνα 165 N-ASM αλλ 235 CONJ ενοχος 1777 A-NSM εστιν 2076 5748 V-PXI-3S αιωνιου 166 A-GSF κρισεως 2920 N-GSF
Vincent's NT Word Studies
29. Guilty (enocov). From ejn, in, ecw, to hold or have. Lit., is in the grasp of, or holden of. Compare 1 Cor. xi. 27; Jas. ii. 10.Eternal damnation (aiwniou amarthmatov). An utterly false rendering. Rightly as Rev., of an eternal sin. So Wyc., everlasting trespass. The A.V. has gone wrong in following Tyndale, who, in turn, followed the erroneous text of Erasmus, krisewv, judgment, wrongly rendered damnation. See Matt. xxiii. 33, and compare Rev. there.
Robertson's NT Word Studies
3:29 {Guilty of an eternal sin} (enocos estin aiwniou hamartematos). The genitive of the penalty occurs here with enocos. In saying that Jesus had an unclean spirit (verse #30) they had attributed to the devil the work of the Holy Spirit. this is the unpardonable sin and it can be committed today by men who call the work of Christ the work of the devil, Nietzsche may be cited as an instance in point. Those who hope for a second probation hereafter may ponder carefully how a soul that eternally sins in such an environment can ever repent. That is eternal punishment. The text here is hamartematos (sin), not krisews (judgment), as the Textus Receptus has it.
