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  • PARALLEL BIBLE - Psalms 75:10


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB

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    King James Bible - Psalms 75:10

    All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

    World English Bible

    I will cut off all the
    horns of the wicked, but the horns of the righteous shall be lifted up. For the Chief Musician. On stringed instruments. A Psalm by Asaph. A song.

    Douay-Rheims - Psalms 75:10

    And I will break all the
    horns of sinners: but the horns of the just shall be exalted.

    Webster's Bible Translation

    All the
    horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

    Original Hebrew

    וכל
    3605 קרני 7161 רשׁעים 7563 אגדע 1438 תרוממנה 7311 קרנות 7161 צדיק׃ 6662

    Treasury of Scriptural Knowledge

    VERSE (10) -
    :101:8 Jer 48:25 Zec 1:20,21

    SEV Biblia, Chapter 75:10

    Y quebraré todos los cuernos de los pecadores; los cuernos del justo serán ensalzados.

    Clarke's Bible Commentary - Psalms 74:10

    Verse 10. All the
    horns of the wicked ] All their power and influence, will I cut off; and will exalt and extend the power of the righteous. The psalmist is said to do these things, because he is as the mouth of God to denounce them. All was punctually fulfilled: the wicked-the Babylonians, were all cut off; the righteous-the Jews, called so from the holy covenant, which required righteousness, were delivered and exalted.

    ANALYSIS OF THE SEVENTY-FIFTH PSALM

    Bishop Nicholson supposes that David was the author of this Psalm; and that he composed it on his inauguration or entrance upon the kingdom; and by it he gives us an example of a good king.

    There are three chief parts in this Psalm: - I. A doxology, ver. 1; repeated, ver. 9.

    II. His profession how to perform the regal office, ver. 2, 3, 10.

    III. His rebuke of foolish men for mistakes occasioned: - 1. Partly by their pride when they rise to great places, ver. 4, 5.

    2. That they do not consider whence their preferment comes, ver. 6, 7.

    3. That they judge not rightly of afflictions, ver. 8.

    I. The doxology or thanksgiving.

    1. He doubles it to show that it should be frequently done: "Unto thee do we give thanks; unto thee," &c.

    2. His reason for it: "For that thy name is near," - thy help is always at hand. "The Lord is nigh to all that call upon him." 3. Of which he had experience in his exaltation to the kingdom, which he calls God's "wondrous works." II. How the office of a good king is to be discharged.

    1. I will judge uprightly.

    2. To rectify disorders. They had need of a just and upright king. 1. The land and its inhabitants were disorganized. 2. He was the only stay and support of the state: "I bear up the pillars." III. His rebuke of bad men.

    1. They were fools, and dealt unjustly.

    2. Wicked, and vaunted their wealth and power.

    3. They used their power to oppress.

    4. They were obstinate in their oppression of the poor. He refers to their false judgments.

    1. They supposed that their authority and influence came by their own merit; and for them they were accountable to none.

    2. They did not consider that God was the author of power, &c.

    3. Their third mistake was, they imputed afflictions to a wrong cause, and did not consider that they came from God.

    To show this, the Psalmist uses an elegant comparison, comparing God to the master of a feast, who invites and entertains all kinds of men at his table; who has a cup of mixed wine in his hand, by which he represents the miseries of this life. To all God reaches this cup; and every one drinks of it, some more, some less.

    1. "In the hand of the Lord there is a cup." He apportions the afflictions of men.

    2. "The wine is red." The high-coloured feculent wine, i.e., afflictions.

    3. "It is full of mixture," not all sour, nor sweet, nor bitter. The strength of it is tempered by God to the circumstances of his creatures.

    4. "He poureth out of the same." He gives to all, some even to his own children ALL must drink of this cup.

    5. But the lees or dregs of it "all the wicked of the earth shall wring out." Those who are incorrigible have afflictions without benefit; they wring the dregs out. On them God's judgments fall without mitigation.

    He concludes the Psalm with: - 1. A repetition of his thanks: "I will declare for ever; I will sing praises to the God of Jacob." 2. A protestation of his duty: 1. "I will cut off the horns of the wicked." 2. "I will exalt the horns of the righteous." Those who exalt themselves shall be abased: those who humble themselves shall be exalted.

    Tu regere imperio populos, Romane, memento, (Hae tibi erunt artes) pacisque imponere morem; Parcere subjectis, et debellare superbos. VIRG. AEn. lib. vi., ver. 851.

    "But, Rome, 'tis thine alone, with awful sway To rule mankind, and make the world obey, Disposing peace and war thy own majestic way: To tame the proud, the fettered slave to free: These are imperial arts, and worthy thee." DRYDEN.

    These lines of the Roman poet contain precisely the same sentiment that is expressed in the tenth verse of the Psalm. And thus God acts in the government of the world, dealing with nations as they have dealt with others: so the conquerors are conquered; the oppressed, raised to honour and dominion.


    Matthew Henry Commentary

    Verses 6-10 - No second causes will raise men to preferment without the First Cause It comes neither from the east, nor from the west, nor from the south He mentions not the north; the same word that signifies the north signifies the secret place; and from the secret of God's counsel it does come. From God alone all must receive their doom. There ar mixtures of mercy and grace in the cup of affliction, when it is pu into the hands of God's people; mixtures of the curse, when it is pu into the hands of the wicked. God's people have their share in commo calamities, but the dregs of the cup are for the wicked. The exaltatio of the Son of David will be the subject of the saints' everlastin praises. Then let sinners submit to the King of righteousness, and le believers rejoice in and obey him __________________________________________________________________


    Original Hebrew

    וכל 3605 קרני 7161 רשׁעים 7563 אגדע 1438 תרוממנה 7311 קרנות 7161 צדיק׃ 6662


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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