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  • PARALLEL BIBLE - Nahum 3:4


    CHAPTERS: Nahum 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

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    King James Bible - Nahum 3:4

    Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

    World English Bible

    because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.

    Douay-Rheims - Nahum 3:4

    Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.

    Webster's Bible Translation

    Because of the multitude of the lewd deeds of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her lewd deeds, and families through her witchcrafts.

    Original Hebrew

    מרב
    7230 זנוני 2181 זונה 2181 טובת 2896 חן 2580 בעלת 1172 כשׁפים 3785 המכרת 4376 גוים 1471 בזנוניה 2183 ומשׁפחות 4940 בכשׁפיה׃ 3785

    Treasury of Scriptural Knowledge

    VERSE (4) -
    Isa 23:15-17; 47:9,12,13 Re 17:1-5; 18:2,3,9,23

    SEV Biblia, Chapter 3:4

    A causa de la multitud de las fornicaciones de la ramera de hermosa gracia, maestra de hechizos, que vende en esclavitud los gentiles con sus fornicaciones, y a los pueblos con sus hechizos.

    Clarke's Bible Commentary - Nahum 3:4

    Verse 4. Because of the multitude of the
    whoredoms] Above, the Ninevites were represented under the emblem of a lion tearing all to pieces; here they are represented under the emblem of a beautiful harlot or public prostitute, enticing all men to her, inducing the nations to become idolatrous, and, by thus perverting them, rendering them also objects of the Divine wrath.

    Mistress of witcherafts, that selleth nations through her whoredoms] Using every means to excite to idolatry; and being, by menace or wiles, successful in all.


    John Gill's Bible Commentary

    Ver. 4. Because of the multitudes of the whoredoms of the wellfavoured harlot , etc.] Meaning Nineveh; which, as it was an ancient city, was a well built one; full of stately and beautiful buildings, the seat of the kings of Assyria, and the metropolis of the nation, and abounded with wealth and riches; perhaps here may be an allusion to the name of the city, and to the signification of it; for Nineveh may have its name from the beauty of it, and be read, in Hebrew, hwn yan or ywn , and may signify a beautiful or pleasant habitation; so Hillerus and Cocceius give the etymology of it; which agrees with its delightful situation on the banks of the river Tigris, and the stately edifices in it, as the king’s palace, and others; just as Zion is said to be “beautiful for situation, the joy of the whole earth”, ( Psalm 48:2) and the epithet of “well favoured” well agrees with a harlot, whose beauty is engaging and ensnaring, as Lais, and others; particularly Semiramis, the wife of Ninus, from whom it is generally thought Nineveh had its name, was first a harlot, and one of exceeding beauty, who surpassed all others in it; on account of which she was beloved by the king of Assyria, and after a short time made his wife, and then he delivered the government of the kingdom to her f72 ; yea, Sardanapalus the Last, and at this time the present king of the Assyrians, was very effeminate, used to dress himself in women’s clothes, imitate a woman’s voice, and paint his face, and even his whole body; and, by other tricks and enticements of harlots, made himself more lascivious, and behaved more lewdly, than any harlot f73 ; in short, all the Assyrian women must be harlots, since they were obliged once in their lifetime to lie with a stranger in the temple of Venus, whom the Assyrians call Mylitta, as Herodotus and Strabo relate; to all which here may be an allusion: and particularly the inhabitants of this city had all the arts of address and insinuation to deceive others as harlots have; and both men and women very probably were given to whoredom and adultery in a literal sense as is generally the case where luxury and intemperance abound; and especially were grossly guilty of idolatry, which in Scripture is frequently expressed by whoredom and adultery; worshipping Bel, Nisroch and other deities and which was highly provoking to God; and therefore for these things, his judgements came upon them, before and after described: the mistress of witchcrafts : thoroughly versed in such wicked and devilish practices, literally understood; (see Isaiah 47:9,12) for the Assyrians, as well as the Babylonians and Chaldeans, were addicted to such diabolical arts, as appears from a passage in Theocritus f76 , which Grotius has also quoted; where one is represented saying that she kept in her box or chest very pernicious poisons, which she had learned from an Assyrian guest.

    The allusion seems to be to philtres, and other tricks used by harlots to besot young men, and bewitch and captivate them: likewise this city and its inhabitants were well versed in all the arts of flattery, deceit, and carnal policy; and in all the charms of wealth, riches, luxury, and sensuality, the pomp of superstition and idolatry, to draw in kingdoms and nations into subjection to them: that selleth nations through her whoredoms, and families through her witchcrafts ; enslaved whole kingdoms, and brought them under her power and dominion, to be her vassals; and was the instrument, not only of corporeal servitude, but of their selling themselves to work wickedness, by committing spiritual fornication or idolatry; into which multitudes were led by her influence and example, and particularly the kingdoms and families of Israel and Judah; (see 2 Kings 16:10) ( Ezekiel 23:5,7,11,12). In these whoredoms and witchcrafts, as well as in her bloodthirstiness, lies, and oppression, Nineveh was a type of the whore of Rome; (see Revelation 17:1,2,5,6 18:23).


    Matthew Henry Commentary

    Verses 1-7 - When proud sinners are brought down, others should learn not to lif themselves up. The fall of this great city should be a lesson to private persons, who increase wealth by fraud and oppression. They ar preparing enemies for themselves; and if the Lord sees good to punis them in this world, they will have none to pity them. Every man wh seeks his own prosperity, safety, and peace, should not only act in a upright, honourable manner, but with kindness to all.


    Original Hebrew

    מרב 7230 זנוני 2181 זונה 2181 טובת 2896 חן 2580 בעלת 1172 כשׁפים 3785 המכרת 4376 גוים 1471 בזנוניה 2183 ומשׁפחות 4940 בכשׁפיה׃ 3785


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

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